欧阳修《醉翁亭记》原文及翻译

欧阳修《醉翁亭记》原文及翻译

篇一：醉翁亭记

(

< br>原文

+

英译文

)

醉翁亭记【原文】

环滁皆 山也。其西南诸峰，林壑尤美，望之蔚然而深秀者，琅琊也。山行六七里，渐

闻水声潺潺 而泻出于两峰之间者，酿泉也。峰回路转，有亭翼然临于泉上者，醉翁亭也。作

亭者谁？ 山之僧智仙也。

名之者谁？太守自谓也。

太守与客来饮于此，< /p>

饮少辄醉，

而年又最

高，故自号曰醉翁也 。醉翁之意不在酒，在乎山水之间也。山水之乐，得之心而寓之酒也。

若夫日出而林霏开，云归而岩穴暝，晦明变化者，山间之朝暮也。野芳发而幽香，佳

木秀而繁阴，风霜高洁，水落而石出者，山间之四时也。朝而往，暮而归，四时之景不同，

而乐亦无穷也。

至于负者歌于途，行者休于树，前 者呼，后者应，伛偻提携，往来而不绝者，滁人游

也。

临溪而渔 ，

溪深而鱼肥。

酿泉为酒，

泉香而酒洌 ；

山肴野蔌，

杂然而前陈者，

太守宴也 。

宴酣之乐，非丝非竹，射者中，弈者胜，觥筹交错，起坐而喧哗者，众宾欢也。苍颜白 发，

颓然乎其间者，太守醉也。

已而夕 阳在山，人影散乱，太守归而宾客从也。树林阴翳，鸣声上下，游人去而禽鸟

乐也。然而 禽鸟知山林之乐，而不知人之乐；人知从太守游而乐，而不知太守之乐其乐也。

醉能同其 乐，醒能述以文者，太守也。太守谓谁？庐陵欧阳修也。

【破题】

欧阳修 因政治原因被贬任滁州太守，

《醉翁亭记》

就作于这段时间内。

欧阳修在滁州实

行宽简政治，发展生产，

使当地人过上了和平安定的生活，加之当地风景秀丽，这让欧阳修

感到无比快慰。

但是当时整个的北宋王朝却是政治昏暗，

奸邪当道，国家的积弊深重 ，

这又

不能不使他感到忧虑和痛苦。这两方面的情感都融合在了 这篇文章中。

【写作背景】

《醉翁 亭记》作于宋仁宗庆历五年（公元

1045

年）

，当时欧阳修正任滁州太守。欧阳

修是从庆历五年被贬官到滁州来的。

被贬前曾任太常丞知谏院、

右正言知制诰、

河北 都转运

按察使等职。被贬官的原因是由于他一向支持韩琦、范仲淹、富弼、吕夷简、等人 参与推行

新政的北宋革新运动，

而反对保守的夏竦之流。

韩范诸人早在庆历五年一月之前就已经被先

后贬官，到这年的八月，< /p>

欧阳修又被加了一个外甥女张氏犯罪，事情与之有牵连的罪名，落

去朝职，贬放滁州。

欧阳修在滁州实行宽简政治，

发展生产，< /p>

使当地人过上了一种和平安定

的生活，年丰物阜，

而且又有一片令人陶醉的山水，这是使欧阳修感到无比快慰的。但是当

时整个的 北宋王朝（仁宗是个好皇帝，他的智慧不可估量

......

） 虽然政治开明、风调雨顺，

但却不思进取、

沉溺于现状，

一些有志改革图强的人纷纷受到打击，

眼睁睁地看着国家的积

弊不能消除，这又不能不使他感到沉重的忧虑和痛苦。这是他写作《醉翁亭记》时的心情，

悲伤又有一份欢喜。这两方面是糅合一起、表现在他的作品里的。

The Old Drunkard’s Arbour

Ou- Yang Shiou

（

Herbert A. Giles

译）

The

district

of

Ch'u

is

entirely

surrounded

by

hills,

and

the

peaks

to

the

south-west

are

clothed with a dense and beautiful growth of trees, over which the eye wanders in rapture away

to the confines of Shantung.

A walk of two or three miles on those hills brings one within earshot of the sound of falling

water which gushes forth from a ravine, and is known as the Wine-Fountain; while hard by in a

nook at a bend in the road stands a kiosque, commonly spoken of as the Old Drunkard’s Arbour.

It was

built by

a

Buddhist

priest,

called Deathless

Wisdom,

who

lived

among

these

hills;

and who received the above name from the Governor himself. For the latter used to bring his

friends hither to take wine; and as he personally was incapacitated by a very few cups, and was,

moreover, well stricken in years, he gave himself the sobriquet of the Old Drunkard.

But it was not wine that attracted him to this spot; it was the charming scenery which wine

enabled him to enjoy.

The

sun’s

rays,

peeping

at

dawn

through

the

tree

s,

by-and-by

to

be

obscured

behind

gathering clouds, leaving naught but gloom around, give to this spot the alternations of morning

and night.

The

wild

flowers

that

exhale

their

perfume

from

the

darkness

of

some

shady

dell;

the

luxuriant

foliage

of

the

dense

forest

of

beautiful

trees;

the

clear

frosty

wind;

and

the

naked

boulders

of

the

lessening

torrent;

—

these

are

the

indications

of

spring,

summer,

autumn,

and

winter.

Morning is the time to go

thither, returning with the shades off night; and

although the

place presents a different aspect with the changes of the season, its charms are subject to no

interruption, but continue always.

Burden-carriers sing their way along the road, travellers rest awhile under the trees; shouts

from one, responses from another; old people hobbling along; children in arms, children dragged

along by hand; backwards and forwards all day long without a break;

—

these are the people of

Ch'u.

A cast in the stream, and a fine fish taken from some spot where the eddying pools begin

to deepen; a draught of cool wine from the fountain; and a few such dishes of meats and fruits as

the

hills

are

able

to

provide;

—these,

nicely

spread

out

beforehand,

constitute

the

Governor’s

feast.

And in the revelry of the banquet hour there is no thought of toil or trouble. Every archer

hits his mark, and every player wins his partie; goblets flash from hand to hand, and a buzz of

conversation is heard as the guests move unconstrainedly about. Among

them is an old man with white hair, bald at the top of his head. This is the drunken Governor,

who, when the evening sun kisses the tips of the hills, and the falling shadows are drawn out and

blurred, bends his steps homewards in company with his friends. Then in the growing darkness

are heard sounds above and below: the beasts of the field and the birds of the air are rejoicing at

the departure of man. They, too, can rejoice in hills and trees, but they cannot rejoice as man

rejoices.

So also the Governor’s friends. They rejoice with him,

though they know not at what it is

that he rejoices. Drunk, he can rejoice with them; sober, he can discourse with them;

—

such is the

Governor. And should you ask who is the Governor, I reply, “Ou

-yang Hsiu of Lu-

ling.”

The Roadside Hut of the Old Drunkard

（杨宪益、戴乃迭译）

The District of Chu is enclosed all around by hills, of which those in the southwest boast the

most lovely forests and dales. In the distance, densely wooded and possessed of a rugged beauty,

is

Mt.

Langya.

When

you

penetrate

a

mile

or

two

into

this

mountain

you

begin

to

hear

the

gurgling

of

a

stream,

and

presently

the

stream

—

the

Brewer's

Spring

—

comes

into

sight

cascading

between

two

peaks.

Rounding

a

bend

you

see

a

hut

with

a

spreading

roof

by

the

stream, and this is the Roadside Hut of the Old Drunkard. This hut was built by the monk Zhixian.

It was given its name by the governor, referring to himself. The governor, coming here with his

friends, often gets tipsy after a little drinking; and since he is the most advanced in years, he calls

himself

the

Old

Drunkard.

He

delights

less

in

drinking

than

in

the

hills

and

streams,

taking

pleasure in them and expressing the feeling in his heart through drinking.

Now

at

dawn

and

dusk

in

this

mountain

come

the

changes

between

light

and

darkness:

when the sun emerges, the misty woods become clear; when the clouds hang low, the grottoes

are wrapped in gloom. Then in the course of the four seasons, You find wild flowers burgeoning

and blooming with a secret fragrance, the stately trees put on their mantle of leaves and give a

goodly shade, until wind and frost touch all with austerity, the water sinks low and the rocks at

the bottom of the stream emerge. A man going there in the morning and returning in the evening

during the changing pageant of the seasons can derive endless pleasure from the place.

And the local people may be seen making their way there and back in an endless stream,

the old and infirm as well as infants in arms, men carrying burdens who sing as they go, passersby

stopping to rest beneath the trees, those in front calling out and those behind answering. There

the

governor

gives

a

feast

with

a

variety

of

dishes

before

him,

mostly

wild

vegetables

and

mountain produce. The fish are freshly caught from the

stream, and since the stream is deep and the fish are fat; the wine is brewed with spring

water, and since the spring is sweet the wine is superb. There they feast and drink merrily with

no accompaniment of strings or flutes; when someone wins a game of touhu or chess, when they

mark up their scores in drinking games together, or raise a cheerful din sitting or standing, it can

be seen that the guests are enjoying themselves. The elderly man with white hair in the middle,

who sits utterly relaxed and at his ease, is the governor, already half drunk.

Then the sun sinks towards the hills, men's shadows begins to flit about and scatter; and

now the governor leaves, followed by his guests. In the shade of the woods birds chirp above and

below, showing that the men have gone and the birds are at peace. But although the birds enjoy

the

hills

and

forests,

they

cannot

understand

the

men's

pleasure

in

them;

and

although

men

enjoy

accompanying

the

governor

there,

they

cannot

understand

his

pleasure

either.

The

governor is able to share his enjoyment with others when he is in his cups, and sober again can

write an essay about it. Who is this governor? OuyangXiu of Luling.

篇二：醉翁亭记全文及翻译

醉翁亭记北宋欧阳修

选自《欧阳文忠公文集》

环滁< /p>

（

chú

）

皆山 也。

其西南诸峰，

林壑

(hè)

尤美，

望之蔚然而深秀者，

琅琊

（

láng yá

）

也。山 行六七里，渐闻水声潺（

chán

）潺而泻出于两峰之间者，酿 泉也。峰回路转，有亭翼

然临于泉上者，

醉翁亭也。作亭者谁？ 山之僧曰智仙也。

名之者谁？太守自谓也。

太守与客

(zhé)

醉，而年又最高，故 自号曰

“

醉翁

”

也。醉翁之意不在酒，在乎山水之

间也。山水之乐，得之心而寓之酒也。

若夫（

fú

）日出而林霏

(fēi)

开，云归而岩穴（

xué

）暝（

mí

ng