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2021-01-28 09:48
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2021年1月28日发(作者:躲藏)


Nobel Lecture



The Poet and the World



by Wislawa Szymborska



Polish Poet/Nobel Literature Prize 1996





December 10, 1996 at the Stockholm Concert Hall, Stockholm, Sweden




They say the first sentence in any speech is always the hardest. Well, that one's behind me, anyway


.


But I have a feeling that the sentences to come - the third, the sixth, the tenth, and so on, up to the


final line - will be just as hard, since I'm supposed to talk about poetry. I've said very little on the


subject, next to nothing, in fact. And whenever I have said anything, I've always had the sneaking


suspicion that I'm not very good at it. This is why my lecture will be rather short. All imperfection


is easier to tolerate if served up in small doses.





Contemporary


poets


are


skeptical


and suspicious


even,


or


perhaps


especially,


about


themselves.


They publicly confess to being poets only reluctantly, as if they were a little ashamed of it. But in


our clamorous


times


it's


much


easier


to


acknowledge


your


faults,


at


least


if


they're


attractively


packaged, than to recognize your own merits, since these are hidden deeper and you never quite


believe in them yourself ... When filling in questionnaires or chatting with strangers, that is, when


they can't avoid revealing their profession, poets prefer to use the general term



with


the


name


of


whatever


job


they


do


in


addition


to


writing.


Bureaucrats


and


bus


passengers respond with a touch of incredulity and alarm when they find out that they're dealing


with


a


poet. I


suppose


philosophers


may


meet with


a


similar


reaction.


Still,


they're


in


a


better


position, since as often as not they can embellish their calling with some kind of scholarly title.


Professor of philosophy - now that sounds much more respectable.




But


there


are


no


professors


of


poetry


.


This would


mean,


after


all,


that


poetry


is


an


occupation


requiring


specialized


study,


regular


examinations,


theoretical


articles


with


bibliographies


and


footnotes attached, and finally, ceremoniously conferred diplomas. And this would mean, in turn,


that it's not enough to cover pages with even the most exquisite poems in order to become a poet.


The crucial element is some slip of paper bearing an official stamp. Let us recall that the pride of


Russian


poetry,


the


future


Nobel


Laureate


Joseph


Brodsky was


once


sentenced


to


internal


exile


precisely on such grounds. They called him


lacked official certification


granting him the right to be a poet ...




Several years ago, I had the honor and pleasure of meeting Brodsky in person. And I noticed that,


of


all


the


poets


I've


known,


he


was


the


only


one


who


enjoyed


calling


himself


a


poet.


He


pronounced the word without inhibitions. Just the opposite


- he spoke it with defiant freedom. It


seems


to


me


that


this


must


have


been


because


he


recalled


the


brutal


humiliations


he


had


experienced in his youth.




In more fortunate countries, where human dignity isn't assaulted so readily, poets yearn, of course,


to be published, read, and understood, but they do little, if anything, to set themselves above the


common herd and the daily grind. And yet it wasn't so long ago, in this century's first decades, that


poets


strove


to


shock


us


with


their


extravagant


dress


and


eccentric


behavior.


But


all


this


was


merely for the sake of public display. The moment always came when poets had to close the doors


behind


them,


strip


off


their


mantles,


fripperies,


and


other


poetic


paraphernalia,


and


confront


-


silently, patiently awaiting their own selves - the still white sheet of paper. For this is finally what


really counts.




It's not accidental that film biographies of great scientists and artists are produced in droves. The


more ambitious directors seek to reproduce convincingly the creative process that led to important


scientific


discoveries


or


the


emergence


of


a


masterpiece.


And


one


can


depict


certain


kinds


of


scientific labor with some success. Laboratories, sundry instruments, elaborate machinery brought


to life: such scenes may hold the audience's interest for a while. And those moments of uncertainty


- will the experiment, conducted for the thousandth time with some tiny modification, finally yield


the


desired


result?


- can


be


quite


dramatic.


Films


about


painters can


be


spectacular,


as they


go


about recreating every stage of a famous painting's evolution, from the first penciled


line to the


final brushstroke. Music swells in films about composers: the first bars of the melody that rings in


the musician's ears finally emerge as a mature work in symphonic form. Of course this is all quite


naive


and


doesn't


explain


the


strange


mental


state


popularly


known


as


inspiration,


but


at


least


there's something to look at and listen to.




But poets are the worst. Their work is hopelessly unphotogenic. Someone sits at a table or lies on


a sofa while staring motionless at a wall or ceiling. Once in a while this person writes down seven


lines


only


to


cross


out


one


of them


fifteen


minutes


later,


and


then


another


hour


passes,


during


which nothing happens ... Who could stand to watch this kind of thing?




I've mentioned inspiration. Contemporary poets answer evasively when asked what it is, and if it


actually


exists.


It's


not


that


they've


never


known


the


blessing


of


this


inner


impulse.


It's


just


not


easy to explain something to someone else that you don't understand yourself.




When


I'm


asked


about


this


on


occasion,


I


hedge


the


question


too.


But


my


answer


is


this:


inspiration is not the exclusive privilege of poets or artists generally. There is, has been, and will


always


be


a


certain


group


of


people


whom


inspiration


visits.


It's


made


up


of


all


those


who've


consciously chosen their calling and do their job with love and imagination. It may include doctors,


teachers,


gardeners


-


and


I


could


list


a


hundred


more


professions.


Their


work


becomes


one


continuous adventure as long as they manage to keep discovering new challenges in it. Difficulties


and setbacks never quell their curiosity. A


swarm of new questions emerges from every problem


they solve. Whatever inspiration is, it's born from a continuous




There aren't many such people. Most of the earth's inhabitants work to get by


. They work because


they have to. They didn't pick this or that kind of job out of passion; the circumstances of their


lives


did


the choosing


for


them.


Loveless


work,


boring work,


work


valued


only


because


others


haven't


got


even


that


much,


however


loveless


and


boring


-


this


is


one


of


the


harshest


human


miseries. And there's no sign that coming centuries will produce any changes for the better as far


as this goes.




And so, though I may deny poets their monopoly on inspiration, I still place them in a select group


of Fortune's darlings.




At


this


point,


though, certain


doubts


may


arise


in


my


audience.


All


sorts


of


torturers,


dictators,


fanatics, and demagogues struggling for power by way of a few loudly shouted slogans also enjoy


their


jobs,


and


they


too


perform


their


duties with


inventive


fervor.


Well,


yes,


but


they



They know, and whatever they know is enough for them once and for all. They don't want to find


out about anything else, since that might diminish their arguments' force. And any knowledge that


doesn't


lead


to


new


questions


quickly


dies


out:


it


fails


to


maintain


the


temperature required


for


sustaining life. In the most extreme cases, cases well known from ancient and modern history, it


even poses a lethal threat to society.




This


is why


I


value


that


little


phrase



don't


know


highly.


It's small,


but


it


flies


on


mighty


wings. It


expands


our


lives


to


include


the


spaces within


us


as well


as


those


outer


expanses


in


which our tiny Earth hangs suspended. If Isaac Newton had never said to himself


the


apples


in


his


little


orchard


might


have


dropped


to


the


ground


like


hailstones


and


at


best


he


would


have


stooped


to


pick


them


up


and


gobble


them


with


gusto.


Had


my


compatriot


Marie


Sklodowska-Curie


never


said


to


herself



don't


know


she


probably


would


have


wound


up


teaching chemistry at some private high school for young ladies from good families, and would


have ended her days performing this otherwise perfectly respectable job. But she kept on saying


don't


know,


and


these


words


led


her,


not


just


once


but


twice,


to


Stockholm,


where


restless,


questing spirits are occasionally rewarded with the Nobel Prize.




Poets, if they're genuine, must also keep repeating


answer


this


statement,


but


as soon


as


the


final


period


hits


the


page,


the


poet


begins


to


hesitate,


starts to realize that this particular answer was pure makeshift that's absolutely inadequate to boot.


So the poets keep on trying, and sooner or later the consecutive results of their self-dissatisfaction


are clipped together with a giant paperclip by literary historians and called their




I sometimes dream of situations that can't possibly come true. I audaciously imagine, for example,


that I get a chance to chat with the Ecclesiastes, the author of that moving lament on the vanity of


all


human


endeavors. I would


bow


very


deeply


before


him,


because


he


is,


after


all,


one


of


the


greatest poets, for me at least. That done, I would grab his hand.


sun': that's what you wrote, Ecclesiastes. But you yourself were born new under the sun. And the


poem you created is also new under the sun, since no one wrote it down before you. And all your


readers


are


also


new


under


the


sun,


since


those who


lived


before


you couldn't


read


your


poem.


And that cypress that you're sitting under hasn't been growing since the dawn of time. It came into


being by way of another cypress similar to yours, but not exactly the same. And Ecclesiastes, I'd


also


like


to


ask


you what


new


thing


under


the


sun


you're


planning


to


work


on


now?


A



further


supplement to the thoughts you've already expressed? Or maybe you're tempted to contradict some


of them now? In your earlier work you mentioned joy


- so what if it's fleeting? So maybe your


new-under-the-sun poem will be about joy? Have you taken notes yet, do you have drafts? I doubt

整理英文-改派


整理英文-改派


整理英文-改派


整理英文-改派


整理英文-改派


整理英文-改派


整理英文-改派


整理英文-改派



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