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Nobel Lecture
The
Poet and the World
by
Wislawa Szymborska
Polish
Poet/Nobel Literature Prize 1996
December 10,
1996 at the Stockholm Concert Hall, Stockholm,
Sweden
They say
the first sentence in any speech is always the
hardest. Well, that one's behind me,
anyway
.
But I have a feeling
that the sentences to come - the third, the sixth,
the tenth, and so on, up to the
final
line - will be just as hard, since I'm supposed to
talk about poetry. I've said very little on the
subject, next to nothing, in fact. And
whenever I have said anything, I've always had the
sneaking
suspicion that I'm not very
good at it. This is why my lecture will be rather
short. All imperfection
is easier to
tolerate if served up in small doses.
Contemporary
poets
are
skeptical
and suspicious
even,
or
perhaps
especially,
about
themselves.
They publicly
confess to being poets only reluctantly, as if
they were a little ashamed of it. But in
our clamorous
times
it's
much
easier
to
acknowledge
your
faults,
at
least
if
they're
attractively
packaged, than
to recognize your own merits, since these are
hidden deeper and you never quite
believe in them yourself ... When
filling in questionnaires or chatting with
strangers, that is, when
they can't
avoid revealing their profession, poets prefer to
use the general term
with
the
name
of
whatever
job
they
do
in
addition
to
writing.
Bureaucrats
and
bus
passengers respond with
a touch of incredulity and alarm when they find
out that they're dealing
with
a
poet. I
suppose
philosophers
may
meet with
a
similar
reaction.
Still,
they're
in
a
better
position, since as often as not they
can embellish their calling with some kind of
scholarly title.
Professor of
philosophy - now that sounds much more
respectable.
But
there
are
no
professors
of
poetry
.
This
would
mean,
after
all,
that
poetry
is
an
occupation
requiring
specialized
study,
regular
examinations,
theoretical
articles
with
bibliographies
and
footnotes attached, and finally,
ceremoniously conferred diplomas. And this would
mean, in turn,
that it's not enough to
cover pages with even the most exquisite poems in
order to become a poet.
The crucial
element is some slip of paper bearing an official
stamp. Let us recall that the pride of
Russian
poetry,
the
future
Nobel
Laureate
Joseph
Brodsky was
once
sentenced
to
internal
exile
precisely on such grounds. They called
him
lacked official certification
granting him the right to be a poet ...
Several years
ago, I had the honor and pleasure of meeting
Brodsky in person. And I noticed that,
of
all
the
poets
I've
known,
he
was
the
only
one
who
enjoyed
calling
himself
a
poet.
He
pronounced the word
without inhibitions. Just the opposite
- he spoke it with defiant freedom. It
seems
to
me
that
this
must
have
been
because
he
recalled
the
brutal
humiliations
he
had
experienced in his youth.
In more fortunate
countries, where human dignity isn't assaulted so
readily, poets yearn, of course,
to be
published, read, and understood, but they do
little, if anything, to set themselves above the
common herd and the daily grind. And
yet it wasn't so long ago, in this century's first
decades, that
poets
strove
to
shock
us
with
their
extravagant
dress
and
eccentric
behavior.
But
all
this
was
merely
for the sake of public display. The moment always
came when poets had to close the doors
behind
them,
strip
off
their
mantles,
fripperies,
and
other
poetic
paraphernalia,
and
confront
-
silently, patiently awaiting their own
selves - the still white sheet of paper. For this
is finally what
really counts.
It's not
accidental that film biographies of great
scientists and artists are produced in droves. The
more ambitious directors seek to
reproduce convincingly the creative process that
led to important
scientific
discoveries
or
the
emergence
of
a
masterpiece.
And
one
can
depict
certain
kinds
of
scientific labor with some success.
Laboratories, sundry instruments, elaborate
machinery brought
to life: such scenes
may hold the audience's interest for a while. And
those moments of uncertainty
- will the
experiment, conducted for the thousandth time with
some tiny modification, finally yield
the
desired
result?
- can
be
quite
dramatic.
Films
about
painters can
be
spectacular,
as they
go
about recreating every
stage of a famous painting's evolution, from the
first penciled
line to the
final brushstroke. Music swells in
films about composers: the first bars of the
melody that rings in
the musician's
ears finally emerge as a mature work in symphonic
form. Of course this is all quite
naive
and
doesn't
explain
the
strange
mental
state
popularly
known
as
inspiration,
but
at
least
there's
something to look at and listen to.
But poets are the worst.
Their work is hopelessly unphotogenic. Someone
sits at a table or lies on
a sofa while
staring motionless at a wall or ceiling. Once in a
while this person writes down seven
lines
only
to
cross
out
one
of them
fifteen
minutes
later,
and
then
another
hour
passes,
during
which nothing happens
... Who could stand to watch this kind of thing?
I've mentioned
inspiration. Contemporary poets answer evasively
when asked what it is, and if it
actually
exists.
It's
not
that
they've
never
known
the
blessing
of
this
inner
impulse.
It's
just
not
easy to explain something to someone
else that you don't understand yourself.
When
I'm
asked
about
this
on
occasion,
I
hedge
the
question
too.
But
my
answer
is
this:
inspiration is not the
exclusive privilege of poets or artists generally.
There is, has been, and will
always
be
a
certain
group
of
people
whom
inspiration
visits.
It's
made
up
of
all
those
who've
consciously chosen their calling and do
their job with love and imagination. It may
include doctors,
teachers,
gardeners
-
and
I
could
list
a
hundred
more
professions.
Their
work
becomes
one
continuous adventure as long as they
manage to keep discovering new challenges in it.
Difficulties
and setbacks never quell
their curiosity. A
swarm of new
questions emerges from every problem
they solve. Whatever inspiration is,
it's born from a continuous
There aren't many such
people. Most of the earth's inhabitants work to
get by
. They work because
they have to. They didn't pick this or
that kind of job out of passion; the circumstances
of their
lives
did
the choosing
for
them.
Loveless
work,
boring work,
work
valued
only
because
others
haven't
got
even
that
much,
however
loveless
and
boring
-
this
is
one
of
the
harshest
human
miseries. And there's
no sign that coming centuries will produce any
changes for the better as far
as this
goes.
And so,
though I may deny poets their monopoly on
inspiration, I still place them in a select group
of Fortune's darlings.
At
this
point,
though, certain
doubts
may
arise
in
my
audience.
All
sorts
of
torturers,
dictators,
fanatics, and demagogues struggling for
power by way of a few loudly shouted slogans also
enjoy
their
jobs,
and
they
too
perform
their
duties with
inventive
fervor.
Well,
yes,
but
they
They know, and whatever they
know is enough for them once and for all. They
don't want to find
out about anything
else, since that might diminish their arguments'
force. And any knowledge that
doesn't
lead
to
new
questions
quickly
dies
out:
it
fails
to
maintain
the
temperature required
for
sustaining life. In the
most extreme cases, cases well known from ancient
and modern history, it
even poses a
lethal threat to society.
This
is why
I
value
that
little
phrase
don't
know
highly.
It's
small,
but
it
flies
on
mighty
wings. It
expands
our
lives
to
include
the
spaces within
us
as well
as
those
outer
expanses
in
which our tiny Earth hangs suspended.
If Isaac Newton had never said to himself
the
apples
in
his
little
orchard
might
have
dropped
to
the
ground
like
hailstones
and
at
best
he
would
have
stooped
to
pick
them
up
and
gobble
them
with
gusto.
Had
my
compatriot
Marie
Sklodowska-Curie
never
said
to
herself
don't
know
she
probably
would
have
wound
up
teaching chemistry at
some private high school for young ladies from
good families, and would
have ended her
days performing this otherwise perfectly
respectable job. But she kept on saying
don't
know,
and
these
words
led
her,
not
just
once
but
twice,
to
Stockholm,
where
restless,
questing spirits are occasionally
rewarded with the Nobel Prize.
Poets, if they're genuine,
must also keep repeating
answer
this
statement,
but
as soon
as
the
final
period
hits
the
page,
the
poet
begins
to
hesitate,
starts to realize that this particular
answer was pure makeshift that's absolutely
inadequate to boot.
So the poets keep
on trying, and sooner or later the consecutive
results of their self-dissatisfaction
are clipped together with a giant
paperclip by literary historians and called their
I sometimes
dream of situations that can't possibly come true.
I audaciously imagine, for example,
that I get a chance to chat with the
Ecclesiastes, the author of that moving lament on
the vanity of
all
human
endeavors. I would
bow
very
deeply
before
him,
because
he
is,
after
all,
one
of
the
greatest
poets, for me at least. That done, I would grab
his hand.
sun': that's what you wrote,
Ecclesiastes. But you yourself were born new under
the sun. And the
poem you created is
also new under the sun, since no one wrote it down
before you. And all your
readers
are
also
new
under
the
sun,
since
those who
lived
before
you
couldn't
read
your
poem.
And that cypress that
you're sitting under hasn't been growing since the
dawn of time. It came into
being by way
of another cypress similar to yours, but not
exactly the same. And Ecclesiastes, I'd
also
like
to
ask
you what
new
thing
under
the
sun
you're
planning
to
work
on
now?
A
further
supplement to the thoughts you've
already expressed? Or maybe you're tempted to
contradict some
of them now? In your
earlier work you mentioned joy
- so
what if it's fleeting? So maybe your
new-under-the-sun poem will be about
joy? Have you taken notes yet, do you have drafts?
I doubt
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