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新托福TPO21阅读原文及译文(二)

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2021-03-01 00:09
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The Origins of Agriculture


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The Origins of Agriculture




How


did


it


come


about


that


farming


developed


independently


in


a


number


of


world


centers


(the


Southeast


Asian


mainland,


Southwest


Asia,


Central


America,


lowland and highland South America, and equatorial Africa) at more or less the same


time?


Agriculture


developed


slowly


among


populations


that


had


an


extensive


knowledge of plants and animals. Changing from hunting and gathering to agriculture


had no immediate advantages. To start with, it forced the population to abandon the


nomad's life and become sedentary, to develop methods of storage and, often, systems


of irrigation. While hunter-gatherers always had the option of moving elsewhere when


the resources were exhausted, this became more difficult with farming. Furthermore,


as the archaeological record shows, the state of health of agriculturalists was worse


than that of their contemporary hunter- gatherers.




Traditionally, it was believed that the transition to agriculture was the result of a


worldwide


population


crisis.


It


was


argued


that


once


hunter-gatherers


had


occupied


the whole world, the population started to grow everywhere and food became scarce;


agriculture


would


have


been


a


solution


to


this


problem.


We


know,


however,


that


contemporary hunter- gatherer societies control their population in a variety of ways.


The


idea


of


a


world


population


crisis


is


therefore


unlikely,


although


population


pressure might have arisen in some areas.




Climatic


changes


at


the


end


of


the


glacial


period


13,000


years


ago


have


been


proposed


to


account


for


the


emergence


of


farming.


The


temperature


increased


dramatically


in


a


short


period


of


time


(years


rather


than


centuries),


allowing


for


a


growth of the hunting-gathering population due to the abundance of resources. There


were, however, fluctuations in the climatic conditions, with the consequences that wet


conditions were followed by dry ones, so that the availability of plants and animals


oscillated brusquely.




It would appear that the instability of the climatic conditions led populations that


had


originally


been


nomadic


to


settle


down


and


develop


a


sedentary


style


of


life,






which led in turn to population growth and to the need to increase the amount of food


available. Farming originated in these conditions. Later on, it became very difficult to


change because of the significant expansion of these populations. It could be argued,


however, that these conditions are not sufficient to explain the origins of agriculture.


Earth


had


experienced


previous


periods


of


climatic


change,


and


yet


agriculture


had


not been developed.




It is archaeologist Steven Mithen's thesis, brilliantly developed in his book The


Prehistory of the Mind (1996), that approximately 40,000 years ago the human mind


developed cognitive fluidity, that is, the integration of the specializations of the mind:


technical,


natural


history


(geared


to


understanding


the


behavior


and


distribution


of


natural


resources), social intelligence,


and the linguistic capacity. Cognitive fluidity


explains


the


appearance


of


art,


religion,


and


sophisticated


speech.


Once


humans


possessed such a mind, they were able to find an imaginative solution to a situation of


severe


economic


crisis


such


as


the


farming


dilemma


described


earlier.


Mithen


proposes


the


existence


of


four


mental


elements


to


account


for


the


emergence


of


farming: (1) the ability to develop tools that could be used intensively to harvest and


process plant resources; (2) the tendency to use plants and animals as the medium to


acquire social prestige and power; (3) the tendency to develop


with


animals


structurally


similar


to


those


developed


with


pe ople



specifically,


the


ability


to


think


of


animals


as


people


(anthropomorphism)


and


of


people


as


animals


(totemism); and (4) the tendency to manipulate plants and animals.




The fact that some societies domesticated animals and plants, discovered the use


of metal tools, became literate, and developed a state should not make us forget that


others


developed


pastoralism


or


horticulture


(vegetable


gardening)


but


remained


illiterate and at low levels of productivity; a few entered the modern period as hunting


and gathering societies. It is anthropologically important to inquire into the conditions


that made some societies adopt agriculture while others remained hunter- gatherers or


horticulturalists. However, it should be kept in mind that many societies that knew of


agriculture


more


or


less


consciously


avoided


it.


Whether


Mithen's


explanation


is

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