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迈克尔·布隆伯格在哈佛大学
2019
年毕业典礼英语
演讲稿
Thank you,
Katie
–
and thank
you to President Faust, the Fellows
of
Harvard
College,
the
Boardof
Overseers,
and
all
the
faculty,
alumni,
and students who
have welcomed me back to campus.
I
’
m
excited
to
be
here,
not
only
to
address
the
distinguished
graduates and
alumni atHarvard
University
’
s 363rd
commencement but
to stand in the exact
spot where Oprah stoodlast year. OMG.
Let me begin with the most
important order of business:
Let
’
s have
a big
round of applause forthe Class of 2019!
They
’
ve earned it!
As
excited
as
the
graduates
are,
they
are
probably
even
more
exhausted after the past fewweeks. And
parents: I
’
m not referring
to
their final exams.
I
’
m talking about the
SeniorOlympics, the Last Chance
Dance,
and the Booze Cruise
–
I mean, the moonlight cruise.
The entire year
has been exciting on campus: Harvard beat Yale for
the seventh straight timein football.
The men
’
s basketball team
went to
the second round of the NCAA
tournament forthe second straight year.
And the Men
’
s
Squash team won national championship.
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Who
’
d
a
thunk
it:
Harvard,
an
athletic
powerhouse!
Pretty
soon
they
’
ll
be
asking
whether
youhave
academics
to
go
along
with
your
athletic programs.
My
personal
connection
to
Harvard
began
in
1964,
when
I
graduated
from
Johns
HopkinsUniversity
in
Baltimore
and
matriculated
here at the
B-School.
You
’
re probably
asking: How did I ever get into Harvard Business
School,
given
my
stellaracademic
record,
where
I
always
made
the
top
half
of
the
class
possible?
I
have
no
idea.
Andthe
only
people
more
surprised than me were my professors.
Anyway, here I
am again back in Cambridge. And I have noticed
that
a
few
things
havechanged
since
I
was
a
student
here.
Elsie
’
s
–
a
sandwich spot I used to love near the
Square
–
is now a burrito
shop.
The
Wursthaus
–
which
had
great
beer
and
sausage
–
is
now
an
artisanalgastro-pub,
whatever
the
heck
that
is.
And
the
old
Holyoke
Center is now named the SmithCampus
Center.
Don
’
t
you
just
hate
it
when
alumni
put
their
names
all
over
everything?
I
was
thinking
aboutthat
this
morning
as
I
walked
into
the
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Bloomberg
Center
on
the
Harvard
Business
Schoolcampus
across
the
river.
But
the
good
news
is,
Harvard
remains
what
it
was
when
I
first
arrived on campus 50 yearsago:
America
’
s most prestigious
university.
And,
like
other
great
universities,
it
lies
at
theheart
of
the
American
experiment in democracy.
Their purpose is not only
to advance knowledge, but to advance the
ideals
of
our
nation.
Greatuniversities
are
places
where
people
of
all
backgrounds,
holding
all
beliefs,
pursuing
allquestions,
can
come
to
study and debate their ideas
–
freely and
openly.
Today,
I
’
d like to talk with you
about how important it is for that
freedom to exist for everyone,no matter
how strongly we may disagree
with
another
’
s viewpoint.
Tolerance
for
other
people
’
s
ideas,
and
the
freedom
to
express
your
own,
are
inseparable
valuesat
great
universities.
Joined
together,
they form a sacred
trust that holds the basis of ourdemocratic
society.
But
that trust is perpetually vulnerable to the
tyrannical tendencies
of
monarchs,
mobs,
andmajorities.
And
lately,
we
have
seen
those
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tendencies manifest themselves too
often, both oncollege campuses and
in
our society.
That
’
s the bad
news
–
and
unfortunately, I think both Harvard,
and my own city of New York,have been
witnesses to this trend.
First, for
New
York
City.
Several years
ago,
as you
may
remember,
some
people
tried
to
stopthe
development
of
a
mosque
a
few
blocks
from the World Trade Center site.
It
was
an
emotional
issue,
and
polls
showed
that
two-
thirds
of
Americans
were
against
amosque
being
built
there.
Even
the
Anti-Defamation
League
–
widely
regarded
as
the
country
’
smost
ardent defender of religious freedom
–
declared its
opposition to the
project.
The
opponents
held
rallies
and
demonstrations.
They
denounced
the
developers.
And
theydemanded
that
city
government
stop
its
construction.
That
was
their
right
–
and
we
protectedtheir
right
to
protest.
But they could not have been more wrong. And we
refused to
cave in totheir demands.
The idea that
government would single out a particular religion,
and
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4
block its
believers
–
andonly its believers
–
from building a
house of
worship
in
a
particular
area
is
diametricallyopposed
to
the
moral
principles
that
gave
rise
to
our
great
nation
and
the
constitutionalprotections that have
sustained it.
Our union of 50 states rests on the
union of two values: freedom
and
tolerance.
And
it
is
thatunion
of
values
that
the
terrorists
who
attacked
us
on
September
11th,
2019
–
and
on
April15th,
2019
–
found most threatening.
To them, we were a God-less
country.
But in
fact, there is no country that protects the core
of every faith
and
philosophy
known
tohuman
kind
–
free
will
–
more
than
the
United
States
of
America.
That
protection,
however,rests
upon
our
constant
vigilance.
We
like to think that the principle of separation of
church and state
is settled. It is not.
And itnever will be. It is up to us to guard it
fiercely
–
and to
ensure that equality under the lawmeans equality
under the
law for everyone.
If
you want
the
freedom
to
worship
as
you
wish,
to
speak
as
you
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wish, and to marry whom youwish, you
must tolerate my freedom to do
so
–
or not do so
–
as well.
What
I
do
may
offend
you.
You
may
find
my
actions
immoral
or
unjust.
But
attempting
torestrict
my
freedoms
–
in
ways
that
you
would not restrict your own
–
leads only to
injustice.
We
cannot deny others the rights and privileges that
we demand for
ourselves.
And
that
is
truein
cities
–
and
it
is
no
less
true
at
universities,
where
the
forces
of
repression
appear
to
bestronger
now
than they have been since the 1950s.
When
I
was
growing
up,
U.S.
Senator
Joe
McCarthy
was
asking:
‘
Are you
now or have you everbeen?
’
He was attempting to repress
and
criminalize
those
who
sympathized
with
an
economicsystem
that
was, even then,
failing.
McCarthy
’
s Red
Scare destroyed thousands of lives, but what was
he
so
afraid
of?
An
idea
–
inthis
case,
communism
–
that
he
and
others
deemed dangerous.
But he was right about one thing: Ideas
can be dangerous. They can
change
society.
They
canupend
traditions.
They
can
start
revolutions.
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That
’
s why
throughout history, those in authorityhave tried
to repress
ideas
that
threaten
their
power,
their
religion,
their
ideology,
or
theirreelection chances.
That
was
true
for
Socrates
and
Galileo,
it
was
true
for
Nelson
Mandela
and
V
á
clav
Havel,
and
ithas
been
true
for
Ai
Wei
Wei,
Pussy
Riot, and the kids who
made the
‘
Happy
’<
/p>
video in Iran.
Repressing free expression
is a natural human weakness, and it is up
to us to fight it at everyturn.
Intolerance of ideas
–
whether liberal or
conservative
–
is antithetical to individualrights and
free societies, and
it is no less
antithetical to great universities and first-
ratescholarship.
There
is
an
idea
floating
around
college
campuses
–
including
here
at
Harvard
–
that
scholarsshould
be
funded
only
if
their
work
conforms
to
a
particular
view
of
justice.
There
’
s
a
word
forthat
idea:
censorship. And it is
just a modern-day form of McCarthyism.
Think about the irony: In
the 1950s, the right wing was attempting
to repress left wing , on many college
campuses, it is liberals
trying
to
repress
conservative
ideas,
even
asconservative
faculty
members
are
at
risk
of
becoming
an
endangered
species.
And
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perhapsnowhere is that more true than
here in the Ivy League.
In
the
2019
presidential
race,
according
to
Federal
Election
Commission
data,
96
percent
of
allcampaign
contributions
from
Ivy
League
faculty and employees went to Barack Obama.
Ninety-six
percent.
There
was
more
disagreement
among
the
old
Soviet
Politburo than there isamong Ivy League donors.
That
statistic
should
give
us
pause
–
and
I
say
that
as
someone
who
endorsed
President
Obamafor
reelection
–
because
let
me
tell
you, neither party has a monopoly on
truth or God on itsside.
When
96
percent
of
Ivy
League
donors
prefer
one
candidate
to
another, you have to wonderwhether
students are being exposed to the
diversity of views that a great
university shouldoffer.
Diversity
of
gender,
ethnicity,
and
orientation
is
important.
But
a
university cannot be great
ifits faculty is politically homogenous. In fact,
the whole purpose of granting tenure to
professorsis to ensure that they
feel
free
to
conduct
research
on
ideas
that
run
afoul
of
university
politicsand societal norms.
When tenure was created, it
mostly protected liberals whose ideas
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ran up against
conservativenorms.
Today,
if
tenure
is
going
to
continue
to
exist,
it
must
also
protect
conservatives
whose
ideasrun
up
against
liberal
norms.
Otherwise,
university
research
–
and
the
professors
who
conductit
–
will
lose
credibility.
Great
universities
must
not
become
predictably
partisan.
And
a
liberal
arts education mustnot be an education in the art
of liberalism.
The
role
of
universities
is
not
to
promote
an
ideology.
It
is
to
provide
scholars
and
studentswith
a
neutral forum
for
researching
and
debating
issues
–
without
tipping
the
scales
in
onedirection,
or
repressing unpopular views.
Requiring
scholars
–
and
commencement
speakers,
for
that
matter
–
to
conform
to
certainpolitical
standards
undermines
the
whole purpose of a university.
This
spring,
it
has
been
disturbing
to
see
a
number
of
college
commencement
speakerswithdraw
–
or
have
their
invitations
rescinded
–
after protests
from students and
–
to me,shockingly
–
from senior
faculty and administrators who should know better.
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