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2021-02-22 15:43
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2021年2月22日发(作者:边界)



4




文化价值观比较



Chapter 4 Comparing Cultural



Values


?



Contents of Chapter Three



Comparing Cultural Values


?



1. Cultural Values


?



1.1 Comparison Between Chinese Values and Western Values


?



1.1.1 Differences in expressing gratitude


?



1.1.2 Differences in symbolization


?



1.1.3 Differences in attitudes toward women


?



1.2 Comparison Between Chinese Values and American Values


?



1.2.1 Differences in friendship


?



1.2.2 Differences in time consciousness


?



1.2.3 Differences in conception of the self


?



1.2.4 Differences in approaches to tasks


?



1.2.5 Differences in social relationships


?



2. Cultural Dimensions


?



2.1 A Brief Introduction of Influential Cultural Patterns


?



2.2 Geert Hofstede and His Value Dimensions


?



2.2.1 A Brief Introduction of Geert Hofstede


?



2.2.2 Geert Hofstede’s Values Dimensions



?



2.2.2.1 Power Distance


?



2.2.2.2 Individualism Versus Collectivism


?



2.2.2.3 Masculinity Versus Femininity


?



2.2.2.4 Uncertainty Avoidance


?



2.3 Hall’s High


-Context and Low-Context Cultures


?



2.3.1 High-Context Cultures


?



2.3.2 Low- Context Cultures



















?



2.4 Other Dimensions


?



2.4.1 Formality Versus Informality


?



2.4.2 Time: Polychronic Versus Monochronic


Warm- up:



Read the following sayings aloud, and think it over: what do they mean to you?



?



Human beings draw close to one another by their common nature, but habits and


customs keep them apart.


性相近,习相远



--


论语


---- Confucian saying






God gave to every people a cup, cup of clay, and from this cup they drank life… They all


dipped in the water, but their cups were different.








































---- Ruth Benedict



上帝给了每个人一个杯子、


一杯粘土 ,


并且人们从这个杯子里面啜饮人生


...

他们都是浸在水


里面的,


只是他们的杯子不一样而已











































----


本尼


迪克特




al Values


文化价值观



?



Groups, societies, or cultures have values that are largely shared by their members.


The values identify those objects, conditions or characteristics that members of the


society


consider


important;


that


is,


valuable.


In


the


United


States,


for


example,


values


might


include


material


comfort,


wealth,


competition,


individualism


or



religiosity(


笃信宗教


,


虔诚


) . The values of a society can often be identified by noting


which people receive honor or respect. In the US, for example, professional athletes


at the top levels in some sports are honored (in the form of monetary payment) more


than


college


professors.


Surveys


show


that


voters


in


the


United


States


would


be


reluctant to elect an atheist as a president, suggesting that belief in God is a value.



?



Values are related to the


norms


of a culture, but they are more global and abstract


than norms. Norms are rules for behavior in specific situations, while values identify


what


should


be


judged


as


good


or


evil.


Flying


the


national


flag


on


a


holiday


is


a


norm, but it reflects the value of patriotism. Wearing dark clothing and appearing


solemn


are


normative


behaviors


at


a


funeral.


In


certain


cultures


they


reflect


the


values


of


respect


and


support


of


friends


and


family.


Different


cultures


reflect


different values.



1.1 Comparison Between Chinese Values and Western Values








中西价值观比较



?



1.1.1 Differences in expressing gratitude.


?



1.1.2 Differences in symbolization(


象征,符号表现


)


?



1.1.3 Differences in attitudes toward women


“Elders First” Notion






China


“Ladies First” Notion





Western Countries


?



1.2.1 Differences in friendship


?



1.2.2 Differences in time consciousness


1.2.3 Differences in conception of the self


?



1.2.4 Differences in approaches to tasks


How to classify different cultures?


Cultural patterns


Kluckhohn and Strodtbeck’s




Value Orientation


Human Nature


Man-nature


Time


Activity


Social



Relationship


Hof


stede’s Dimensions



Edward T Hall’s



of Cultural Variability


Context - Culture Theory


Individualism Vs


Collectivism


Uncertainty



Avoidance


Low- Context


Power Distance


Masculinity Vs


Femininity


High-Context


Exhibit 1



2. Cultural Dimensions


文化维度



?



2.2 Geert Hofstede and His Value Dimensions



?



2.2.1 A Brief Introduction















of Geert Hofstede


2.2.1 A Brief Introduction of Geert Hofstede



?



Gerard


Hendrik


Hofstede



(born


3


October


1928,)


is


an


influential


Dutch



organizational


sociologist,


who


studied


the


interactions


between


national



cultures



and


organizational


cultures


.


He


is


also


an


author


of


several


books


including


Culture's


Consequences


and


Cultures and Organizations, Software of the Mind


, co-authored


with


his


son


Gert


Jan


Hofstede.


Hofstede's


study


demonstrated


that


there


are


national


and


regional cultural groupings that affect the behavior of societies and organizations, and that


these are persistent across time.



Model by G


. Hofstede (1984)



?



Hofs


tede’s


work


was


one


of


the


earliest


attempts


to


use


extensive


statistical data to examine cultural values.


?



During


the


1980s,


he


surveyed


over


a


hundred


thousand


workers


in


multinational organizations in forty countries.


?



Each country was assigned a rank of one through forty in each category,


depending on how it compared to the other country.


Hofstede’s Four Cultural Value System




?



Individualism- Collectivism



?



Uncertainty Avoidance



?



Power Distance



?



Masculinity-Femininity


2. Cultural Dimensions


文化维度



?



2.2.2 Geert Hofstede



s Value Dimensions


?



2.2.2.1 Power Distance


?















权力距离



Definition:


Power


distance


is


the


degree


to which


power


differences


are


expected


and


accepted by society.


2.2.2.1 Power Distance


权力距离



The Boss



and Work







2.2.2.1 Power Distance


?




Low Power Distance Culture


?






低权力距离文化



?



Low power distance culture values horizontal relationships where everyone is


on a level playing field.


The Characteristics of Low Power Distance Culture


?



The characteristics of low power distance culture are basically reflected in the


following facets:


?




.Decision-Making


?




.Readiness to Complain






about Violation of Personal






Freedom


?




.Sense of Equality


?




.Informality


?




.Authority Figures




Proneness



?







to Admit Mistakes


2.2.2.1 Power Distance


?




High Power Distance Culture


?






高权力距离文化



?



High


power


distance


culture


emphasizes


the


unequal


distribution


of


power in institutions and organizations in a hierarchy of privilege.


?



A few people have a lot of power; the vast majority has little.


?



The characteristics of high power distance culture are basically reflected in the


following facets:


?




. The Maintenance of High- Status and Prestige


?




.Formality


?




.Deference


?




. Authority Figures




Reluctance to Admit Mistakes


?



Case Analysis: High and Low Power Distance Cultures


?



Different


power


distance


orientations


manifest


themselves


in


interaction.


In


the dialogue below, Jim Neuman is a U.S. high school exchange student in Guatemala(



地马拉


). Coming from a lower power distance culture, Jim is accustomed to interacting


with


his


teachers.


Raising


one



s


hand


in


a


U.S.


classroom


is


not


only


acceptable,


but


encouraged.


In


Guatemala,


a


higher


power


distance


culture,


the


classroom


is


teacher-centered. In Mr. Gutierrez



s classroom, there is to be strict order. Teachers are to


be treated with deference.


?



Mr.


Gutierrez:


This


morning


I


will


be


discussing


some


points


about


Guatemala



s geography. Guatemala is the northernmost country of Central America (Jim


Neuman


raises


his


hand).


To


the


north


it


borders


the


countries


of


El


Salvador


and


Honduras.


To


the


west,


its


natural


border


is


the


Pacific


Ocean.


In


the


east


is


another


natural border, the Atlantic Ocean, as well as the country of Belize.



?



Jim Neuman: (Raising his hand and waving it slightly). Mr. Gutierrez?


?



Mr. Gutierrez: Guatemala is called the



Land of the Eternal Spring.




There


are


all


of


the


same


kinds


of


natural


land


forms


as


in


Mexico,


but


are




(Jim


Neuman


interrupts)


?



Jim Neuman: Mr. Gutierrez, I have a question.



?



Mr. Gutierrez: Jim, stop interrupting, please.


?



Jim Neuman: May I ask a question?



?



Mr. Gutierrez: No! If you continue to disobey, I will punish you! Be quiet!


Country


Region



Argentina



Australia



Austria



Belgium



Brazil



Canada



Chile



Colombia



Denmark



Finland



France



Germany



Great Britain



Greece



Hong Kong



India



Iran



Ireland



Israel



Italy



or


Ranking




25



29



40



12



7



27



15



10



38



33



9



30



31



17



8



4



18



36



39



23



Country


Region



Japan



Mexico



Netherlands



New Zealand



Norway



Pakistan



Peru



Philippines



Portugal



Singapore



South Africa



Spain



Sweden



Switzerland



Taiwan



Thailand



Turkey



U.S.A



Venezuela



Yugoslavia



or


Ranking




22



2



28



37



34



21



13



1



16



6



24



20



35



32



19



14



11



26



3



5




A


low


score


means


the


country


can


be


classified


as


one


that


prefers


a


high


power


distance; a high score is associated with cultures that prefer a low power distance.


Source:


Adapted


from


Geert


Hofstede,


Culture



s


Consequences:


International


Differences in Work-Related V


alues


?




Individualistic Culture


个人主义文化



God helps those who help themselves.



(Benjamin Franklin) (self-reliance)


Pull


yourself


up


by


your


own

< p>
bootstraps(


长统靴的拔靴带



).









靠自己的努力出


人头地



Do your own thing. (Independence)


The squeaky wheel gets the grease. (Individual Expression)


A man



s home is his castle. (Privacy)


?



In cultures that tend toward individualism, an “I” consciousness prevails:



?




competition rather than cooperation is encouraged;


?




personal goals take precedence over group goals;


?




people


tend


not


to


be


emotionally


dependent


on


organizations


and


institutions;


?




every individual has the right to his or her private property, thoughts,


and opinions.


?



Case study:













At


the


negotiating


table,


differences


in


this


dimension


can


clearly


cause


serious conflict. Americans too often expect their Japanese counterparts to make decisions


right at the negotiating table, and the Japanese are constantly surprised to find individual


members


of


the


American


team


promoting


their


own


positions,


decisions,


and


ideas,


sometimes openly contradicting one another.


America



individualism





















Japan



collectivism



?




Collectivistic Culture


集体主义文化



?



Collectivistic culture places greater emphasis on


?




the


views,


needs,


and


goals


of


the


in-group(


内部集团


)


rather


than


oneself;


?




social norms and duty defined by the in-group rather behavior to get


pleasure;


?




beliefs shared with the in- group rather than beliefs that distinguish self


from in-group;


?




great readiness to cooperate with in-group members.


The Nail that sticks up will be pounded down. (Japanese Proverb)


突出来的钉子会被敲下去。

< br>(日本谚语)



It is the duck that squawks that gets shot.


叫得最大声的鸭子最先 被打下去。


(日本谚语)



枪打出头鸟。


(中国谚语)



The highest blade(


叶片


) of grass is always the first to be cut.



(

< p>
长得最高的一片草叶总


是最先被剪掉。


) (


前苏联谚语


)


?



C


ase One:



?



O


ne


British


consultant


visiting


a


small


family- owned


Saudi


Arabian


manufacturer investigating the possibility of becoming a public company was both


impressed


and


exasperated


by


the


family



s


devotion


to


the


business



s


loyal


employees.


?




The


company’s


ownership


faced


some


hard


choices


if


they


wanted


to


go


public


and


tap


into


overseas


capital,




the


consultant


said.



The


workforce


was


terribly bloated(


膨胀的,傲慢的


) and inefficient. Output and revenue per employee


was


embarrassingly


low.


When


I


explained


this


situation


to


the


owners,


they


only


shrugged.



There is not much we can do. Most of our employees have been here for


many years




they said.




?




They


balked at (


畏缩,


回避


) the idea of layoffs and firings. Their solution: cut


pay across the board and reduce everybody



s hours. The workers understood. No


one


complained


and


many


even


thanked


the


owners


for


saving


their


jobs.


I


was


stunned. I mean could you imagine that sort of idea flying with a German union or


an American manufacturer?





?



T


he


lesson


learned:


when


dealing


in


a


highly


collectivized


culture


it


may


be


wiser to trim the pay of all workers in a downturn rather than lay off individuals.


The


workers


themselves


may


actually


want


it


that


way.


The


case


is


an


excellent


example


of


how


a


different


cultural


mind-set


can


present


creative


solutions


to


universal business problems.



?



C


ase Two:


?



I


n


the


following


exchange,


Mr.


Patterson,


an


American


manager working


in


Korea,


is


meeting


with


his


supervisor,


Mr.


Wyman,


who


is


also


American.


The


United


States


is


considered


an


individualistic


culture


whereas


Korea


is


considered


collectivistic.


In


this


scenario,


Mr.


Patterson


reports


to


Mr.


Wyman


about


some


changes he has made within several of his sales teams. Later, Park Young Sam, their


Korean counterpart, enters into the dialogue.


?



M


r.


Patterson:


Good


morning


Mr. Wyman,


thanks


for


meeting with


me


this


morning. As you know, our division has been doing very well this quarter. In fact,


our numbers are up across the board.



?



M


r. Wyman: Yes,


I’ve seen your quarterly reports. Nice job!



?



M


r. Patterson: Thanks. In order to recognize their hard work, I’ve made some


changes in our sales teams. I’ve created team leaders in each group. In our product


group,


I


promoted


Lee


Y


oung-sam.


In


the


marketing


group,


I


promoted


Chun


Tae-woo, and in the technology group, I promoted Choi Mino. All of them have been


real leaders. I think this idea will really motivate them. In fact, I met with the groups


individually and announced the promotions.



?



M


r.


Wyman:


Good


j


ob,


Patterson.


I


can


see


you’re


really


on


top


of


things.


Good work.


?



T


wo


Months


Later


Mr.


Patterson,


Mr.


Wyman,


and


Park


Young


Sam,


a


Korean


manager,


are


discussing


the


poor


performance


of


Mr.


Patterson’s


sales


teams.



?



M


r.


Wyman:


Well,


just


look


at


these


dismal


results.


The


numbers


for


this


quarter are way down from last quarter. What’s happened?



?



M


r. Patterson: I don’t know. Ever since I introduced the team leader concept


the groups’ productivity has really plummeted. I thought it was a great idea. I guess


I chose the wrong people to lead the teams. I’ll assign new leaders tomorrow.



?



P


ark


Young


Sam:


Well



you


may


select


new


leaders


if


you


desire,


but


the


men you chose were all very capable. However, by elevating them you made them


stand out and disrupted the harmony of each group. In Korea, we all work hard for


the group … not just one person.



?



M


r. Patterson: I guess I should have just left things as they were.




Country


Region


Argentina


Australia


Austria


Belgium


Brazil


Canada


Chile


Colombia


Denmark


Finland


France


Germany


or


Ranking




23


2


18


8


25


4


33


39


9


17


11


15


3


27


32


21


24


12


19


7


Country


Region


Japan


Mexico


Netherlands


or


Ranking




22


29


5


6


13


38


37


28


30


34


16


20


10


14


36


35


26


1


40


31


New Zealand


Norway


Pakistan


Peru


Philippines


Portugal


Singapore


South Africa


Spain


Sweden


Switzerland


Taiwan


Thailand


Turkey


U.S.A


Venezuela


Yugoslavia


Great Britain


Greece


Hong Kong


India


Iran


Ireland


Israel


Italy



A


high


score


means


the


country


can


be


classified


as


collective;


a


lower


score


is


associated with cultures that promote individualism.


Source:


Adapted


from


Geert


Hofstede,


Culture



s


Consequences:


International


Differences in Work-Related V


alues


?




Masculine Culture


男性气质文化



?



Masculinity


is


the


extent


to


which


the


dominant


values


in


a


society


are


male oriented and is associated with such behaviors as ambition, differentiated sex


roles, achievement, the acquisition of money, and signs of manliness.



?



C


ase Study:


?



J


ane, an American, had a very good Japanese friend Suki living in Japan. Suki


was a talented designer working for a famous company. Suki decided to get married


and


invited


Jane


to


her


wedding.


Thus,


Jane


flew


to


Japan


to


her


wedding.


Suki


wanted


to


introduce


her


fiancé



to



Jane,


so


they


all


had


dinner


together.


During


dinner, they began a plea


sant conversation, and Suki’s fiancé was nice and polite to


Jane.


Then


Suki


told


Jane


that


she


would


quit


her


job


and


be


a


housewife


after


marriage. Jane was surprised. She told Suki that she should not waste her talent and


that


she


still


should


continue


to


work


even


after


marriage.


Suki


said


that


as


a


housewife she would be very busy and that there would be no time for work. Besides,


they


had


decided


to


have


a


baby,


and


this


would


increase


the


workload


for


Suki.


Jane suggested that Suki could share the housework with her husband so she could


have


time


to


develop


her


career.


Suki


seemed


embarrassed,


while


her


fiancé



remained


silent


for


the


rest


of


the


evening.


Jane


felt


that


his


attitude


toward


her


became cold.


?



W


hy there was a change in the attitude of Suki’


s fiancé


toward Jane?


?



F


eminine


culture


stresses


caring(











)



and


nurturing


behavior. A female world view maintains that men need not be assertiv e(


坚定自信


的;坚决主张的



) and that they can assume nurturing roles; it also promotes sexual


equality and holds that people and the environment are important. Gender roles in


feminine


societies


are


more


fluid


than


in


masculine societies.


Interdependence and


androgyn ous(


兼具两性的


)


behavior


are


the


ideal,


and


people


sympathize


with


the


unfortunate.


Country


Region


Argentina


Australia


Austria


Belgium


Brazil


Canada


Chile


Colombia


Denmark


Finland


France


Germany


Great Britain


Greece


Hong Kong


India


Iran


Ireland


Israel


Italy


or


Ranking




18


14


2


20


23


21


34


11


37


35


29


9


8


16


17


19


28


7


25


4


Country


Region


Japan


Mexico


Netherlands


New Zealand


Norway


Pakistan


Peru


Philippines


Portugal


Singapore


South Africa


Spain


Sweden


Switzerland


Taiwan


Thailand


Turkey


U.S.A


Venezuela


Yugoslavia


or


Ranking




1


6


38


15


39


22


31


10


33


24


12


30


40


5


27


32


26


13


3


36



A high score means the country can be classified as one that favors feminine traits; a


lower score is associated with cultures that prefer masculine traits.


Source:


Adapted


from


Geert


Hofstede,


Culture



s


Consequences:


International


Differences in Work-Related V


alues


2.2.2.4 Uncertainty Avoidance














不确定性规避



“The


future


is


called


‘perhaps’,


which


is


the


only


possible


thing


to


call


the


future.



American playwright Tennessee Williams


-


-


-


-


-


-


-


-



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