-
Face to Face with Hurricane
Camille
Joseph P.
Blank
1 John Koshak, Jr., knew
that Hurricane Camille would be bad.
Radio and television warnings had
sounded throughout that Sunday, last
August 17, as Camille lashed
northwestward across the Gulf of Mexico. It
was certain
to
pummel
Gulfport, Miss., where the
Koshers lived. Along the
coasts of
Louisiana, Mississippi and Alabama, nearly 150,000
people fled
inland to safer 8round.
But, like thousands of others in the coastal
communities, john was reluctant to
abandon his home unless the family --
his wife, Janis, and their seven
children, abed 3 to 11 -- was clearly
endangered.
2 Trying to reason out the best course
of action, he talked with his
father
and mother, who had moved into the ten-room house
with the
Koshaks a month earlier from
California. He also consulted Charles Hill, a
long time friend, who had driven from
Las Vegas for a visit.
3 John, 37 -- whose business was right
there in his home ( he
designed and
developed educational toys and supplies, and all
of Magna
Products'
correspondence
, engineering
drawings and art work were there
on the
first floor) -- was familiar with the power of a
hurricane. Four years
earlier,
Hurricane Betsy had demolished
undefined
his former home a
few
miles west of Gulfport (Koshak had
moved his family to a
motel
for the
night). But that house had
stood only a few feet above sea level.
elevated 2a feet,
sea. The
place has been here since 1915, and no hurricane
has ever
bothered it. We' II probably
be as safe here as anyplace else.
4 The elder Koshak, a
gruff, warmhearted expert machinist of 67,
agreed.
batten
down
and ride it out,
danger,
we can get out before dark.
5 The men
methodically
prepared for
the hurricane. Since water
mains might
be damaged, they filled bathtubs and pails. A
power failure
was likely, so they
checked out batteries for the portable radio and
flashlights, and fuel for the lantern.
John's father moved a small generator
into the downstairs hallway, wired
several light bulbs to it and prepared a
connection to the refrigerator.
6 Rain fell
steadily that afternoon; gray clouds
scudded
in from the
Gulf on the rising wind. The family had
an early supper. A neighbor, whose
husband was in Vietnam, asked if she
and her two children could sit out
the
storm with the Koshaks. Another neighbor came by
on his way in-land
—
would
the Koshaks mind taking care of his dog?
7 It grew dark
before seven o' clock. Wind and rain now whipped
the
house. John sent his oldest son and
daughter upstairs to bring down
mattresses and pillows for the younger
children. He wanted to keep the
group
together on one floor.
concerned about
glass flying from storm-shattered
panes
. As the wind
mounted to a roar, the house began
leaking- the rain seemingly driven
right through the walls. With mops,
towels, pots and buckets the Koshaks
began a struggle against the rapidly
spreading water. At 8:30, power
failed,
and Pop Koshak turned on the
generator
.
8 The roar of the hurricane
now was overwhelming. The house shook,
and the ceiling in the living room was
falling piece by piece. The French
doors in an upstairs room blew in with
an explosive sound, and the group
heard
gun- like reports as other upstairs windows
disintegrated
. Water
rose above their
ankles
.
9 Then the
front door started to break away from its frame.
John and
Charlie put their shoulders
against it, but a blast of water hit the house,
flinging open the door and shoving them
down the hall. The generator was
doused, and the lights went out.
Charlie licked his lips and shouted to
John.
reached the house, and
the water was rising by the minute!
10
pass the
children along between us. Count them!
Nine!
11 The
children went from adult to adult like buckets in
a
fire brigade
.
But the cars wouldn't start; the
electrical systems had been killed by water.
The wind was too Strong and the water
too deep to flee on foot.
the
house!
12 As
they
scrambled
back, john
ordered,
Frightened, breathless and
wet, the group settled on the stairs, which were
protected by two
interior
walls. The children
put the oat, Spooky, and a box
with her
four kittens on the landing. She
peered
nervously at her
litter. The
neighbor's dog curled up
and went to sleep.
13 The wind sounded like the roar of a
train passing a few yards away.
The
house shuddered and shifted on its foundations.
Water inched its way
up the steps as
first- floor outside walls collapsed. No one
spoke.
Everyone knew there was no
escape; they would live or die in the house.
14 Charlie Hill
had more or less taken responsibility for the
neighbor
and her two children. The
mother was on the verge of panic. She clutched
his arm and kept repeating,
15
end
soon.
16
Grandmother Koshak reached an arm around her
husband's
shoulder and put her mouth
close to his ear.
He turned his head
and answered,
usual gruffness.
17 John watched
the water lap at the steps, and felt a crushing
guilt.
He had
underestimated
the
ferocity
of Camille. He had
assumed that
what had never happened
could not happen. He held his head between his
hands, and silently prayed:
18 A moment later, the
hurricane, in one mighty swipe, lifted the entire
roof off the house and skimmed it 40
feet through the air. The bottom steps
of the staircase broke apart. One wall
began crumbling on the
marooned
group.
19 Dr. Robert
H. Simpson, director of the National Hurricane
Center in
Miami, Fla., graded Hurricane
Camille as
ever to hit a populated area
in the Western Hemisphere.
concentrated
breadth of some 70 miles it shot out winds of
nearly 200
m.p.h. and raised tides as
high as 30 feet. Along the Gulf Coast it
devastated everything in its swath:
19,467 homes and 709 small
businesses
were demolished or severely damaged. it seized a
600,
000-gallon Gulfport oil tank and
dumped it 3 ~ miles away. It tore three
large cargo ships from their
moorings
and beached them.
Telephone
poles and 20-inch-thick pines
cracked like guns as the winds snapped
them.
20 To the west of Gulfport, the town of
Pass Christian was virtually
wiped out.
Several vacationers at the luxurious Richelieu
Apartments there
held a hurricane party
to watch the storm from their spectacular
vantage
point
.
Richelieu Apartments were smashed apart as if by a
gigantic fist,
and 26 people perished.
21 Seconds
after the roof blew off the Koshak house, john
yelled,
the stairs -- into our bedroom!
Count the kids.
slashing rain within the
circle of adults. Grandmother Koshak
implored
,
carried on alone for a few
bars; then her voice trailed away.
22 Debris flew as the
living-room fireplace and its chimney collapsed.
With two walls in their bedroom
sanctuary beginning to disintegrate, John
ordered,
direction of the
storm.
23 For
an instant, John put his arm around his wife.
Janis understood.
Shivering from the
wind and rain and fear, clutching two children to
her,
she thought, Dear Lord, give me
the strength to endure what I have to. She
felt anger against the hurricane. We
won't let it win.
24 Pop Koshak raged silently,
frustrated at not being able to do
anything to fight Camille. Without
reason, he dragged a
cedar
chest
and a
double mattress
from a bed-room into the TV room. At that moment,
the
wind tore out one wall and
extinguished the lantern. A second wall moved,
wavered
, Charlie Hill tried
to support it, but it
toppled
on him, injuring his
back. The house, shuddering and
rocking, had moved 25 feet from its
foundations. The world seemed to be
breaking apart.
25
lean-to
against
the wind. Get the kids under it. We can prop it up
with our
heads and
shoulders!
26
The larger children
sprawled
on the floor, with
the smaller ones in a
layer on top of
them, and the adults bent over all nine. The floor
tilted. The
box containing the litter
of kittens slid off a shelf and vanished in the
wind.
Spooky flew off the top of a
sliding bookcase and also disappeared. The
dog cowered with eyes closed. A third
wall gave way. Water lapped across
the
slanting floor. John grabbed a door which was
still
hinged
to one closet
wall.
27 In that moment, the wind slightly
diminished, and the water stopped
rising. Then the water began receding.
The main thrust of Camille had
passed.
The Koshaks and their friends had survived.
28 With the
dawn, Gulfport people started coming back to their
homes. They saw human bodies -- more
than 130 men, women and
children died
along the Mississippi coast- and parts of the
beach and
highway
were
strewn with
dead dogs, cats, cattle.
Strips of clothing
festooned
the standing trees,
and blown down power lines
coiled
like black
spaghetti
over the roads.
29 None of the
returnees moved quickly or spoke loudly; they
stood
shocked, trying to absorb the
shattering scenes before their eyes.
do
we dot
30 By
this time, organizations within the area and, in
effect, the entire
population of the
United States had come to the aid of the
devastated
coast. Before dawn, the
Mississippi
National
Guard
and
civil-defense
units were moving in to handle traffic,
guard property, set up
communications
centers, help clear the debris and take the
homeless by
truck and bus to refugee
centers. By 10 a.m.,
the Salvation
Army's
canteen trucks and Red Cross
volunteers and staffers were going
wherever possible to distribute hot
drinks, food, clothing and bedding.
31 From hundreds of towns
and cities across the country came
several million dollars in donations;
household and medical supplies
streamed
in by plane, train, truck and car. The federal
government shipped
4,400,000 pounds of
food, moved in mobile homes, set up portable
classrooms, opened offices to provide
low-interest, long-term business
loans.
32 Camille,
meanwhile, had raked its way northward across
Mississippi, dropping more than 28
inches of rain into West Virginia and
southern Virginia, causing
rampaging
floods, huge
mountain slides and
111 additional
deaths before breaking up over the Atlantic Ocean.
33 Like many
other Gulfport families, the Koshaks quickly began
reorganizing their lives, John divided
his family in the homes of two friends.
The neighbor with her two children went
to a refugee center. Charlie Hill
found
a room for rent. By Tuesday, Charlie's back had
improved, and he
pitched in with
Seabees
in the worst
volunteer work of all--searching for
bodies. Three days after the storm, he
decided not to return to Las Vegas,
but
to
34 Near the
end of the first week, a friend offered the
Koshaks his
apartment, and the family
was reunited. The children appeared to suffer no
psychological damage from their
experience; they were still awed by the
incomprehensible
power of the
hurricane, but enjoyed describing what
they had seen and heard on that
frightful night, Janis had just one delayed
reaction. A few nights after the
hurricane, she awoke suddenly at 2 a.m.
She quietly got up and went outside.
Looking up at the sky and, without
knowing she was going to do it, she
began to cry softly.
35 Meanwhile, John, Pop and Charlie
were picking through the
wreckage
of the home. It
could have been depressing, but it wasn't: each
salvaged item represented a little
victory over the
wrath
of the
storm. The
dog and cat suddenly
appeared at the scene, alive and hungry.
36 But the
blues
did occasionally
afflict
all the adults.
Once, in a low
mood, John said to his
parents,
together, so you could enjoy
the children, and look what happened.
37 His father, who had made
up his mind to start a
welding
shop
when living was normal
again, said,
just start all
over.
38
in it. It' s going to be better here
than it ever was before.
39 Later, Grandmother Koshak
reflected
:
possessions, but the family came
through it. When I think of that, I realize
we lost nothing
important.
(from Rhetoric and Literature
by P. Joseph Canavan)
NOTES
1. Joseph p. Blank: The writer
published
Camille
2.
Hurricane Camille: In the United States hurricanes
are named
alphabetically and given the
names of people like Hurricane Camille,
Hurricane Betsy, and so on; whereas in
China Typhoons are given serial
numbers
like Typhoon No. 1, Typhoon No. 2 and so on.
3. The Salvation Army: A Protestant
religious body devoted to the
conversion of, and social work among
the poor, and characterized by use
of
military titles, uniforms, etc. It was founded in
1878 by
in London; now worldwide in
operation.
4. Red Cross: an
international organization ( in full International
Red
Cross), founded in 1864 with
headquarters and branches in all countries
signatory to the Geneva Convention, for
the relief of suffering in time of war
or disaster
Marrakech
George
Orwell
1 As the corpse went past
the flies left the restaurant table
in
a cloud and rushed after it, but they came back a
few minutes
later.
2 The little crowd of
mourners -- all men and boys, no
women
--threaded their way across the market place
between the
piles of
pomegranates
and the taxis
and the camels, walling a
short chant
over and over again. What really appeals to the
flies is
that the corpses here are
never put into coffins, they are merely
wrapped in a piece of rag and carried
on a rough wooden
bier
on
the shoulders of four friends. When the
friends get to the
burying-ground they
hack an oblong hole a foot or two deep, dump
the body in it and fling over it a
little of the dried-up, lumpy earth,
which is like broken brick. No
gravestone, no name, no identifying
mark of any kind. The burying-ground is
merely a huge waste of
hummocky
earth, like a
derelict building-lot. After a month or two
no one can even be certain where his
own relatives are buried.
3 When you walk through a
town like this -- two hundred
thousand
inhabitants of whom at least twenty thousand own
literally nothing except the rags they
stand up in-- when you see
how the
people live, and still more how easily they die,
it is always
difficult to believe that
you are
walking among human
beings. All
colonial empires are in
reality founded upon this fact. The people
have brown faces--besides, there are so
many of them! Are they
really the same
flesh as your self? Do they even have names? Or
are they merely a kind of
undifferentiated
brown
stuff, about as
individual as bees or
coral insects
? They rise out
of the earth
,
they sweat and
starve for a few years, and then they sink back
into
the nameless mounds of the
graveyard and nobody notices that
they
are gone. And even the graves themselves soon fade
back
into the soil. Sometimes, out for
a walk as you break your way
through
the prickly pear, you notice that it is rather
bumpy
underfoot,
and only a certain regularity in the bumps tells
you that
you are walking over
skeletons.
4 I was feeding one of the
gazelles
in the public
gardens.
5
Gazelles are almost the only animals that look
good to eat
when they are still alive,
in fact, one can hardly look at their
hindquarters without thinking of a
mint
sauce. The gazelle I
was
feeding seemed to know that this
thought was in my mind, for
though it
took the piece of bread I was holding out it
obviously did
not like me. It nibbled
nibbled
rapidly at the
bread, then lowered
its head and tried
to
butt
me, then took
another nibble and then
butted again.
Probably its idea was that if it could drive me
away
the bread would somehow remain
hanging in mid-air.
6 An Arab
navvy
working on the path
nearby lowered his
heavy hoe and
sidled
slowly towards us. He
looked from the
gazelle to the bread
and from the bread to the gazelle, with a sort
of quiet amazement, as though he had
never seen anything quite
like this
before. Finally he said shyly in French:
of that bread.
7 I tore off a piece and he stowed it
gratefully in some secret
place under
his rags. This man is an employee of
the
municipality.
8
When you go through the Jewish Quarters you gather
some
idea of what the medieval ghettoes
were probably like. Under their
Moorish
Moorish
rulers the Jews were
only allowed to own land in
certain
restricted areas, and after centuries of this kind
of
treatment they have ceased to bother
about overcrowding. Many
of the streets
are a good deal less than six feet wide, the
houses
are completely windowless, and
sore-eyed children cluster
everywhere
in unbelievable numbers, like clouds of flies.
Down the
centre of the street there is
generally running a little river of urine.
9 In the bazaar
huge families of Jews, all dressed in the long
black robe and little black skull-cap,
are working in dark
fly-infested booths
that look like caves. A carpenter sits
crosslegged at a prehistoric
lathe
, turning chairlegs at
lightning
speed. He works the lathe
with a bow in his right hand and guides
the chisel with his left foot, and
thanks to a lifetime of sitting in this
position his left leg is
warped
out of shape. At his
side his
grandson, aged six, is already
starting on the simpler parts of the
job.
10 I was just passing the coppersmiths'
booths when
somebody noticed that I was
lighting a cigarette. Instantly, from
the dark holes all round, there was a
frenzied rush of Jews, many
of them old
grandfathers with flowing grey beards, all
clamouring
for a cigarette. Even a
blind man somewhere at the back of one of
the booths heard a rumour of cigarettes
and came crawling out,
groping in the
air with his hand. In about a minute I had used up
the whole packet. None of these people,
I suppose, works less
than twelve hours
a day, and every one of them looks on a
cigarette as a more or less impossible
luxury.
11 As
the Jews live in self-contained communities they
follow
the same trades as the Arabs,
except for agriculture. Fruitsellers,
potters, silversmiths, blacksmiths,
butchers, leather-workers,
tailors,
water-carriers, beggars, porters -- whichever way
you look
you see nothing but Jews. As a
matter of fact there are thirteen
thousand of them, all living in the
space of a few acres. A good job
Hitlet
wasn't here. Perhaps he was on his way, however.
You hear
the usual dark rumours about
Jews, not only from the Arabs but
from
the poorer Europeans.
12
mon vieux
,
they took my job away from me
and gave
it to a Jew. The Jews! They' re the real rulers of
this
country, you know. They‘ve got all
the money. They control the
banks,
finance -- everything.
13
labourer working for
about a penny an hour?
14
They' re
cunning, the Jews.
15 In just the same way, a
couple of hundred years ago, poor
old
women used to be burned for
witchcraft
when they could
not
even work enough magic to get
themselves a square meal.
square
meal
16 All people who work with
their hands are partly invisible,
and
the more important the work they do, the less
visible they are.
Still, a white skin
is always fairly
conspicuous
. In northern
Europe, when you see a labourer
ploughing a field, you probably
give
him a second glance. In a hot country, anywhere
south of
Gibraltar or east of Suez, the
chances are that you don't even see
him. I have noticed this again and
again. In a tropical landscape
one's
eye takes in everything except the human beings.
It takes in
the dried-up soil, the
prickly pear, the palm tree and the distant
mountain, but it always misses the
peasant hoeing at his patch.
He is the
same colour as the earth, and a great deal less
interesting to look at.
17 It is only
because of this that the starved countries of Asia
and Africa are accepted as tourist
resorts. No one would think of
running
cheap trips to the
Distressed
Areas
. But where the
human
beings have brown skins their poverty is simply
not
noticed. What does Morocco mean to
a Frenchman? An orange
grove or a job
in Government service. Or to an Englishman?
Camels, castles, palm trees,
Foreign Legionnaires
, brass
trays,
and
bandits
. One could probably
live there for years without
noticing
that for nine-tenths of the people the reality of
life is an
endless back-breaking
struggle to wring a little food out of an
eroded
soil.
18 Most of
Morocco is so desolate that no wild animal bigger
than a hare can live on it. Huge areas
which were once covered
with forest
have turned into a treeless waste where the soil
is
exactly like broken-up brick.
Nevertheless a good deal of it is
cultivated, with frightful labour.
Everything is done by hand. Long
lines
of women, bent double like inverted capital Ls,
work their way
slowly across the
fields, tearing up the prickly weeds with their
hands, and the peasant gathering
lucerne
for
fodder
pulls it up
stalk by stalk instead of reaping it,
thus saving an inch or two on
each
stalk. The plough is a wretched wooden thing, so
frail that
one can easily carry it on
one's shoulder, and fitted underneath
with a rough iron spike which stirs the
soil to a depth of about four
inches.
This is as much as the strength of the animals is
equal to.
It is usual to plough with a
cow and a donkey
yoked
together. Two
donkeys would not be
quite strong enough, but on the other hand
two cows would cost a little more to
feed. The peasants possess
no narrows,
they merely plough the soil several times over in
different directions, finally leaving
it in rough
furrows
, after
which
the whole field has to be shaped
with hoes into small oblong
patches to
conserve water. Except for a day or two after the
rare
rainstorms there is never enough
water. A long the edges of the
fields
channels are hacked out to a depth of thirty or
forty feet to
get at the tiny trickles
which run through the subsoil.
19 Every
afternoon a file of very old women passes down the
road outside my house, each carrying a
load of firewood. All of
them are
mummified with age and the sun, and all of them
are tiny.
It seems to be generally the
case in primitive communities that the
women, when they get beyond a certain
age, shrink to the size of
children.
One day poor creature who could not have been more
than four feet tall crept past me under
a vast load of wood. I
stopped her and
put a five-sou
sou
piece ( a
little more than a
farthing
into her hand. She answered with a shrill wail,
almost a
scream, which was partly
gratitude but mainly surprise. I suppose
that from her point of view, by taking
any notice of her, I seemed
almost to
be violating a law of nature. She accept- ed her
status as
an old woman, that is to say
as a beast of burden. When a family
is
travelling it is quite usual to see a father and a
grown-up son
riding ahead on donkeys,
and an old woman following on foot,
carrying the baggage.
20 But what is
strange about these people is their invisibility.
For several weeks, always at about the
same time of day, the file
of old women
had
hobbled
past the house
with their firewood, and
though they
had registered themselves on my eyeballs I cannot
truly say that I had seen them.
Firewood was passing -- that was
how I
saw it. It was only that one day I happened to be
walking
behind them, and the curious
up-and-down motion of a load of
wood
drew my attention to the human being beneath it.
Then for
the first time I noticed the
poor old earth-coloured bodies, bodies
reduced to bones and
leathery
skin, bent double
under the
crushing weight. Yet I
suppose I had not been five minutes on
Moroccan soil before I noticed the
overloading of the donkeys and
was
infuriated
by it. There is
no question that the donkeys are
damnably treated. The Moroccan donkey
is hardly bigger than a
St. Bernard
dog, it carries a load which in the British Army
would
be considered too much for a
fifteen-hands mule, and very often
its
packsaddle is not taken off its back for weeks
together. But
what is peculiarly
pitiful is that it is the most willing creature on
earth, it follows its master like a dog
and does not need either
bridle
or
halter
. After a dozen years
of devoted work it suddenly
drops dead,
whereupon its master tips it into the ditch and
the
village dogs have torn its
guts
out before it is cold.
21
This kind of thing makes one's blood boil,
whereas-- on the
whole -- the plight of
the human beings does not. I am not
commenting, merely pointing to a fact.
People with brown skins
are next door
to invisible. Anyone can be sorry for the donkey
with
its galled back, but it is
generally owing to some kind of accident if
one even notices the old woman under
her load of sticks.
22 As the
storks
flew northward the
Negroes were marching
southward -- a
long, dusty column,
infantry
, screw-gun
batteries
,
and then more infantry, four or five
thousand men in all, winding
up the
road with a clumping of boots and a clatter of
iron wheels.
23 They were
Senegalese
, the blackest
Negroes in Africa, so
black that
sometimes it is difficult to see whereabouts on
their
necks the hair begins. Their
splendid bodies were hidden in
reach-
me-down
khaki uniforms, their feet
squashed into boots
that looked like
blocks of wood, and every tin hat seemed to be a
couple of sizes too small. It was very
hot and the men had
marched a long way.
They slumped under the weight of their
packs and the curiously sensitive black
faces were glistening with
sweat.
24
As they went past, a tall, very young Negro turned
and
caught my eye. But the look he gave
me was not in the least the
kind of
look you might expect. Not hostile, not
contemptuous, not
sullen
,
not even inquisitive. It was the shy, wide-eyed
Negro look,
which actually is a look of
profound respect. I saw how it was. This
wretched boy, who is a French citizen
and has therefore been
dragged from the
forest to scrub floors and catch
syphilis
in
garrison
towns, actually has
feelings of reverence before a white
skin. He has been taught that the white
race are his masters, and
he still
believes it.
25 But there is one thought which every
white man (and in
this connection it
doesn't matter twopence if he calls himself a
socialist) thinks when he sees a black
army marching past.
much longer can we
go on kidding these people? How long before
they turn their guns in the other
direction?
26 It was curious really. Every white
man there had this
thought stowed
somewhere or other in his mind. I had it, so had
the other onlookers, so had the
officers on their sweating
chargers
and the white
N. C. Os
marching in the
ranks. It was a
kind of secret which we
all knew and were too clever to tell; only
the Negroes didn't know it. And really
it was like watching a flock
of cattle
to see the long column, a mile or two miles of
armed men,
flowing peacefully up the
road, while the great white birds drifted
over them in the opposite direction,
glittering like scraps of Paper.
(from Reading for Rhetoric, by Caroline
Shrodes,
Clifford A. Josephson, and
James R. Wilson)
NOTES
1. Orwell: George Orwell was the
pseudonym of Eric Arthur Blair
(1903-50), an English writer who at one
time served with the
Indian Imperial
Police in Burma. He fought in the Spanish Civil
War, an experience he recorded in
Homage to Catalonia. His
novels include
Down and Out in Paris and London Burmese
Days Coming up for Air A Clergyman'
s Daughter Keep the
Aspidistra
Flying; Animal Farm; and 1984. The last two novels
vilify socialist society and communism.
Among his well known
essays are:
Shooting an Elephant A Hanging Marrakech and
Politics and the English Language.
2. Moorish: Moors, mixed Arabs and
Berbers, and inhabitants of
Morocco.
They set up a Moorish empire from the end of the
8th
century to the 12th century: by
12th century the empire included
North
Africa to the borders of Egypt, as well as
Mohammedan
Spain.
3. Mon
vieux: a French phrase meaning,
4.
Distressed Area: area where there is widespread
unemployment, poverty, etc., a slum
area.
5. Foreign Legionnaires: France
organized a foreign legion shortly
after the conquest of Algiers in 1830,
enlisting recruits who were
not French
subjects. Spain had a foreign legion, up till the
revolution in Morocco, and Holland in
the Dutch East Indies.
6. fifteen-
hands: unit of measurement, especially for the
height of
horses; a hand, the breadth
of the human palm, is now usually
taken
to be 4 inches.
3 Pub Talk
and the King' s English
Henry Fairlie
1 Conversation
is the most sociable of all human
activities. And it is an activity only
of humans. However
intricate
the ways in which animals communicate
with each other, they do
not
indulge in
anything that
deserves the name of conversation.
2 The charm of
conversation is that it does not really start
from anywhere, and no one has any idea
where it will go as it
meanders
or leaps and
sparkles or just glows. The enemy of good
conversation is the person who has
Conversation is not for making a point.
Argument may often be a
part of it, but
the purpose of the argument is not to convince.
There
is no winning in conversation. In
fact, the best conversationalists
are
those who are prepared to lose. Suddenly they see
the
moment for one of their best
anecdotes
, but in a flash
the
conversation has moved on and the
opportunity is lost. They are
ready to
let it go.
3 Perhaps it is because of my up-
bringing in English pubs
that I think
bar conversation has a charm of its own. Bar
friends
are not deeply involved in each
other's lives. They are
companions, not
intimates. The fact that their marriages may be
on the rooks, or that their love
affairs have been broken or even
that
they got out of bed on the wrong side is simply
not a concern.
They are like the
musketeers of
Dumas
who,
although they lived
side by side with
each other, did not
delve
into
,each other's lives
or
the recesses of their thoughts and feelings.
4
It was on such an occasion the other evening, as
the
conversation moved desultorily here
and there, from the most
commonplace to
thoughts of
Jupiter
, without
any focus and with
no need for one,
that suddenly the
alchemy
of
conversation took
place, and all at
once there was a focus. I do not remember what
made one of our companions say it--she
clearly had not come into
the bar to
say it, it was not something that was pressing on
her
mind--but her remark fell quite
naturally into the talk.
5
King's
English' was a term of criticism, that it means
language
which one should not properly
use.
6 The glow of the conversation burst
into flames. There were
affirmations
and protests and denials, and of course the
promise,
made in all such conversation,
that we would look it up on the
morning. That would settle it; but
conversation does not need to be
settled; it could still go ignorantly
on.
7 It was an Australian who had given
her such a definition of
tart
remarks
about what one could expect from the
descendants of
convicts
.
We had traveled in five minutes to
Australia. Of course, there
would be
resistance to the King's English in such a
society. There
is always resistance in
the lower classes to any attempt by an
upper class to lay down rules for
8
Look at the language barrier between the
Saxon churls
and
their
Norman
conquerors. The
conversation had swung from
Australian
convicts of the 19th century to the English
peasants of
the 12th century. Who was
right, who was wrong, did not matter.
The conversation was on wings.
9
Someone took one of the best-known of examples,
which
is still always worth the
reconsidering. When we talk of meat on
our tables we use French words; when we
speak of the animals
from which the
meat comes we use Anglo-Saxon words. It is a pig
in its
sty
; it
is pork (porc) on the table. They are cattle in
the fields,
but we sit down to beef
(boeuf). Chickens become poultry (poulet),
and a calf becomes veal (veau). Even if
our menus were not
wirtten in French
out of snobbery, the English we used in them
would still be Norman English. What all
this tells us is of a deep
class
rift
in the culture of
England after the Norman conquest.
10 The Saxon
peasants who tilled the land and reared the
animals could not afford the meat,
which went to Norman tables.
The
peasants were allowed to eat the rabbits that
scampered
over their fields
and, since that meat was cheap, the Norman lords
of course turned up their noses at it.
So rabbit is still rabbit on our
tables, and not changed into some
rendering
of lapin.
11
As we listen today to the arguments about
bilingual
education, we ought to think
ourselves back into the shoes of the
Saxon peasant. The new ruling class had
built a cultural barrier
against him by
building their French against his own language.
There must have been a great deal of
cultural humiliation felt by
the
English when they revolted under Saxon leaders
like
Hereward the Wake.
then
--had become French. And here in America now, 900
years
later, we are still the heirs to
it.
12 So the next morning, the
conversation over, one looked it
up.
The phrase came into use some time in the 16th
century.
Intercepting
Certaine Letters
of someone,
Shakespeare? That would be the
confirmation that it was in
general
use. He uses it once, when Mistress Quickly in
Wives of Windsor
here will be
an old
abusing
of God's
patience and the King's
English,
13 One could have expected
that it would be about then that
the
phrase would be coined. After five centuries of
growth, o1f
tussling with the French of
the Normans and the
Angevins and
the Plantagenets
and at last
absorbing it, the conquered in the
end
conquering the conqueror. English had come royally
into its
own.
14 There was a King's (or
Queen' s) English to be proud of.
The
Elizabethans
blew on it as
on a dandelion
clock
, and
its
seeds multiplied, and floated to
the ends of the earth.
English
racial
discrimination.
15 Yet there had been
something in the remark of the
Australian. The phrase has always been
used a little
pejoratively
and even
facetiously
by the lower classes. One feels that
even
Mistress Quickly--a servant--is
saying that Dr. Caius--her
master--will
lose his control and speak with the vigor of
ordinary
folk. If the King's English is
claim is often mocked by the
underlings, when they say with a jeer
dominance is still there.
16
There is always a great danger, as Carlyle put it,
that
reality, but only
representations of it, and the King's English,
like
the Anglo-French of the Normans,
is a class representation of
reality.
Perhaps it is worth trying to speak it, but it
should not be
laid down as an
edict
, and made immune to
change from below.
17 I have an unending love
affair with dictionaries-Auden
once
said that all a writer needs is a pen, plenty of
paper and
best dictionaries he can
afford
said that dictionaries are
instruments of
common sense
.
The
King's English is a
model
—
a rich and instructive
one--but it ought
not to be an
ultimatum
.
18 So we may
return to my beginning. Even with the most
educated and the most literate, the
King's English slips and slides
in
conversation. There is no worse conversationalist
than the one
who punctuates his words
as he speaks as if he were writing, or
even who tries to use words as if he
were composing a piece of
prose for
print. When E. M. Forster writes of
the
sinister
corridor
of our
age,
even terror in the image. But if E.
M. Forster sat in our living room
and
said,
corridor of our age,
19 Great
authors are constantly being asked by foolish
people to talk as they write. Other
people may celebrate the lofty
conversations in which the great minds
are supposed to have
indulged in the
great salons of 18th century Paris, but one
suspects that the great minds were
gossiping and judging the
quality of
the food and the wine. Henault, then the great
president
of the First Chamber of the
Paris Parlement
, complained
bitterly
of the
on to
observe that the only difference between her cook
and the
supreme chef, Brinvilliers ,
lay in their intentions.
20 The one place not to
have dictionaries is in a sit ting room
or at a dining table. Look the thing up
the next morning, but not in
the middle
of the conversation. Other wise one will bind the
conversation, one will not let it flow
freely here and there. There
would have
been no conversation the other evening if we had
been able to settle at one the meaning
of
would never hay gone to Australia,
or leaped back in time to the
Norman
Conquest.
21 And there would have been nothing to
think about the
next morning. Perhaps
above all, one would not have been
engaged by interest in the musketeer
who raised the subject,
wondering more
about her. The bother about teaching
chimpanzees
how to talk is
that they will probably try to talk sense
and so ruin all conversation.
(from The Washington Post
(
华盛顿邮报
), May 6,
1979)
NOTES
1. Fairlie:
Henry Fairlie (1924--) is a contributing editor to
The New
Republic as well as a
contributor to other journals. He is author of:
The Kennedy Promise The Life of
Politics and The Spoiled
Child of the
Western World. 2. The Washington Post: an
influential
and highly respected U.S.
newspaper with a national distribution
3. pub: contracted from
licensed for the sale of alcoholic
drinks
4. musketeers of Dumas:
characters created by the French
novelist, Alexandre Dumas (1802--1870)
in his novel The Three
Musketeers
5. Jupiter: referring perhaps to the
planet Jupiter and the
information
about it gathered by a U.S. space probe
6. descendants of convicts: in 1788 a
penal settlement was
established at
Botany Bay, Australia by Britain. British
convicts,
sentenced to long term
imprisonment, were often transported to
this penal settlement. Regular settlers
arrived in Australia about
1829.
7. Saxon churls: a farm laborer or
peasant in early England; a term
used
pejoratively by the Norman conquerors to mean an
ill-bred,
ignorant English peasant
8. Norman conquerors: the Normans,
under William I, Duke of
Normandy
(former territory of N. France) conquered England
after
defeating Harold, the English
king, at the Battle of Hastings
(1066).
9. lapin: French word for
rd
the Wake: Anglo-Saxon patriot and rebel leader. He
rose up against the Norman conquerors
but was defeated and
slain (1071).
: Thomas Nash (1567--1601), English
satirist. Very little is
known of his
life .Although his first publications appeared in
1589,it
was not until Pierce Penniless
His Supplication to the Devil
(1592),a
bitter satire on contemporary society ,that his
natural and
vigorous style was fully
developed .His other publications include:
Summer' s Last Will and Testament; The
Unfortunate Traveler;
and The Isle of
Dogs.
: Thomas Dekker (1572.'?
--16327), English dramatist
and
pamphleteer. Little is known of his life except
that he
frequently suffered from
poverty and served several prison terms
for debt. Publications: The Shoe-
maker' s Holiday The Seven
Deadly
Sins of London The Gull' s Hand- book; etc.
13...here will be an old abusing:
from Shakespeare's
4, lines5
--6
ns and Plantagenets: names of
ruling Norman dynasties
in England
(1154--1399), sprung from Geoffrey, Count of Anjou
(former province of W. France)
ethans: people, especially writers, of
the time of Queen
Elizabeth I of
England (1533--1603)
16.(dandelion)
clock: the downy fruiting head of the common
dandelion
: W.H. Auden (1907
--73), British-born poet, educated at
Oxford. During the Depression of the
1930' s he was deeply
affected by
Marxism. His works of that period include Poems
(1930) and The Orators (1932), prose
and poetry, bitter and witty,
on the
impending collapse of British middle-class ways
and a
coming revolution. Auden went to
the U.S. in 1939 and became an
American
citizen in 1946. In the 1940's he moved away from
Marxism and adopted a Christian
existential view.
18. Forster: Edward
Morgan Forster (1879--1970), English author,
one of the most important British
novelists of the 20th century.
Forster's fiction, conservative in
form, is in the English tradition of
the novel of manners. He explores the
emotional and sensual
deficiencies of
the English middle class, developing his themes by
means of irony, wit, and symbolism.
Some of his well known
novels are:
Where Angels Fear to Tread The Longest Journey
A
Room with a View Howard' s End
and A Passage to India.
19. Henault:
Jean-Francois Henault (? --1770), president of the
Paris Parlement, and lover of Mme
Deffand
20. Paris Parlement: the
judicature under the ancien regime in
France. It was later divided
into
several chambers.
21. Mme. Deffand:
Deffand, Marie De Vichy-Chamrond,
Marquisse Du (1679--1780), a leading
figure in French society,
famous for
her letters to the Duchesse de Choiseul, to
Voltaire and
to Horace Walpole. She was
married at 21 to her kinsman, Jean
Baptiste de la lande, Marquis du
Deffand, from whom she
separated in
1722. She later became the mistress of the regent,
Philippe, duc d' Orleans. She also
lived on intimate terms with
Jean-
Francois Henault, president of the Parlement of
Paris till his
death in
1770.
Inaugural Address
(January
20, 1961)
John F.
Kennedy
1 We observe today not a
victory of party but a
celebration of
freedom, symbolizing an end as well as a
beginning,
signifying renewal as well
as change. For I have sworn before you
and Almighty God the same
solemn oath
our forebears
prescribed
nearly a century
and three-quarters ago.
2 The world is very
different now. For man holds in his mortal
hands the power to abolish all forms of
human poverty and all
forms of human
life. And yet the same revolutionary belief for
which our forebears fought is still at
issue around the globe, the
belief that
the rights of man come not from the generosity of
the
state but from the hand of God.
3
We dare not forget today that we are the heirs of
that first
revolution. Let the word go
forth from this time and place, to friend
and foe alike, that the torch has been
passed to a new generation
of
Americans, born in this century, tempered by war,
disciplined by
a hard and bitter peace,
proud of our ancient heritage, and
unwilling to witness or permit the slow
undoing
of these human
rights to which this nation has always
been committed, and to
which we are
committed today at home and around the world.
4
Let every nation know, whether it wishes us well
or i11, that
we shall pay any price,
bear any burden, meet any hardship,
support any friend, oppose any foe to
assure the survival and the
success of
liberty.
5 This much we pledge--and more.
6
To those old allies whose cultural and spiritual
origins we
share, we pledge the loyalty
of faithful friends. United, there is little
we cannot do in a host of co-operative
ventures
. Divided, there is
little we can do, for we dare not meet
a powerful challenge at
odds
and split
asunder
.
7 To those new
states whom we welcome to the ranks of the
free, we pledge our word that one form
of colonial control shall not
have
passed away merely to be replaced by a far more
iron
tyranny. We shall not always
expect to find them supporting our
view. But we shall always hope to find
them strongly supporting
their own
freedom, and to remember that, in the past, those
who
foolishly sought power by riding
the back of the tiger ended up
inside.
8
To those peoples in the huts and villages of half
the globe
struggling to break the bonds
of mass misery, we pledge our best
efforts to help them help themselves,
for whatever period is
required, not
because the Communists may be doing it, not
because we seek their votes, but
because it is right. If a free
society
cannot help the many who are poor, it cannot save
the few
who are rich.
9 To our sister
republics south of our border, we offer a
special pledge: to convert our good
words into good deeds, in a
new
alliance
for progress, to
assist free men and free
governments in
casting off the chains of poverty. But this
peaceful
revolution of hope cannot
become the
prey
of hostile
powers. Let
all our neighbors know that
we shall join with them to oppose
aggression or
subversion
anywhere in the
Americas. And let
every other power
know that this hemisphere intends to remain
the master of its own house.
10
To that world assembly of
sovereign
states, the United
Nations, our last best hope in an age
where the instruments of war
have far
outpaced the instruments of peace, we renew our
pledge
of support: to prevent it from
becoming merely a forum for
invective
, to strengthen its
shield of the new and the weak, and to
enlarge the area in which its
writ
may run.
11 Finally, to
those nations who would make themselves our
adversary
, we offer not a
pledge but a request: that both sides
begin anew the quest for peace, before
the dark powers of
destruction
unleashed by science
engulf
all humanity in planned
or accidental
self-destruction.
12 We dare not tempt them
with weakness. For only when our
arms
are sufficient beyond doubt can we be certain
beyond doubt
that they will never be
employed.
13 But neither can two great and
powerful groups of nations
take comfort
from our present course--both sides overburdened
by
the cost of modern weapons, both
rightly alarmed by the steady
spread of
the deadly atom, yet both racing to
alter
that uncertain
balance of terror that stays the hand
of mankind's final war.
14 So let us begin anew,
remembering on both sides that
civility
is not a sign of
weakness, and sincerity is always
subject
to
proof.
Let us never negotiate out of fear, but let us
never fear to
negotiate.
15 Let both
sides explore what problems unite us instead of
belaboring
those problems
which divide us.
16 Let both sides, for the
first time, formulate serious and
precise proposals for the inspection
and control of arms and bring
the
absolute power to destroy other nations under the
absolute
control of all nations.
17
Let both sides seek to invoke the wonders of
science
instead of its terrors.
Together let us explore the stars, conquer the
deserts, eradicate disease,
tap
the ocean depths and
encourage
the arts and commerce.
18
Let both sides unite to heed in all corners of the
earth the
command of
Isaiah
to
oppressed go free
19 And if a
beachhead
of co-operation
may push back the
jungle of suspicion,
let both sides join in creating a new
endeavor
,
not a
new balance of power, but a new world of law,
where the
strong are just and the weak
secure and the peace preserved.
20 All this
will not be finished in the first one hundred
days.
Nor will it be finished in the
first one thousand days, nor in the life
of this Administration, nor even
perhaps in our lifetime on this
planet.
But let us begin.
21 In your hands, my fellow
citizens, more than mine, will rest
the
final success or failure of our course. Since this
country was
founded, each generation of
Americans has been summoned to
give
testimony
to its national
loyalty. The graves of young
Americans
who answered the call to service surround the
globe.
22 Now the trumpet summons us again--
not as a call to bear
arms, though arms
we need; not as a call to battle, though
embattled we are; but a call to bear
the burden of a long twilight
struggle,
year in and year out,
tribulation
,
tyranny, poverty, disease and war
itself.
23 Can we forge against these enemies a
grand and global
alliance, North and
South, East and West, that can assure a more
fruitful life for all mankind? Will you
join in the historic effort?
24 In the long
history of the world, only a few generations
have been granted the role of defending
freedom in its hour of
maximum danger.
I do not shrink from this responsibility; I
welcome it. I do not believe that any
of us would exchange places
with any
other people or any other generation. The energy,
the
faith, the devotion which we bring
to this endeavor will light our
country
and all who serve it, and the glow from that fire
can truly
light the world.
25 And so, my
fellow Americans ask not what your country
can do for you; ask what you can do for
your country.
26 My fellow citizens of the world, ask
not what America will
do for you, but
what together we can do for the freedom of man.
27
Finally, whether you are citizens of America or
citizens of
the world, ask of us here
the same high standards of strength and
sacrifice which we ask of you. With a
good
conscience
our only
sure reward, with history the final
judge of our deeds, let us go
forth to
lead the land we love, asking His blessing and His
help,
but knowing that here on earth
God's work must truly be our own.
(from A Treasury of the World's Great
Speeches, 1965)
NOTES
1. inaugural address: since 1937,
Inauguration Day has been
changed to
Jan. 20. On this day every four years the newly
elected president of the United States
faces the people for the first
time,
takes the presidential oath of office and delivers
his
inaugural address.
2.
solemn oath: the presidential oath, traditionally
administered by
the Chief Justice, is
prescribed in Article II, section 1 of the
Constitution of the United States. The
oath runs as follows:
solemnly swear
(or affirm) that I will faithfully execute the
Office of
President of the United
States, and will to the best of my ability,
preserve, protect and defend the
Constitution of the United States.
3. The belief that the
rights of man.., hand of God: refers to a
passage in the American Declaration of
Independence:
these truths to be self-
evident, that all men are created equal, that
they are endowed by their Creator with
certain unalienable Rights,
that among
these are Life, Liberty and the pursuit of
Happiness.
4. command of Isaiah: one of
the greatest Hebrew prophets
whose
writings are extant (late 8th century B. C. )
venerated by
rabbis as 2nd only to
Moses. The Book of Isaiah, a book in the Old
Testament of the Bible of the
Christian, is believed to be a work of
two authors of different periods;
chapters 1--39 relate to the
history of
the Israelites; chapters 40--66 foretell the
coming of the
Messiah. The quotation in
the text is taken from chapter 58, verse
6:
wickedness, to undo the
heavy burdens, and to let the oppressed
go free, and that ye break every
yoke?
Love is a Fallacy
Max Shulman
1 Charles Lamb,
as merry and
enterprising
a fellow
as you will meet in
a
month of
Sundays
,
unfettered the
informal essay with
his
memorable Old
China and Dream's
Children. There
follows an
informal
essay that ventures
even beyond Lamb's
frontier,
indeed,
quite the right word
to describe this essay;
flaccid
or
possibly
2
Vague though its category, it is without doubt an
essay.
It develops an argument; it
cites instances; it reaches a
conclusion. Could
Carlyle
do more? Could
Ruskin
?
3 Read, then,
the following essay which undertakes to
demonstrate that logic, far from being
a dry,
pedantic
discipline
, is a living,
breathing thing, full of beauty, passion,
and
trauma
--Author's Note
4 Cool was I and logical. Keen,
calculating,
perspicacious
,
acute
and
astute
--I was all of these.
My brain
was as powerful as a dynamo,
as precise as a chemist's
scales, as
penetrating as a
scalpel
.
And--think of it! --I was
only
eighteen.
5 It
is not often that one so young has such a giant
intellect. Take, for example, Petey
Butch, my roommate at the
University of
Minnesota. Same age, same background, but
dumb as an ox. A nice enough young
fellow, you understand,
but nothing
upstairs. Emotional type. Unstable.
Impressionable. Worst of all, a
faddist
. Fads, I
submit
, are the
very negation of reason. To be swept up
in every new craze
that comes along, to
surrender yourself to idiocy just because
everybody else is doing it--this, to
me, is the acme of
mindlessness. Not,
however, to Petey.
6 One afternoon I found Petey lying on
his bed with an
expression of such
distress on his face that I immediately
diagnosed
appendicitis
.
laxative
. I'll get a
doctor.
7
8
9
raccoon
coat,
10 I perceived that his
trouble was not physical, but
mental.
11
temples.
Charleston
came back. Like a
fool I spent all my money for
textbooks, and now I can't get a
raccoon coat.
12
incredulously
,
actually wearing raccoon coats
again?
13
Where've you been?
14
Big Men on
Campus
15 He
leaped from the bed and paced the room,
to have a raccoon coat,
16
unsanitary.
They shed. They smell bad. They weight too much.
They're unsightly. They--
17
the thing to
do. Don't you want to be in the swim?
18
19
raccoon coat.
Anything!
20 My
brain, that
precision
instrument
, slipped into high
gear.
21
22 I stroked my chin thoughtfully. It
so happened that I
knew where to set my
hands on a raccoon coat. My father had
had one in his undergraduate days; it
lay now in a trunk in the
attic back
home. It also happened that Petey had something I
wanted. He didn't have it exactly, but
at least he had first rights
on it. I
refer to his girl, Polly Espy.
23 I had long
coveted
Polly Espy. Let me
emphasize that
my desire for this young
woman was not emotional in nature.
She
was, to be sure, a girl who excited the emotions
but I was
not one to let my heart rule
my head. I wanted Polly for a
shrewdly
calculated, entirely
cerebral
reason.
24 I was a freshman in law
school. In a few years I would
be out
in practice. I was well aware of the importance of
the
right kind of wife in furthering a
lawyer's career. The successful
lawyers
I had observed were, almost without exception,
married to beautiful, gracious,
intelligent women. With one
omission,
Polly fitted these specifications perfectly.
25 Beautiful
she was. She was not yet of
pin-
up
proportions
but
I felt sure that time would supply the lack She
already had the makings.
26 Gracious she was. By
gracious I mean full of graces.
She had
an erectness of carriage, an ease of bearing, a
poise
that clearly indicated the best
of breeding, At table her
manners were
exquisite. I had seen her at the Kozy Kampus
Korner eating the specialty of the
house--a sandwich that
contained scraps
of
pot roast
, gravy, chopped
nuts, and a
dipper of
sauerkraut
--without even
getting her fingers moist.
27 Intelligent she was not. in fact,
she
veered
in the
opposite direction. But I believed that
under my guidance she
would
smarten up
. At any rate, it
was worth a try. It is, after all,
easier to make a beautiful dumb girl
smart than to make an
ugly smart girl
beautiful.
28
29
if you'd call it love. Why?
30
arrangement
with her? I mean are you going steady or
anything like that?
31
other dates.
Why?
32
particular fondness?
33
34 I nodded with satisfaction.
out of the picture, the field would be
open. Is that right?
35
36
suitcase out of the
closet.
37
38
bag.
39
you're home, you couldn't
get some money from your old man,
could
you, and lend it to me so I can buy a raccoon
coat?
40
wink and closed my bag and left.
41
morning. I threw open the suitcase and
revealed the huge,
hairy, gamy object
that my father had worn in his
Stutz
Bearcat
in 1925.
42
Holy Toledo
!
rever
ently
. He plunged his
hands
into the raccoon coat and then his face.
he repeated fifteen or twenty times.
43
44
pelt
to him.
Then
a canny look came into his eyes.
it?
45
mincing no
words
.
46
Polly?
47
48 He flung the coat from him.
49 I shrugged.
guess it's your business.
50 I sat down in a chair
and pretended to read a book, but
out
of the corner of my eye I kept watching Petey. He
was a
torn man. First he looked at the
coat with the expression of a
waif at a
bakery window. Then he turned away and set his jaw
resolutely. Then he looked back at the
coat, with even more
longing in his
face. Then he turned away, but with not so much
resolution this time. Back and forth
his head
swiveled
, desire
waxing
, resolution
waning
. Finally he didn't
turn away at all;
he just stood and
stared with mad lust at the coat.
51
thickly.
52
53
54
55
casual kick
--just a few laughs, that's
all.
56
57 He complied. The coat bunched high
over his ears and
dropped all the way
down to his shoe tops. He looked like a
mound of dead raccoons.
58 I rose from my chair.
my hand.
59 He swallowed.
hand.
60 I had my
first date with Polly the following evening. This
was in the nature of a survey; I wanted
to find out just how
much work I had to
do to get her mind up to the standard I
required. I took her first to dinner. <
/p>
(
=delicious
)
dinner,
I took her to a
movie.
movie,
home.
as she bade me good night.
61 I went back to my room
with a heavy heart. I had
gravely
underestimated the size of my task. This girl's
lack of
information was terrifying. Nor
would it be enough merely to
supply her
with information First she had to be taught to
think.
This
loomed
as a project of no
small dimensions, and at first I
was
tempted to give her back to Petey. But then I got
to
thinking about her abundant physical
charms and about the
way she entered a
room and the way she handled a knife and
fork, and I decided to make an effort.
62 I went about
it, as in all things, systematically. I gave
her a course in logic. It happened that
I, as a law student, was
taking a
course in logic myself, so I had all the facts at
my
finger tips.
next date,
Knoll
and talk.
63
this girl:
you would go far to find another so agreeable.
64 We went to
the Knoll, the campus trysting place, and
we sat down under an old oak, and she
looked at me
expectantly.
65
66 She thought this over for a minute
and decided she
liked it.
67
thinking.
Before we can think correctly, we must first learn
to
recognize the common fallacies of
logic. These we will take up
tonight.
68
Wow-
dow
!
delightedly.
69 I winced, but went
bravely on.
fallacy called
Dicto
Slmpliciter
.
70
71,
unqualified
generalization.
For example: Exercise is good.
Therefore everybody should
exercise.
72
wonderful. I mean it builds the body
and everything.
73
Exercise is good is an
unqualified generalization. For instance,
if you have heart disease, exercise is
bad, not good. Many
people are ordered
by their doctors not to exercise. You must
qualify the generalization. You must
say exercise is usually
good, or
exercise is good for most people. Otherwise you
have
committed a Dicto Simplioiter. Do
you see?
74
morel
75
her, and when she
desisted, I continued:
fallacy called
Hasty Generalization
. Listen
carefully: You can't
speak French. I
can't speak French. Petey Burch can't speak
French. I must therefore conclude that
nobody at the University
of Minnesota
can speak French.
76
77 I hid my exasperation.
generalization is reached too hastily.
There are too few
instances to support
such a conclusion.
78
79 I fought off a wave of despair. I
was getting nowhere
with this girl
absolutely nowhere. Still, I am nothing if not
persistent. I continued.
80
Post
Hoc
. Listen to this: Let's not take
Bill
on our picnic. Every time we take
him out with us, it rains.
81
back home--Eula Becker,
her name is, it never falls. Every
single time we take her on a
picnic--
82
doesn't cause the rain. She has no
connection with the rain.
You are
guilty of Post Hoc if you blame Eula
Becker.
83
you mad at me?
84 I sighed deeply.
85
86
Contradictory
Premises
.
87
88 I frowned, but plunged ahead.
Contradictory Premises: If God can do
anything, can He make
a stone so heavy
that He won't be able to lift it?
89
90
pointed out.
91
can't make
the stone.
92
93 She
scratched her pretty, empty head.
cofused,
94
argument contradict each
other, there can be no argument. If
there is an irresistible force, there
can be no immovable object.
If there is
an immovable object, there can be no irresistible
force. Get it?
95
eagerly.
96 I cousulted my watch.
I'll take you home now, and you go over
all the things you've
learned. We'll
have another session tomorrow night.
97 I deposited her at the
girls' dormitory, where she
assured me
that she had had a perfectly terrif evening, and I
went glumly to my room. Petey lay
snoring in his bed, the
raccoon coat
huddled like a great hairy beast at his feet. For
a
moment I considered waking him and
telling him that he could
have his girl
back. It seemed clear that my project was doomed
to failure. The girl simply had a
logic-proof head.
98 But then I reconsidered. I had
wasted one evening: I
might as well
waste another. Who knew? Maybe somewhere in
the extinct
crater
of her mind, a few
embers
still smoldered.
Maybe somehow I could fan them into
flame. Admittedly it was
not a prospect
fraught with
hope, but I
decided to give it one
more try.
99 Seated under
the oak the next evening I said,
fallacy tonight is called
Ad
Misericordiam
.
100 She quivered with delight.
101
the boss asks him what his
qualifications are, he replies that he
has a wife and six children at home,
the wife is a helpless
cripple, the
children have nothing to eat, no clothes to wear,
no
shoes on their feet, there are no
beds in the house, no coal in
the
cellar, and winter is coming.
102 A tear rolled down each
of Polly's pink cheeks.
this is awful,
awful,
103
man never answered the boss's questions
about his
qualifications. Instead he
appealed to the boss's sympathy. He
committed the fallacy of Ad
Misericordiam. Do you
understand?
104
105 I handed her a handkerchief and
tried to keep from
screaming while she
wiped her eyes.
carefully controlled
tone,
False Analogy
. Here
is an example: Students should be
allowed to look at their
textbooks
during examinations. After all, surgeons have
X-rays
to guide them during an
operation, lawyers have briefs to guide
them during a trial, carpenters have
blueprints to guide them
when they are
building a house. Why, then, shouldn't students
be allowed to look at their textbooks
during an examination?
106
marvy idea I've heard in
years.
107
Doctors, lawyers, and carpenters aren't
taking a test to see
how much they have
learned, but students are. The situations
are altogether different, and you can't
make an analogy
between
them.
108
109
Doggedly
I pressed on.
try
Hypothesis
Contrary to
Fact.
110
yummy
,
111
photographic
plate in a drawer with a chunk of pitchblende
(n.
沥青油矿
), the world today
would not know about radium .
112
see the
movie? Oh, it just
knocked me
out
. That Walter
Pidgeon is
so dreamy. I mean he fractures me.
113
coldly,
Maybe Madame Curie
would have discovered radium at some
later date. Maybe somebody else would
have discovered it.
Maybe any number of
things would have happened. You can't
start with a hypothesis that is not
true and then draw any
supportable
conclusions from it.
114
said Polly.
115 One more chance, I
decided. But just one more.
There is a
limit to what flesh and blood can bear.
fallacy is called
Poisoning
the Well
.
116
117
and says, ?My opponent
is a notorious liar. You can't believe a
word that he is going to say. '... Now,
Polly, think. Think hard.
What's
wrong?
118 I
watched her closely as she knit her creamy brow in
concentration. Suddenly, a g1immer of
intelligence
—
the first I
had seen--came into her eyes.
indignation.
man got if the
first man calls him a liar before he even begins
talking?
119
It's not fair. The first
man has poisoned the well before
anybody could drink from it. He has
hamstrung
his opponent
before he could even start. … Polly,
I‘m proud of you.
120
Pshaw
121
have to do is
concentrate. Think--
examine
—
evaluate. Come
now, let's review everything we have
learned.‖
122
123 Heartened by the knowledge that
Polly was not
altogether a
cretin
, I began a long,
patient review of all I had
told her.
Over and over and over again I cited instances
pointed out flaws, kept hammering away
without
let-up
. It was
like digging a tunnel. At first
everything was work, sweat, and
darkness. I had no idea when I would
reach the light, or even if
I would.
But I persisted. I pounded and clawed and
scraped
,
and
finally I was rewarded. I saw a chink of light.
And then the
chink got bigger and the
sun came pouring in and all was
bright.
124 Five
grueling nights this took, but it was worth it. I
had
made a logician out of Polly; I had
taught her to think. My job
was done.
She was worthy of me at last. She was a fit wife
for
me, a proper hostess for my many
mansions, a suitable mother
for my
well-heeled children.
125 It must not be thought that I was
without love for this
girl. Quite the
contrary, Just as
Pygmalion
loved the perfect
woman he had
fashioned, so I loved mine. I determined to
acquaint her with my feeling at our
very next meeting. The time
had come to
change our relationship from academic to
romantic.
126
127
128
th a smile, ―we have
now spent five evenings together. We
have gotten along
splendidly. It is
clear that we are well matched.‖
129 ―Hasty
Generalization,‖ said Polly brightly.
130 ―I beg your
pardon,‖ said I.
131 ―Hasty Generalization,‖
she repeated.
―How can you
say that we are well matched on the
basis of only five dates?‖
132 I chuckled with
amusement. The dear child had
learned
her lessons well.
a tolerant manner,
to eat a whole cake to know it's
good.
133
I'm a girl.‖
134 I chuckled with
somewhat less amusement. The dear
child
had learned her lessons perhaps too well. I
decided to
change
tactics
. Obviously the best
approach was a simple,
strong, direct
declaration of love. I paused for a moment while
my massive brain chose the proper
words. Then I began:
135
the moon and the stars
and the
constellations
of
outer space.
Please, my darling, say
that you will go steady with me, for if
you will not, life will be meaningless.
I will languish (vi.
憔悴
). I
will refuse my meals. I will wander the
face of the earth, a
shambling
(
摇摇晃晃地走
), hollow-eyed
hulk.
136 There,
I thought, folding my arms, that ought to do it.
137
138 I ground my
teeth. I was not Pygmalion; I was
Frankenstein
, and my monster
had me by the throat.
Frantically I
fought back the tide of panic surging through me.
At all costs I had to keep cool.
139
have learned your fallacies.
140
141
142
143
my dear? If I hadn't
come along you never would have learned
about fallacies.
144
145 I dashed perspiration from my brow.
croaked
,
this is just classroom stuff. You know
that the things you learn
in school
don't have anything to do with life.
146
playfully.
147 That did
it. I leaped to my feet, bellowing like a bull.
148
149
150
would go
steady with him.
151 I reeled back, overcome with the
infamy of it. After he
promised, after
he made a deal, after he shook my hand!
The
rat!
I shrieked, kicking up
great chunks of
turf
.
with him, Polly. He's a liar. He's a
cheat. He's a rat.
152
think shouting must be a
fallacy too.
153
With an immense effort of will, I modulated my
voice.
logically. How could
you choose Petey Burch over me? Look at
me--a brilliant student, a tremendous
intellectual, a man with
an assured
future. Look at Petey--a
knothead
, a
jitterbug
, a
guy
who'll never know where his next meal is coming
from.
Can you give me one logical
reason why you should go stead
with
Petey Burch?
154
coat.
(from
Rhetoric in a Modern Modeby James K. Bell and
Adrian
A. Cohn)
knot head
NOTES
1. Max
Shulman (1919-- ): one of America's best-known
humorists. Max Shulman is a writer of
many talents. He has
written novels,
stories, Broadway plays, movie scenarios, and
television scripts. He is the author of
Barefoot Boy with Cheek,
The Feather
Merchant, and Rally Round the Flag, Boys as well
as of the TV series Dobie Gillis.
Men on Campus: important and popular
people in the
university
Bearcat: name of an automobile
Toledo:
an interjectional compound (like holy cow! holy
smoke! ) to express astonishment,
emphasis, etc.
's Polly to me, or me to
Polly? : perhaps a parody of
for
her?
Ⅱ
, scene 2
6.
delish, marvy, sensaysh, terrif, magnif: clipped,
vulgar forms
for delicious, marvelous,
sensational, terrific and magnificent
7. Dicto Simpliciter: clipped form of
dictum secundum quid
saying
(taken too) simply to a saying according to what
(it
really is)
provisos
8. Post Hoc: clipped form of post hoc,
ergo propter hoc, a Latin
phrase
meaning
in logic of thinking that a
happening which follows another must
be
its result
9. Ad Misericordiam: a Latin
phrase meaning
in logic of appealing to
pity or compassion
10. Walter Pidgeon:
a Hollywood film actor
11. fracture:
American slang meaning
reaction in
someone; to cause to react with
enthusiasm
12. Pygmalion: (Greek
mythology) a king of Cyprus, and a
sculptor, who fell in love with his own
statue of Galatea, later
brought to
life by the goddess of love, Aphrodite, at his
prayer
13. Frankenstein: the title
character in a novel (1818) by Mary
Wollstonecraft Shelley: he is a young
medical student who
creates a monster
that destroys Him
DISAPPEARING
THR0UGH THE SKYLIGHT
Osborne Bennet Hardison Jr.
1
Science is committed to the universal. A sign of
this
is that the more successful a
science becomes, the broader
the
agreement about its basic concepts: there is not a
separate
Chinese or American or Soviet
thermodynamics, for example;
there is
simply
thermodynamics
For
several decades of the
twentieth
century there was a Western and a Soviet
genetics
,
the
latter associated with Lysenko's theory that
environmental
stress can produce
genetic
mutations
. Today
Lysenko's
theory is
discredited
, and there is
now only one genetics.
2 As the corollary of science,
technology also exhibits the
universalizing
tendency.
This is why the spread of technology
makes the world look ever more
homogeneous
. Architectural
styles, dress styles, musical styles--
even eating styles--tend
increasingly
to be world styles. The world looks more
homogeneous because it is more
homogeneous. Children who
grow up in
this world therefore experience it as a sameness
rather than a
diversity
, and because their identities are
shaped by this sameness, their sense of
differences among
cultures and
individuals diminishes. As buildings become more
alike, the people who inhabit the
buildings become more alike.
The result
is described precisely in a phrase that is already
familiar.
3 The automobile illustrates the Point
With great clarity. A
technological
innovation
like
streamlining
or all-welded
body
construction may be rejected
initially, but if it is important to the
efficiency or economics of automobiles,
it will reappear in
different ways
until it is not only accepted but universally
regarded as an
财富
. Today's automobile is no
longer unique
to a given company or
even to a given national culture, its
basic features are found, with
variations, in automobiles in
general,
no matter who makes them.
4 A few years ago
the Ford
Motor Company
came up
with
the Fiesta, which it called the
showed
it surrounded by the flags of all nations. Ford
explained that the
cylinder
block
was made in England, the
carburetor
in Ireland, the
transmission
in France, the
wheels
in Belgium, and so forth.
5 The Fiesta
appears to have sunk Without a trace. But
the idea of a world car was inevitable.
It was the automotive
equivalent of the
International Style. Ten years after the Fiesta,
all of the large automakers were
international. Americans had
Plants in
Europe, Asia, and South America, and Europeans
and Japanese had plants in America and
South America, and
in the Soviet Union
Fiat
Fiat
(=
Fabbrica Italiana Automobile
Torino )
workers refreshed themselves with Pepsi-Cola). In
the
fullness of time international
automakers will have plants in
Egypt
and India and the People's Republic of China.
6 As in
architecture, so in automaking. In a given cost
range, the same technology tends to
produce the same
solutions. The visual
evidence for this is as obvious for cars as
for buildings. Today, if you choose
models in the same price
range, you
will be
hard put
at 500
paces to tell one
make
from
another. In other words, the
specifically American traits that
lingered in American automobiles in the
1960s--traits that
linked American cars
to American history--are disappearing.
Even the
Volkswagen
Beetle
has disappeared and has taken
with it the visible evidence of the
history of streamlining that
extends
from D'Arcy Thompson to Carl Breer to Ferdinand
Porsche.
7 If man creates machines, machines in
turn shape their
creators. As the
automobile is universalized, it universalizes
those who use it. Like the World Car he
drives, modern man is
becoming
universal. No longer quite an individual, no
longer
quite the product of a unique
geography and culture, he moves
from
one climate-controlled shopping mall to another,
from one
airport to the next, from one
Holiday Inn to its successor three
hundred miles down the road; but
somehow his location never
changes. He
is
cosmopolitann
. The price
he Pays is that he
no longer has a home
in the traditional sense of the word. The
benefit is that he begins to suspect
home in the traditional
sense is
another name for limitations, and that home in the
modern sense is everywhere and always
surrounded by
neighbors.
8 The universalizing
imperative
of technology is
irresistible. Barring the
catastrophe
of nuclear war,
it will
continue to shape both modern
culture and the consciousness
of those
who inhabit that culture.
9 This brings us to art and history
again. Reminiscing on
the early work of
Francis Picabia and Marcel Duchamp,
Madame Gabrielle Buffet-Picabia wrote
of the discovery of the
machine
aesthetic in 1949:
artist thought he
owed it to himself to turn his back on the
Eiffel
Tower
, as
a protest against the architectural
blasphemy
with
which it filled the sky.... The
discovery and
rehabilitation
of ...
machines soon generated
propositions which evaded all
tradition, above all, a mobile, extra
human
plasticity
which
was absolutely new....‖
10 Art is, in
one definition, simply an effort to name the
real world. Are machines
the
real world that easy to find? Science has shown
the in
substantiality
of the
world. It has thus
undermined
an article
of faith: the thingliness of things. At
the same time, it has
produced images
of orders of reality underlying the thingliness
of things. Are images of cells or of
molecules
or of
galaxies
more or less real
than images of machines? Science
has
also produced images that are pure artifacts. Are
images
of
self-squared
dragons
more or less real than images
of
molecules?
11 The skepticism of modern science
about the
thingliness of things implies
a new appreciation of the
humanity of
art entirely consistent with Kandinsky's
observation in On the Spiritual in Art
that beautiful art
from inner need,
which springs from the soul.
opens on a
world whose reality is not
defined as
things seen from a middle distance but
the soul or the mind. It is a world
radically emptied of history
because it
is a form of perception rather than a content.
12 The
disappearance of history is thus a liberation--
what
Madame Buffet-Picabia refers to as
the discovery of
extra-human plasticity
which [is] absolutely new.
modern art
often expresses this feeling of liberation through
play--in painting in the playfulness of
Picasso and Joan Miro
and in poetry in
the nonsense of
Dada
and the
mock heroics of
a poem like Wallace
Stevens's
C.
13 The playfulness of the modern
aesthetic is, finally, its
most
striking--and also its most serious and, by
corollary, its
most disturbing--
feature. The playfulness imitates the
playfulness of science that produces
game theory
and
virtual
particles
and black holes and that, by introducing human
growth genes into cows, forces students
of ethics to reexamine
the definition
of
cannibalism
. The
importance of play in the
modern
aesthetic should not come as a surprise. It is
announced in every city in the
developed world by the fantastic
and
playful buildings of postmodernism and neo-
modernism
and by the fantastic
juxtapositions
of
architectural styles that
typify
collage city
and urban
adhocism
.
14 Today modern culture
includes the geometries of the
International Style, the fantasies of
facadism
, and the
gamesmanship of
theme parks
and museum villages
. It
pretends at times to be static but it
is really dynamic. Its
buildings move
and sway and reflect dreamy visions of
everything that is going on around
them. It surrounds its
citizens with
the linear sculpture of pipelines and interstate
highways and high-tension lines and the
delicate
virtuosities
of the surfaces of the Chrysler Airflow
and the Boeing 747 and
the lacy
weavings of circuits etched on silicon, as well as
with
the brutal assertiveness of oil
tankers and bulldozers and the
Tinkertoy complications of
trusses
and geodesic
domes
and
lunar
landers. It abounds in images and sounds and
values
utterly different from those of
the world of natural things seen
from a
middle distance.
15 It is a human world, but one that is
human in ways no
one expected. The
image it reveals is not the worn and
battered face that stares from
Leonardo's self-portrait much
less the
one that stares, bleary and uninspired, every
morning
from the bathroom mirror. These
are the faces of history. It is,
rather, the image of an eternally
playful and eternally youthful
power
that makes order whether order is there or not and
that
having made one order is quite
capable of putting it aside and
creating an entirely different or the
way a child might build one
structure
from a set of blocks and then without malice and
purely in the spirit of play demolish
it and begin again. It is an
image of
the power that made humanity possible in the first
place.
16 The banks of the nineteenth century
tended to be
neoclassic structures of
marble
or
granite
faced with
ponderous rows of columns. They made a
statement
solid. We are permanent. We
are as reliable as history. Your
money
is safe in our vaults.
17 Today's banks are airy structures of
steel and glass, or
they are store-
fronts with slot-machinelike terminals, or
trailers
parked on the lots of suburban
shopping malls.
18 The vaults have been replaced by
magnetic tapes. In a
computer, money is
sequences of digital signals endlessly
recorded, erased, processed, and
reprocessed, and endlessly
modified by
other computers. The statement of modern banks
is
Palace. If we exist at
all, we exist as an airy medium in which
your transactions are completed and
your wealth increased.
19 That, perhaps, establishes the
logical limit of the
modern aesthetic.
If so, the limit is a long way ahead, but it can
be made out, just barely, through the
haze over the road. As
surely as nature
is being swallowed up by the mind, the banks,
you might say, are disappearing through
their own skylights.
(from Disappearing
Through The Skylight )
NOTES
1. Hardison: Osborne Bennet Hardison
Jr. was born in San
Diego, California
in 1928. He was educated at the University of
North Carolina and the University of
Wisconsin. He has taught
at Princeton
and the University of North Carolina. He is the
author of Lyrics and Elegies (1958),
The Enduring Monument
(1962), English
Literary Criticism: The Renaissance (1964),
Toward Freedom and Dignity: The
Humanities and the Idea of
Humanity
(1973), Entering the Maze: Identity and Change in
Modern Culture (1981) and Disappearing
Through the Skylight
(1980).
2. Ford Motor Company: one of the
largest car manufacturing
companies of
America
3. International Style: as its
name indicates, an architectural
style
easily reproduced and accepted by countries
throughout
the world. These structures
use simple geometric forms of
straight
lines, squares, rectangles, etc., in their
designs. It is
often criticized as a
rubber-stamp method of design. These
structures are meant to be simple,
practical and cost-effective.
4. Fiat:
the biggest Italian car manufacturing company.
Fiat is
an acronym of the Italian name,
Fabbrica Italiana Automobile
Torina.
5. Pepsi-Cola: a brand name of an
American soft drink. It is a
strong
competitor of another well-known American soft
drink,
Coca-Cola.
6.
Volkswagen Beetle: model name of a car designed
and
manufactured by the German car
manufacturing company,
Volkswagen
7.D'Arcy Thompson: D'Arcy Wentworth
Thompson
(1860-1948) placed biology on
a mathematical foundation. In
his book
On Growth and Form. Thompson invented the term
Airflow to describe the curvature
imposed by water on the body
of a fish,
The airflow or streamling influenced the future
designing of cars and airplanes to
increase their speed and
reduce air
friction. 8. Carl Breer: auto-designer, who
designed
the Chrysler Airflow of 1934.
9. Ferdinand Porshe: auto-designer of
the original Volkswagen
10. Holiday
Inn: name adopted by a hotel chain
11.
Picabia: Francis Picabia (1878-1953). French
painter. After
working in an
impressionist style, Picabia was influenced by
Cubism and later was one of the
original exponents of Dada in
Europe
and the United States.
p: Marcel
Duchamp (1887-1968), French painter.
Duchamp is noted for his cubist-
futurist painting Nude
Descending a
Staircase, depicting continuous action with a
series of overlapping figures. In 1915
he was a cofounder of a
Dada group in
New York.
13. Madame Gabrille Buffet-
Picabia: perhaps wife of Francis
Picabia
14. Eiffel Tower: a
tower of iron framework in Paris, designed
by A.G. Eiffel and erected in the
Champ-de-Mars for the Paris
exposition
of 1889
15. self-squared dragons: a
picture of a four-dimensional
dragon
produced by computer technique
16.
Kandinsky: Wassily Kandinsky (1866-1944), Russian
abstract painter and theorist. He is
usually regarded as the
originator of
abstract art. In 1910 he wrote an important
theoretical study, Concerning the
Spiritual in Art.
17. Picasso: Pablo
Picasso (1881-1973), Spanish painter and
sculptor, who worked in France. His
landmark painting
Guernica is an
impassioned allegorical condemnation of
facism and war.
18. Miro:
Joan Miro (1893-1983), Spanish surrealist painter.
After studying in Barcelona, Miro went
to Paris in 1919. In the
1920s he came
into contact with cubism and surrealism. His
work has been characterized as psychic
automatism, an
expression of the
subconscious in free form.
19. Dada: a
movement in art and literature based on deliberate
irrationality and negation of
traditional artistic values; also the
art and literature produced by this
movement
20. Stevens: Wallace Stevens
(1879-1955), American poet,
educated at
Harvard and the New York University Law School.
A master of exquisite verse, Stevens
was specifically
concerned with
creating some shape of order in the
wilderness
21. game theory: a
mathematical theory of transactions
developed by John Von Neumann. He
called this theory, which
has important
applications in economic, diplomacy, and
national defense,
serious,
however, the games are often so intricate and
their
rules so strange that the game
becomes overtly playful.
22. virtual
particles: particles that serve all practical
purposes
though they do not exist in
reality
23. black hole: A star in the
last phases of gravitational
collapse
is often referred to as a
escape the
black hole but is turned back by the enormous pull
of gravitation. Therefore it can never
be observed directly. 24.
lunar lander:
a vehicle designed to land on the surface of the
moon
25. collage city:
Collage City (1975) by Colin Rowe. In it he
calls for a city that is a rich mixture
of styles. It also implies the
preservation of many bits and pieces of
history. collage: an
artistic
composition made of various materials (as paper,
cloth
or wood) glued on a picture
surface
26. adhocism: This is a key
term used by Charles Jencks in his
book. The Language of Post-Modern
Architecture (1977). The
ad hoc city is
intended to avoid the horrors of the totally
planned city. The ad hoc city clearly
shows a fondness for
clashing styles
and queer postmodern buildings as well as
fantastic architectural complexes.
27. facadism: It is a form of mosaic
architecture. In mosaic
architecture
bits and pieces of older buildings are combined
with bits and pieces of modern
buildings. In facadism fronts of
nineteenth-century buildings may be
propped up while entirely
new buildings
are created behind them and often beside and
above them.
28. theme parks
and museum villages: Such places try to
reproduce history certain themes
through architectural
complexes. For
example, Disneyland Anaheim, California, tries
to reproduce the main street of a
typical nineteenth centutry
American
town, but everything is stage set and nothing is
real.
29. Chrysler Airflow: a car model
manufactured by the Chrysler
Corporation of America
30.
Boeing 747: an airplane model manufactured by the
Boeing Company of America
31. Tinkertoy: a trademark for a toy
set of wooden dowels,
joints, wheels
etc., used by children to assemble structures 32.
Crystal Palace: building designed by
Sir Joseph Paxton and
erected in Hyde
Park, London, for the great exhibition in 1851.
In 1854 it was removed to Sydenham,
where, until its damage
by fire in
1936, it housed a museum of sculpture, pictures,
and
architecture and was used for
concerts. In 1941 it demolition
was
completed because it served as a guide to enemy
bombing planes. The building was
constructed of iron, glass,
and
laminated wood One of the most significant
examples of
19th century proto-modern
architec ture, it was widely imitated
in Europe and America.
The
Libido for the Ugly
H. L.
Mencken
1 On a Winter day some
years ago, coming out of
Pittsburgh
on one of the
expresses of the
Pennsylvania
Railroad, I rolled eastward for an hour
through the coal and
steel towns of
Westmoreland county. It was familiar ground;
boy and man, I had been through it
often before. But somehow
I had never
quite sensed its
appalling
desolation. Here was
the very heart of
industrial America, the center of its most
lucrative and characteristic activity,
the boast and pride of the
richest and
grandest nation ever seen on earth--and here was
a scene so dreadfully
hideous
, so intolerably
bleak and
forlorn that it reduced the
whole
aspiration
of man to a
macabre
and depressing
joke
. Here was wealth
beyond
computation, almost beyond
imagination--and here were
human
habitations so abominable that they would have
disgraced a race of alley cats.
2 I am not
speaking of mere filth. One expects steel towns
to be dirty. What I allude to is the
unbroken and
agonizing
ugliness, the sheer revolting
monstrousness, of every house in
sight.
From East Liberty to Greensburg, a distance of
twenty-five miles, there was not one in
sight from the train that
did not
insult and lacerate the eye. Some were so bad, and
they were among the most
pretentious
--churches,
stores,
warehouses, and the like--that
they were down-right startling;
one
blinked before them as one blinks before a man
with his
face shot away. A few linger
in memory, horrible even there: a
crazy
little church just west of Jeannette, set like a
dormer-window on the side of a bare
leprous
hill; the
headquarters of the Veterans of Foreign
Wars at another
forlorn
town, a steel stadium like a huge rattrap
somewhere
further down the line. But
most of all I recall the general
effect
--of hideousness without a break. There was not a
single
decent house within eyerange
from the Pittsburgh to the
Greensburg
yards. There was not one that was not misshapen,
and there was not one that was not
shabby.
3 The
country itself is not uncomely, despite the grime
of
the endless mills. It is, in form, a
narrow river valley, with deep
gullies
running up into the hills. It is thickly settled,
but not:
noticeably overcrowded. There
is still plenty of room for
building,
even in the larger towns, and there are very few
solid