-
The Virtues of Growing Older
(长大变老有好处)
Our society worships youth.
Advertisements convince us to buy Grecian
Formula and Oil of Olay so we can hide
the gray in our hair and smooth the
lines on our face. Television shows
feature attractive young stars with firm
bodies, perfect complexions, and thick
manes of hair. Middle-aged folks work
out in gyms and jog down the street,
trying to delay the effects of age.
p>
我们所处的社会崇尚年轻。连篇累牍的广告劝我们买希腊配方的洗发水和玉兰油,这样
的话,白发无处可寻,面部的皱纹也能被抚平。电视节目上尽是体魄强健,肤色无暇,头发
p>
浓密的年轻明星。而中年人则在体育馆里锻炼,在马路上慢跑,尽量不让岁月过早地留下痕<
/p>
迹。
Wouldn't any person over thirty gladly
sign with the devil just to be young
again? Isn't aging an experience to be
dreaded? Perhaps it is unAmerican to
say so, but I believe the answer is
being older has distinct advantages.
不是所有三十出头的人都会为了重获青春而心甘情愿地与魔鬼
订立合约吗?长大变老难
道不可怕吗?说它不可怕可能不是美国人的回答,但我却认为长
大变老不可怕。青春年少令
人愉悦,但长大变老也有明显的好处。
When young, you are apt
to be obsessed with your appearance. When my
brother Dave and I were teens, we
worked feverishly to perfect the bodies we
had. Dave lifted weights, took
megadoses of vitamins, and drank a half-dozen
milk shakes a day in order to turn his
wiry adolescent frame into some
muscular ideal. And as a teenager, I
dieted constantly. No matter what I
weighed, though, I was never satisfied
with the way I looked. My legs were too
heavy, my shoulders too broad, my waist
too big. When Dave and I were
young, we
begged and pleaded for the
them for us,
we felt our world would fall apart. How could we
go to school
wearing loose-fitting
blazers when everyone else would be wearing
smartly
tailored leather jackets? We
could be considered freaks. I often wonder how
my parents, and parents in general,
manage to tolerate their children during
the adolescent years. Now, however,
Dave and I are beyond such adolescent
agonies. My rounded figure seems fine,
and don't deny myself a slice of pecan
pie if I feel in the mood. Dave still
works out, but he has actually become fond
of his tall, lanky frame. The two of us
enjoy wearing fashionable clothes, but
we are no longer slaves to style. And
women, I'm embarrassed to admit, even
more than men, have always seemed to be
at the mercy of fashion. Now my
clothes
---- and my brother's ---- are attractive yet easy
to wear. We no longer
feel anxious
about what others will think. As long as we feel
good about how
we look, we are happy.
p>
年轻时,你可能为你的外形伤脑筋。我兄弟戴维和我十来岁时拼命锻炼以健美体形。戴
维练举重,大量服用维生素,一天喝上半打奶昔,目的是想让他瘦长的体形变得想象中那般
p>
肌肉发达。我在十来岁时坚持节食。但不管我体重是多少,都对自己的外形不满意。我嫌自<
/p>
己腿太结实,肩膀太阔,腰围太大。那时候,戴维和我都缠着父母,央求他们买
“
合适
”
的衣
服。如果父母没给买的话,我们就觉得自己的世界要崩塌了一样。我们怎么好穿着松松垮垮
的运动衣去上学,别人可是穿着款式时髦的皮夹克啊!人家会把我们当怪人来看的。我常常
纳闷:我的父母和大多数的父母怎能如此纵容他们的小孩子。但现在戴维和我都已度过了痛
p>
苦的青少年时期。如今我圆鼓鼓的身躯看上去也不坏,只要我喜欢,我也不会不让自己吃上<
/p>
一块核桃馅饼。戴维还在坚持运动,只不过他真的喜欢上了自己瘦长的体形。我们两人还是
喜欢穿时髦衣服,只是我们不再是流行时尚的奴隶。这一点我不得不承认,女人似乎要比
男
人更容易为流行时尚所左右。现在我的衣服,还有戴维的衣服都漂亮大方,我们不再为
别人
怎么想而感觉不安了。只要我们对自己的形象感觉不坏,就很开心。
Being older is
preferable to being younger in another way.
Obviously, I
still have important
choices to make about my life, but I have already
made
many of the critical decisions
that confront those just starting out. I chose the
man I wanted to marry. I decided to
have children. I elected to return to college
to complete my education. But when you
are young, major decisions await you
at
every turn.
Should I get married?
Should I have children?
issues facing
young people. It's no wonder that, despite their
carefree facade,
they are often
confused, uncertain, and troubled by all the
unknowns in their
future.
p>
从另一个方面来看,年老比年轻要好。很明显,我还要就我的生活作一些重要的决定,
但我已经作了许多很重要的决定,而年轻人生活刚刚起步,他们还面临着选择。我选择了我
p>
丈夫,我选择了生育孩子,我选择了回到大学完成我的教育。但当你还年轻时,你的每一次<
/p>
转折都等待你作出决定。
“
我该上哪所大
学?我该做什么工作?我是否要结婚?我是否该要孩
子?
”
p>
这几个问题还只是年轻人面临的问题当中的一部分。
这就难怪为什么
年轻人外表无忧无
虑,而事实上迷茫困惑,缺乏信心,为将来的种种未知因素而忧心忡忡
。
But the
greatest benefit of being forty is knowing who I
am. The most
unsettling aspect of youth
is the uncertainty you feel about your values,
goals,
and dreams. Being young means
wondering what is worth working for. Being
young means feeling happy with yourself
one day and wishing you were never
born
the next. It means trying on new selves by taking
up with different crowds.
It means
resenting your parents and their way of life one
minute and then
feeling you will never
be as good or as accomplished as they are. By way
of
contrast, forty is sanity. I have a
surer self-identity now. I don't laugh at jokes I
don't think are funny. I can make a
speech in front of a town meeting or
complain in a store because I am no
longer terrified that people will laugh at
me; I am no longer anxious that
everyone must like me. I no longer blame my
parents for my every personality quirk
or keep a running score of everything
they did wrong raising me. Life has
taught me that I, not they, am responsible
for who I am. We are all human
beings
—
neither saints nor
devils.
但人到四十的最大好处便是知道我自己究竟是谁。年轻时最令
人不安的就是不清楚自己
的价值、目标和梦想。年轻就意味着你不知道什么值得做。年轻
意味着你在今天非常开心而
明天就宁愿自己没来过这个世界。年轻还意味着你会在某一刻
怨恨你的父母和他们的生活方
式,紧接着又感到永远不会像他们那么好那么成功。相比之
下,四十岁代表着理智。我现在
更清楚自己是谁。
对自己认为无
趣的笑话,
我不会勉强自己笑;
我可以在全城的人面前演讲,<
/p>
也可以在商店里发牢骚,因为我不再担心人们会取笑我;我不会着急讨别人喜欢,我不会为
自己古怪的脾性而抱怨父母,也不会列举不该生养我的种种原因。生活教会了我这一点:
我
是谁,这该我自己负责,而不是我父母。父母和我既非圣贤,也非妖魔,我们只是普普
通通
的人。
Most Americans blindly accept the idea
that newer is automatically
better. But
a human life contradicts this premise. There is a
great deal of
happiness to be found as
we grow older. My own parents, now in their
sixties,
recently told me that they are
happier now than they have ever been. They
would not want to be my age. Did this
surprise me? At first, yes. Then it
gladdened me. Their contentment holds
out great promise for me as I move
into
the next ---- perhaps even better ---- phase of my
life.
大多数美国人盲目相信新的一定就更好。但人生与这一假设相左。随着年龄
的增长,我
们发现生活大有乐趣。我的父母已年过六十,他们最近对我说他们现在比以往
任何时候都幸
福。他们不想回到我这个岁数。这出乎我的意料了吗?是的,一开始这确实
令我吃惊。但随
即却让我高兴。他们的满足昭示着我的未来人生充满希望,甚至可能更好
。
Cultural
Encounters
We live in an age of easy
access to the rest of the world. Cheap flights
mean that millions of people are able
to visit places their parents could only
dream about, while the Internet enables
us to communicate with the remotest
places and the traditional postal
services are now referred to almost mockingly
as
parents from Internet
cafes in the Himalayas or from a desert oasis. And
as for
mobile
phones
—
the clicking of text
messaging at any hour of the day or night
has become familiar to us all.
Everyone, it seems, provided, of course, they
can afford to do so, need never be out
of touch.
我们生活在一个交流非常便捷的时代便
宜的机票使得我们可以到那些我们的家长只能
幻想的地方去,而网络使得我们可以跟最遥
远地方的人们进行交流。在这种情况下,传统邮
政现在被称为蜗牛邮件系统。当学生们在
背包远足的时候,他们可以用
E-MAIL
从喜马拉雅
的网吧或者从沙漠里的绿洲给他们的家长发邮件。不管是白天还是晚上,我们也能通过手机
来发短信。所有可以付的起这种方式的人都可以随时随地的获取最新信息。
Significantly also, this
great global communications revolution is also
linked to the expansion of English,
which has now become the leading
international language. Conferences and
business meetings around the globe
are
held in English, regardless of whether anyone
present is a native English
speaker.
English has simply become the language that
facilitates
communication, and for many
people learning English is an essential stepping
stone on the road to success.
同样重要的是,全球交流的革命跟英语的普及是不可分割的。
英语现在变成领先的国际
语言。不管与会者是否是把英语作为母语,全球不管哪个角落的
会议和商业会谈都是使用的
英语。英语已经变成一种促进交流的语言。同时,对很多人来
说,学习英语是他们通往成功
道路上的奠基石。
So why, you may wonder,
would anyone have misgivings about all these
wonderful developments, and why does
the rise of English as a global
language cause feelings of uneasiness
for some of us? For there are indeed
problems with the communications
revolution, problems that are not only
economic. Most fundamental is the
profound relationship between language
and culture that lies at the heart of
society and one that we overlook at our
peril.
所以你可能会好奇为
什么有些人对于这些美好的发展有所顾忌,为什么英语作为一个国际
通用语言会使得有些
人对英语的不适应?交流上的革命确实存在问题,并且这些问题并不仅
仅是经济上的。最
根本的东西是,语言和文化之间的不可分割的关系是一个社会的核心,而
我们忽视了一些
最关键的事情。
Different cultures are not simply
groups of people who label the world
differently; languages give us the
means to shape our views of the world and
languages are different from one
another. We express what we see and feel
through language, and because languages
are so clearly culture-related, often
we find that what we can say in one
language cannot be expressed at all in
another. The English word
different state of mind,
something that is not quite homesickness and
involves
a kind of longing.
Homesickness and nostalgia put together are
almost, but not
quite, the Portuguese
state of mind that is not despair,
angst (English borrowed that from German),
sadness or regret, but hovers somewhere
in and around all those words.
不同的文化不仅仅是给不同组别的人贴上标签,语言是帮助我们理解世界的工具,每个
< br>语言之间都是有区别的。因为我们通过语言来表达我们的所见所想,而语言是跟文化密切相
关的,所以有时候就可能产生我们能用一种语言表达出来的东西,是不能用另外一种语言来
表达出来的。英语的
“
想家
”
翻译成意大利语就变成了
“
怀乡病
”
,但是英语有时候必须要用同
样的词来表示另外一种意思,
这种意思不是单纯的想家,
而是包含了一层渴望的意思在里面。
尽管不是同一种意思,英语的想家和怀乡病
放在一起的意思还有所接近的。但是葡萄牙语的
“sauda
de”
所表达的意思却是不能用其他语言来翻译的。
这个词表达
的意思是不绝望,
不愤怒,
不悲伤或者后悔,它的意思是在以上
这些意思之间。
The
early Bible translators hit the problem of
untranslatability head-on.
How do you
translate the image of the Lamb of God for a
culture in which
sheep do not exist?
What exactly was the fruit that Eve picked in the
Garden
of Eden? What was the creature
that swallowed Jonah, given that whales are
not given to swimming in warm, southern
seas? Faced with unsurmountable
linguistic problems, translators
negotiated the boundaries between languages
and came up with a compromise.
早期的圣经翻译者就碰到了有些意思是不可翻译的这么个问题
。比如你要如何把上帝的
羔羊的形象翻译给一个连羊都不存在的人类文明?爱娃从伊甸园
拿走的水果具体是什么?如
果鲸鱼在温暖的南部海域是不存在的,那么吞掉约拿的生物又
是什么?面对这些不能克服的
语言问题,翻译家在各语言之间反复琢磨,然后想出了一个
折中的方案。
Compromising is something that speakers
of more than one language
understand.
When there are no words in another language for
what you want
to say, you make
adjustments and try to approximate. English and
Welsh
speakers make adjustments
regarding the colour spectrum in the
grey/green/blue/brown range, since
English has four words and Welsh has
three. And even where words do exist,
compromises still need to be made.
The
word
and even a word like
means totally different things to
different people. The flat breads of Central
Asia are a long way away from Mother's
Pride white sliced toasties, yet the
word
这个折中的方案是用不同
种语言交流的人们都能理解的说法。当你想表达的单词在另外
一种语言里不存在的时候,
你要想办法来调整接近原来单词的意思。说英语的和讲威尔士语
的在灰,绿,蓝,棕表达
光谱的单词上进行了一些调整。因为英语能表达出这
4
个单词而
威
尔士语只能表达出其中的三个。尽管各语言之间意思相同的单词确实存在,有时候仍然
要使
用折中的方案。民主这个词在不同的背景下表达出来的意思是完全不一样的,连像面
包这种
词汇对不同人的意思都是完全不同的,面包指的是那些主要原材料是面粉的食品。
中亚的扁
面包和
“
母亲骄傲
”
的烤面包是完全不一样的食品,面包这个单词却要同时包含这两种食物。
Inevitably, the
spread of English means that millions of people
are
adding another language to their
own and are learning how to negotiate
cultural and linguistic differences.
This is an essential skill in today's hybrid
world, particularly now when the need
for international understanding has
rarely been so important. But even as
more people become multilingual, so
native English speakers are losing out,
for they are becoming ever more
monolingual, and hence increasingly
unaware of the differences between
cultures that languages reveal.
Communicating in another language involves
not only linguistic skills, but the
ability to think differently, to enter into
another
culture's mentality and shape
language accordingly. Millions of people are
discovering how to bridge cultures,
while the English-speaking world becomes
ever more complacent and cuts down on
foreign language learning
programmes in
the mistaken belief that it is enough to know
English.
不可避免的,
英
语的广泛传播意味着成百上万的人们需要学习另外一种语言,
并且要学
< br>会如何识别文化的区别和语言上的区别。这项技能在现在的混合社会里尤其重要,尤其是在
这个国际之间的理解如此重要的时代。当越来越多的人们掌握了多种语言,以英语为母语的
人却正在失去优势,因为他们已经变成只会一种语言的人,所以他们不可能知道文化所产生
的语言上的差别。用另外一种语言来交流不仅仅是使用语言技能,也包括要能使用另外一种
文化的思维方式,
来组织自己的语言。
当成百上
万的人正在探索如何缩小文化之间的差距时,
以英语为母语的社会却变的越来越自满,并
且开始删减外语课,因为他们相信会说英语就足
够了。
World peace in the future
depends on intercultural understanding. Those
best
placed
to
help
that
process
may
not
be
the
ones
with
the
latest
technology
and
state
of
the
art
mobile
phones,
but
those
with
the
skills
to
understand what lies in,
under and beyond the words spoken in many
different
languages.
在将来,世界和平需要各文化之间的互相理解。那些最能促进
这种互相理解的人可能并
不是那些掌握最新技术,和最新科技水平的手机的人。相反,这
些人一定是那些具有理解不
同语言所表达的意思的人。
They say a cat
has nine lives, and I am inclined to think that
possible since
I am
now
living my third life and I’m not even a cat. My
first life began on a
clear, cold day
in November 1904, when I arrived as the sixth of
eight children
of
a
farming
family.
My
father
died
when
I
was
15
,
and
we
had
a
hard
struggle
to make a living. As the children grew up, they
married, leaving only
one sister and
myself to support and care for Mother, who became
paralyzed
in her last years and died
while still in her 60s. My sister married soon
after,
and I followed her example
within the year.
人们说猫有
9
条命
,
我倾向于认为这是可能的
,
因为我现在活的是第三次生命
,
而我
不是
猫。
1904
年
< br>11
月的一个晴朗、寒冷的日子
,
我开始了我的第一次生命。我成了一个务农家
庭
8
个孩子中的第
6
个。
我
15
岁时父亲去世
,
我们全家都得为生计艰辛奔忙。
孩子们长大后
,
一个个结婚出嫁
,
只剩下我和一个姐姐抚养和照顾妈妈。她晚年时瘫痪
,
60
多岁就去世了。
我姐姐不久就嫁了人
p>
,
我也在当年结了婚。
This was when I began to
enjoy my first life. I was very happy, in
excellent
health,
and
quite
a
good
athlete.
My
wife
and I became
the parents
of
two
lovely
girls.
I
had
a
good
job
in
San
Jose
and
a
beautiful
home
up
the
peninsula in San Carlos. Life was a
pleasant dream. Then the dream ended. I
became
afflicted
with
a
slowly
progressive
disease
of
the
motor
nerves,
affecting first my
right arm and leg, and then my other side. Thus
began my
second life. . .
这时我开始享受我的第一次生命。我非常幸福
,
非常健康
,
而且是一名相当出色的运
动
员。我们有两个可爱的女儿。我在圣何塞有份满意的工作
,
在半岛北部的圣卡洛斯有幢漂亮
的房子。
生活是称心如意的梦想。
好景不长
,
美梦中断了。
我得了缓慢发展的运动神经病
,
先
是我的右臂和右腿活动受阻
,
而后是左侧。我的第二次生命就此开始??
In spite of my disease I
still drove to and from work each day, with the
aid
of special equipment installed in
my car. And I managed to keep my health
and optimism, to a degree, because of
14 steps.
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