-
2007
46
．
我将
他定义为一个对道德问题进行苏格拉底式思考并将此作为自己人生首要责任和快乐
的人。
47
．
他的
职责与法官相似，
必须承担这样的责任：
用尽可能明了的方式来
展示自己做出决定
的推理过程。
48
．我之所以把他（普通科学家）排除在外，
是因为尽管他的成果
可能会有助于解决道德问
题，但他承担的任务只不过是研究这些问题的事实方面。
49
．
但是，
他的首要任务并不是考虑支配自己行为的道德规范，
就如同不能指望
商人专注于
探索行业规范一样。
50
．
他们可以教得很好，
而且不仅仅是为
了挣薪水，
但他们大多数人却很少或没有对需要进
行道德判断的
、人的问题进行独立思考。
有两幅图片，图
1
把崇拜写在脸上；图
2
花
300
元做“小贝头”
注：
Beckham
是英国足球明星
有两张照片，
一张照片上有一位男士脸上写着足球明星的名字，
另一张照片上有一个男子在
理发，他要求理发师为他设计一个小
贝克汉姆的发型。
How ironic the two
pictures are in describing one of the most
widespread social
phenomena concerning
idol adoration! In the first picture, a young man
writes the
name of Beckham on his face.
In the second picture, another young man spends
300
Yuan in dealing with his hair to
make himself look like Beckham.
The
meaning conveyed in the two pictures reveals that
in current China some young
people
are
losing
themselves.
I
am
greatly
shocked
by
the
enthusiasm
for
this
British
football superstar shown by these two
young men. Frankly speaking, things of this
kind really happen among us. Some
people, especially college students, do nothing
but concentrate on imitating
superstars. This does great harm to their study
and
growth. If we can’t stop the
worsening of this tendency, our o
wn
culture will be
damaged, and we
ourselves will be the ultimate victims.
From
my
point
of
view,
a
lot
of
measures
should
be
taken
to
save
our
losing
culture
and re-find ourselves. In fact, some
measures have already been taken. In my
university, campaigns have been
launched to educate people to pay more attention
to
our
traditional
culture
and
read
more
books
instead
of
focusing
on
our
appearances.
As a result, we
have witnessed some improvements but still there
is a long way to
go.
2008
46.
达尔文认为正是因为这个困难，促使他对每一个句子进行长时
间和针对性的思考，同时
也使得他在观察和推理中发现错误。这也就使他具有了别人所不
具备的优势。
47.
达尔文同时声称
，
对于冗长而且纯抽象的思想，
自己的理解能力并不强。
因为这个原因，
他相信自己在数学方面根本不会成功。
48.
另一方面，虽然有些批评他的人一致认为他善
于观察，但不具备推理能力，但是他不同
意这种说法。
49.
达尔文很谦虚的补充到，有些事情需要高度的注意力和细心的观
察，也许他自己在观察
此类事情时比一般人有优势。
50.
达尔文认为，对
(
音乐和绘画方面
)
兴趣的丧失，失去的不仅仅是一种乐趣，而
且可能会
伤害到智力，更有甚者还可能伤害到道德。
should write neatly on ANSWER SHEET 2.
(20 points)
As is
illustrated in the picture, the two
disabled persons whose
crippled legs are
bound
together do a lot of traveling. Accordingly, this
far-reaching picture
reflects a common
phenomenon in today’s society: the people who are
in the dark
want
to
turn
the
corner
but
they
can
not
make
it
respectively
and
in
turn
they
have
to choose to pull
together in times of trouble.
There
are
several
reasons
accounting
for
this.
Since
we
have
to
live
in
an
on-the-move
lifestyle,
we
may
encounter
various
plights,
where
we
would
be
at
a
loss
rather
than
to
seek
for
others’
assistance.
Furthe
r
more,
if
we
do
not
offer
help
to
each
other
when we confront dilemma, we would not
realize our dream. And no issue in China is
as basic to build up the society in
harmony as to conduct coordination in face of
disasters.
Judging from what
have been argued above, people have come to
realize the value of
mutual
aid.
It
is,
therefore,
necessary
that
some
effective
steps
be
made
to
advocate
spirit
of supporting
each other. To
begin
with,
the government
should make laws
to
encourage
people
to
unite.
In
addition,
people
should
enhance
the
awareness
of
caring
each
other
especially
when
they
are
in
trouble.
Only
in
those
ways,
can
we
make
people,
even not being acquaintance, help each
other.
2009
46
．
尽管人们可以这样说，
对任何一个社会制度价值的衡量就是其在增长
和丰富经验方面所
产生的影响，但是这种影响并不是其最初（原来）动机的一部分。
47.
这个制度的副产品仅仅是为人们所
逐步注意到，而在实施这种制度时，认为这种影响是
一个制约因素则仍然更为缓慢。
48.
尽管我们在与年轻人交往时，很容
易忽视我们的行为对他们性格的影响，但是与成年人
接触或交往却并不那么容易。
49.
既然我们对他们的主要职责（任务）
就是使年轻人能够参与到一个共同的生活中去，因
此我们不禁思考我们是否正具备这种力
量，而这种力量将有助于我们获得这种能力。
50.
因此，我们到目前为止一直在思考这种广泛的教育过程，从而促使我们去区别一个更为
正规的教育，也就是说，那种直接教导或学校教育。
52
：用网络使我们看不见的东西能听见，远隔千山万水但能联系，意思就是网络的
远与近
【范文】
As is
vividly depicted in the drawing, in front of
computers and in narrow spaces
are
sitting many people, exchanging their views with
each other by surfing the
Internet. How
impressive the drawing is in describing the
people’s addiction to
the
Internet.
The
drawer’s
intention
seems
to
be
highly
self
-evident
and
the
meaning
causes us to be thought-provoking.
It
holds
apparent
that
the
cartoon
is
indicative
of
a
pervasive
problem
with
regard
to
Internet.
When
it
comes
to(
一谈到
)
Internet
，
its
great
impacts
and
benefits
can’t
be
too
estimated.
It
is
the
Internet
that
makes
our
big
world
become
a
global
village.
However,
as
a
growing
number
of
individuals
are
addicted
to
(
沉溺于
)
the
Internet,
they forget doing other important work
and are gradually indulged
in(
沉溺在
) the
virtual
world,
unwilling
to
go
into
the
real
society.
As
a
consequence(
因此
),
they