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莎翁十四行诗
by William
Shakespeare
1
From fairest
creatures we desire increase,
That thereby beauty's rose
might never die,
But as the riper should by time
decease,
His
tender heir might bear his memory:
But thou contracted to
thine own bright eyes,
Feed'st thy light's flame with self-
substantial fuel,
Making a famine where abundance lies,
Thy self thy
foe, to thy sweet self too cruel:
Thou that art now the
world's fresh ornament,
And only herald to the gaudy spring,
Within thine
own bud buriest thy content,
And tender churl mak'st
waste in niggarding:
Pity the world,
or else this glutton be,
To eat the
world's due, by the grave and thee.
2
When forty winters shall besiege thy
brow,
And dig
deep trenches in thy beauty's field,
Thy youth's proud livery so
gazed on now,
Will be a tattered weed of small worth
held:
Then being asked, where all
thy beauty lies,
Where all the treasure of thy lusty
days;
To say
within thine own deep sunken eyes,
Were an all-eating shame,
and thriftless praise.
How much more praise deserved thy
beauty's use,
If thou couldst answer 'This fair child
of mine
Shall
sum my count, and make my old excuse'
Proving his beauty by
succession thine.
This were to be
new made when thou art old,
And
see thy blood warm when thou feel'st it cold.
二
3
Look in thy glass and tell the face
thou viewest,
Now is the time that face should form
another,
Whose
fresh repair if now thou not renewest,
Thou dost beguile the
world, unbless some mother.
For where is she so fair
whose uneared womb
Disdains the tillage of thy husbandry?
Or who is he so
fond will be the tomb,
Of his self-love to stop posterity?
Thou art thy mother's glass and she in
thee
Calls back
the lovely April of her prime,
So thou through windows of
thine age shalt see,
Despite of wrinkles this thy golden
time.
But if thou live remembered
not to be,
Die single and thine image
dies with thee.
4
Unthrifty loveliness why dost thou
spend,
Upon thy
self thy beauty's legacy?
Nature's bequest gives nothing but doth
lend,
And being
frank she lends to those are free:
Then beauteous niggard why
dost thou abuse,
The bounteous largess given thee to
give?
Profitless usurer why dost thou use
So great a sum
of sums yet canst not live?
For having traffic with thy
self alone,
Thou of thy self thy sweet self dost
deceive,
Then
how when nature calls thee to be gone,
What acceptable audit canst
thou leave?
Thy
unused beauty must be tombed with thee,
Which used lives th' executor to be.
5
Those hours that with gentle work did
frame
The
lovely gaze where every eye doth dwell
Will play the tyrants to
the very same,
And that unfair which fairly doth
excel:
For
never-resting time leads summer on
To hideous winter and
confounds him there,
Sap checked with frost and lusty leaves
quite gone,
Beauty o'er-snowed and bareness every
where:
Then
were not summer's distillation left
A liquid prisoner pent in
walls of glass,
Beauty's effect with beauty were
bereft,
Nor it
nor no remembrance what it was.
But
flowers distilled though they with winter meet,
Leese but their show, their substance
still lives sweet.
6
Then let not
winter's ragged hand deface,
In thee thy summer ere thou
be distilled:
Make sweet some vial; treasure thou
some place,
With beauty's treasure ere it be self-
killed:
That
use is not forbidden usury,
Which happies those that
pay the willing loan;
That's for thy self to breed another
thee,
Or ten
times happier be it ten for one,
Ten times thy self were
happier than thou art,
If ten of thine ten times refigured
thee:
Then what
could death do if thou shouldst depart,
Leaving thee
living in posterity?
Be not self-
willed for thou art much too fair,
To
be death's conquest and make worms thine heir.
7
Lo in the orient when the
gracious light
Lifts up his burning head, each under
eye
Doth homage
to his new-appearing sight,
Serving with looks his
sacred majesty,
And having
climbed the steep-up heavenly hill,
Resembling strong youth in
his middle age,
Yet mortal looks adore his beauty
still,
Attending on his golden pilgrimage:
But when from
highmost pitch with weary car,
Like feeble age he reeleth
from the day,
The eyes (fore duteous) now converted
are
From his
low tract and look another way:
So
thou, thy self out-going in thy noon:
Unlooked on diest unless thou get a
son.
8
Music to hear, why hear'st thou music
sadly?
Sweets
with sweets war not, joy delights in joy:
Why lov'st thou
that which thou receiv'st not gladly,
Or else receiv'st with
pleasure thine annoy?
If the true concord of well-tuned
sounds,
By
unions married do offend thine ear,
They do but sweetly chide
thee, who confounds
In singleness the parts that thou
shouldst bear:
Mark how one string sweet
husband to another,
Strikes each in each by mutual
ordering;
Resembling sire, and child, and happy
mother,
Who all
in one, one pleasing note do sing:
Whose speechless song being many,
seeming one,
Sings this to thee, 'Thou
single wilt prove none'.
9
Is it for fear to wet a widow's eye,
That thou
consum'st thy self in single life?
Ah, if thou issueless shalt
hap to die,
The
world will wail thee like a makeless wife,
The world will
be thy widow and still weep,
That thou no form of thee
hast left behind,
When every private widow well may keep,
By children's
eyes, her husband's shape in mind:
Look what an unthrift in
the world doth spend
Shifts but his place, for still the
world enjoys it;
But beauty's waste hath in the world an
end,
And kept
unused the user so destroys it:
No love toward others in
that bosom sits
That on himself
such murd'rous shame commits.
10
For shame deny that thou bear'st love
to any
Who for
thy self art so unprovident.
Grant if thou wilt, thou
art beloved of many,
But that thou none lov'st is most
evident:
For
thou art so possessed with murd'rous hate,
That 'gainst
thy self thou stick'st not to conspire,
Seeking that
beauteous roof to ruinate
Which to repair should be thy chief
desire:
O
change thy thought, that I may change my mind,
Shall hate be
fairer lodged than gentle love?
Be as thy presence is
gracious and kind,
Or to thy self at least kind-hearted
prove,
Make thee another self for
love of me,
That beauty still may live
in thine or thee.
11
As fast as thou shalt wane
so fast thou grow'st,
In one of thine, from that which thou
departest,
And
that fresh blood which youngly thou bestow'st,
Thou mayst call
thine, when thou from youth convertest,
Herein lives
wisdom, beauty, and increase,
Without this folly, age,
and cold decay,