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已发布的中华思想文化术语
2014
年
12
月发布的中华思想文化术语
一
圣
神
义
虚
性
心
物
王
天
仁
趣
情
气
理
德
道
诚
隐秀
选举
虚静
性灵
太学
书院
社稷
美刺
六义
The One
Sage / Sageness
Shen (Spirit / Spiritual)
Righteousness
Xu
Xing (Nature)
Heart / Mind
Wu (Thing / Matter)
King
Tian (Heaven)
Ren
Qu
Qing
Qi (Vital
Force)
Li
De
Dao
(Way)
Sincerity
Latent
Sentiment and Evident Beauty
Select and
Recommend
V
oid and Peace
Xingling (Inner Self)
Imperial Academy
Classical
Academy
Sheji (Gods of the Earth and
the Five Grains)
Extolment and
Satirical Criticism
The Six Basic
Elements
科举
江山
肌理
讽谕
悲慨
宗法
自然
滋味
中庸
中华
中国
直寻
知音
缘起
有无
阴阳
意象
养气
雅俗
玄览
兴象
五行
无为
文气
文明
王道
天下
体用
体性
The Imperial Civil Examination System
Rivers and Mountains / Country or State
Power
Reasoning and Structure
Subtle Admonition
Melancholy
and Resentment
Feudal Clan System
Naturalness
Nuanced Flavor
Zhongyong (Golden Mean)
Zhonghua
Zhongguo (China)
Direct Quest
Resonance and
Empathy
Dependent Origination
You and Wu
Yin and Yang
Yixiang (Imagery)
Cultivating Qi
Highbrow and
Lowbrow
Xuanlan ( Pure-minded
Contemplation )
Xingxiang (Inspiring
Imagery)
Wuxing
Non-action
Wenqi
Wenming (Civilization)
Kingly Way (Benevolent Governance)
Tianxia (All Under Heaven)
Ti and Yong
Style and
Temperament
太极
神思
镕裁
日新
人治
情景
良知
良史
九州
教化
华夏
格调
封建
法治
大同
般若
霸道
本末
诗缘情
诗言志
赋比兴
风雅颂
史才三长
民惟邦本
六经皆史
自然英旨
紫之夺朱
有教无类
修齐治平
Taiji (The
Supreme Ultimate)
Imaginative
Contemplation
Refining and
Deleting
Constant Renewal
Rule by Man
Sentiment and
Scenery
Liangzhi (Conscience)
Trustworthy Historian / Factual History
Nine Zhou (Regions)
Shaping
the Mind Through Education
Huaxia
Form and Melody
Feudal
System
Rule by Law
Universal
Harmony
Buddhist Wisdom
Despotic Way
Ben and Mo (The
Fundamental and the Incidental)
Poetry
Springs from Emotions.
Poetry Expresses
Aspirations.
Narrative, Analogy, and
Association
Ballad, Court Hymn, and
Eulogy
Three Strengths of a Good
Historian
People Being the Foundation
of the State
The Six Confucian Classics
Are All About History.
Charm of
Spontaneity
Purple Prevailing over Red
Education for All Without
Discrimination
Self-Cultivation,
Family
Regulation,
State
Governance,
Bringing
Peace
to
All Under Heaven
兴观群怨
协和万邦
文以载道
为政以德
顺天应人
人文化成
利用厚生
怀远以德
发愤著书
有德者必有言
信言不美,美言不信
象外之象,景外之景
声一无听,物一无文
Stimulation, Contemplation,
Communication, and Criticism
Coexistence of All in Harmony
Literature Is the Vehicle of Ideas.
Governance Based on Virtue
Follow
the
Mandate
of
Heaven
and
Comply
with
the
Wishes
of
the
People
Ren
Wen Hua Cheng
Make Full Use of
Resources to Enrich the People
Embrace
Distant Peoples by Means of Virtue
Indignation Spurs One to Write Great
Works.
Virtuous People Are Sure to
Produce Fine Writing.
Trustworthy
Words
May
Not
Be
Fine-sounding;
Fine-sounding
Words
May Not Be Trustworthy.
The
Image Beyond an Image, the Scene Beyond a Scene
A Single Note Does Not Compose a
Melodious Tune, Nor Does a Single
Color
Make a Beautiful Pattern.
A Scabby
Person and the Beautiful Lady Xishi Are the Same
in the Eyes
of Dao.
Express
Enjoyment
Without
Indulgence
and
Express
Grief
Without
Excessive Distress
You Won’t Be Able to Talk Properly with
Others Without Studying The
Book of
Songs.
厉与西施,道通为一
乐而不淫,哀而不伤
不学《诗》
,无以言
2016
年
1
月发布的中华思想文化术语
城
都
君
Fortress / City
Metropolis
Lord / Nobility /
Monarch
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