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《修行者之歌》
Today
I
shed
my
old
skin
which
hath,
too
long,
suffered
the
bruises
of
failure
and
the
wounds
of
mediority.
Today
I
am
born
anew
and
my
birthplace
is
a
vineyard
where
there
is
fruit
for
all.
Today
I
will
pluck
grapes
of
wisdom
from
the
tallest
and
fullest
vines
in
the
vi
neyard,for
these
were
planted
by
the
wisest
of
my
profession
who
have
come
bef
ore
me,generation
upon
generation.
Today
I
will
savor
the
taste
of
grapes
from
these
vines
and
verily
I
will
swallo
w
the
seed
of
success
buried
in
each
and
new
life
will
sprout
within
me.
The
career
I
have
chosen
is
laden
with
opportunity
yet
it
is
fraught
with
heart
break
and
despair
and
the
bodies
of
those
who
have
failed,
were
they
piled
one
atop
another,
would
cast
a
shadow
down
upon
all
the
pyramids
of
the
earth.
Yet
I
will
not
fail,
as
the
others,
for
in
my
hands
I
now
hold
the
charts
which
will
guide
through
perilous
waters
to
shores
which
only
yesterday
seemed
but
a
d
ream.
Failure
no
longer
will
be
my
payment
for
struggle.
Just
as
nature
made
no
pr
ovision
for
my
body
to
tolerate
pain
neither
has
it
made
any
provision
for
my
life
to
suffer
failure.
Failure,
like
pain,
is
alien
to
my
life.
In
the
past
I
accepted
it
as
I
accepted
pain.
Now
I
reject
it
and
I
am
prepared
for
wisdom
and
principles
whic
h
will
guide
me
out
of
the
shadows
into
the
sunlight
of
wealth,
position,
and
hap
piness
far
beyond
my
most
extravagant
dreams
until
even
the
golden
apples
in
th
e
Garden
of
Hesperides
will
seem
no
more
than
my
just
reward.
Time
teaches
all
things
to
him
who
lives
forever
but
I
have
not
the
luxury
of
eternity.
Yet
within
my
allotted
time
I
must
practice
the
art
of
patience
for
nature
acts
never
in
haste.
To
create
the
olive,
king
of
all
trees,
a
hundred
years
is
requ
ired.
An
onion
plant
is
old
in
nine
weeks.
I
have
lived
as
an
onion
plant.
It
has
n
ot
pleased
me.
Now
I
wouldst
become
the
greatest
of
olive
trees
and,
in
truth,
th
e
greatest
of
salesman.
And
how
will
this
be
accomplished?
For
I
have
neither
the
knowledge
nor
the
experience
to
achieve
the
greatness
and
already
I
have
stumbled
in
ignorance
an
d
fallen
into
pools
of
self-pity.
The
answer
is
simple.
I
will
commence
my
journey
unencumbered
with
either
the
weight
of
unnecessary
knowledge
or
the
handicap
of
meaningless
experience.
Nature
already
has
supplied
me
with
knowledge
and
in
stinct
far
greater
than
any
beast
in
the
forest
and
the
value
of
experience
is
overr
ated,
usually
by
old
men
who
nod
wisely
and
speak
stupidly.
In
truth,
experience
teaches
thoroughly
yet
her
course
of
instruction
devours
men's
years
so
the
value
of
her
lessons
diminishes
with
the
time
necessary
to
acq
uire
her
special
wisdom.
The
end
finds
it
wasted
on
dead
men.
Furthermore,
exper
ience
is
comparable
to
fashion;
an
action
that
proved
successful
today
will
be
unw
orkable
and
impractical
tomorrow.
Only
principles
endure
and
these
I
now
possess,
for
the
laws
that
will
lead
me
to
greatness
are
contained
in
the
words
of
these
scrolls.
What
they
will
teach
me
is
more
to
prevent
failure
than
to
gain
success,
for
what
is
success
other
than
a
state
of
mind?
Which
two,
among
a
thouand
wise
men,
will
define
success
in
the
same
words;
yet
failure
is
always
described
but
one
way.
Failure
is
man's
inability
to
reach
his
goals
in
life,
whatever
they
may
be.
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