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I_Have_A_Dream(原文与译文)

作者:高考题库网
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2021-02-10 07:25
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2021年2月10日发(作者:女士们先生们)


I Have A Dream


by Martin Luther King, Jr,





Delivered


on


the


steps


at


the


Lincoln


Memorial


in


Washington


D.C.


on


August


28,


1963.


Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968




Five


score


years


ago,


a


great


American,


in


whose


symbolic


shadow


we


stand


signed


the


Emancipation


Proclamation.


This


momentous


decree


came


as


a


great


beacon


light


of


hope


to


millions of Negro slaves who had been seared in the flames of withering injustice. It came as a


joyous daybreak to end the long night of captivity. But one hundred years later, the Negro still is


not free.



One


hundred


years


later,


the


life


of


the


Negro


is


still


sadly


crippled


by


the


manacles


of


segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely


island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the


Negro is still languishing in the corners of American society and finds himself an exile in his own


land.



So we have come here today to dramatize a shameful condition. In a sense we have come to


our


nation's


capital


to


cash


a


check.


When


the


architects


of


our


republic


wrote


the


magnificent


words of the Constitution and the Declaration of Independence, they were signing a promissory


note to which every American was to fall heir.



This


note


was


a


promise


that


all


men


would


be


guaranteed


the


inalienable


rights


of


life,


liberty,


and


the


pursuit


of


happiness.


It


is


obvious


today


that


America


has


defaulted


on


this


promissory


note


insofar


as


her


citizens


of


color


are


concerned.


Instead


of


honoring


this


sacred


obligation,


America


has


given


the


Negro


people


a


bad


check,


a


check


which


has


come


back


marked



funds


But


we


refuse


to


believe


that


the


bank


of


justice


is


bankrupt.


We


refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.



So we have come to cash this check



a check that will give us upon demand the riches of


freedom and the security of justice. We have also come to this hallowed spot to remind America of


the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the


tranquilizing drug of gradualism. Now is the time to make real the promise of democracy. Now is


the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.


Now


is


the


time


to


lift


our


nation


from


the


quicksands


of


racial


injustice


to


the


solid


rock


of


brotherhood. Now is the time to make justice a reality for all of God's children.


It


would


be


fatal


for


the


nation


to


overlook


the


urgency


of


the


moment.


This


sweltering


summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of


freedom and equality. Nineteen sixty- three is not an end, but a beginning. Those who hope that the


Negro needed to blow off steam and will now be content will have a rude awakening if the nation


returns to business as usual. There will be neither rest nor tranquility in America until the Negro is


granted his citizenship rights.



The whirlwinds of revolt will continue to shake the foundations of our nation until the bright


day


of


justice


emerges.


But


there


is


something


that


I


must


say


to


my


people


who


stand


on


the


warm threshold which leads into the palace of justice. In the process of gaining our rightful place


we


must


not


be


guilty


of


wrongful


deeds.


Let


us


not


seek


to


satisfy


our


thirst


for


freedom


by


drinking from the cup of itterness and hatred.



We must forever conduct our struggle on the high plane of dignity and discipline. We must


not allow our creative protest to degenerate into physical violence. Again and again we must rise


to the majestic heights of meeting physical force with soul force.




The marvelous new militancy which has engulfed the Negro community must not lead us to


distrust of all white people, for many of our white brothers, as evidenced by their presence here


today,


have


come


to


realize


that


their


destiny


is


tied


up


with


our


destiny


and


their


freedom


is


inextricably bound to our freedom.



We cannot walk alone. And as we walk, we must make the pledge that we shall always march


ahead. We cannot turn back. There are those who are asking the devotees of civil rights,


will you be satisfied?


smaller


ghetto


to a


larger one. We


can never


be


satisfied


as


long


as our bodies,


heavy


with


the


fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We


cannot


be


satisfied


as


long


as


a


Negro


in


Mississippi


cannot


vote


and


a


Negro


in


New


York


believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied


until justice rolls down like waters and righteousness like a mighty stream.



I


am


not


unmindful


that


some


of


you


have


come


here


out


of


great


trials


and


tribulations.


Some of you have come fresh from narrow cells. Some of you have come from areas where your


quest for freedom left


you


battered by the storms of persecution and staggered by the winds of


police brutality. You have been the veterans of creative suffering. Continue to work with the faith


that unearned suffering is redemptive.



Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go


back to the slums and ghettos of our northern cities, knowing that somehow this situation can and


will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, so even


though we face difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted


in the American dream.



I have a dream that one day this nation will rise up and live out the true meaning of its creed:



day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will


be able to sit down together at a table of brotherhood. I have a dream that one day even the state of


Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression,


will be transformed into an oasis of freedom and justice. I have a dream that my four little children


will one day live in a nation where they will not be judged by the color of their skin but by the


content of their character. I have a dream today.



I


have


a


dream


that


one


day


the


state


of


Alabama,


whose


governor's


lips


are


presently


dripping


with


the


words


of


interposition


and


nullification,


will


be


transformed


into


a


situation


where little black boys and black girls will be able to join hands with little white boys and white


girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day


every valley shall be exalted, every hill and mountain shall be made low, the rough places will be


made


plain,


and


the


crooked


places


will


be


made


straight,


and


the


glory


of


the


Lord


shall


be


revealed, and all flesh shall see it together. This is our hope. This is the faith that I have to go back


to the South with. With this faith we will be able to hew out of the mountain of despair a stone of


hope.


With


this


faith


we


will


be


able


to


transform


the


jangling


discords


of


our


nation


into


a


beautiful


symphony


of


brotherhood.


With


this


faith


we


will


be


able


to


work


together,


to


pray


together, to struggle together, to go to jail together, to stand up for freedom together, knowing that


we will be free one day.



This will be the day when all of God's children will be able to sing with a new meaning,


country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the


pilgrim's pride, from every mountainside, let freedom ring.


this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let


freedom


ring


from


the


mighty


mountains


of


New


York.


Let


freedom


ring


from


the


heightening


Alleghenies


of Pennsylvania!


Let


freedom


ring


from


the


snowcapped


Rockies


of


Colorado!


Let


freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from


Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom


ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring when


this happens.



When we allow freedom ring, when we let it ring from every village and every hamlet, from


every state and every city, we will be able to speed up that day when all of God's children, black


men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and


sing in the words of the old Negro spiritual,


are free at last!




我有一个梦想(马丁


·


路德


·


金)




一百年前,


一位伟大的美国人签 署了解放黑奴宣言,


今天我们就是在他的雕像


前集会。


这一庄严宣言犹如灯塔的光芒,


给千百万在那摧残生命的不义之火中受< /p>


煎熬的黑奴带来了希望。


它之到来犹如欢乐的黎明,


结束了束缚黑人的漫漫长夜。





然而一百年后的今天,我们必须正视黑人还没有得到自由这一 悲惨的事实。


一百年后的今天,


在种族隔离的镣铐和种族歧视的 枷锁下,


黑人的生活备受压榨。


一百年后的今天,


黑人仍生活在物质充裕的海洋中一个穷困的孤岛上。


一百年后


的今天,


黑人仍然萎缩在美国社会的角落里,


并且意识 到自己是故土家园中的流


亡者。今天我们在这里集会,就是要把这种骇人听闻的情况公诸 于众。





就某种意义而言,


今天我们是为了要求兑现诺言而汇集到我们国家的首都来


的。


我们共和国的缔造者草拟宪法和独立宣言的气壮山河的词句时,


曾向每一个


美国人许下了诺言。


他们承诺给予所 有的人以生存、


自由和追求幸福的不可剥夺


的权利。

< p>

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