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I Have A Dream
by Martin Luther
King, Jr,
Delivered
on
the
steps
at
the
Lincoln
Memorial
in
Washington
D.C.
on
August
28,
1963.
Source:
Martin Luther King, Jr: The Peaceful Warrior,
Pocket Books, NY 1968
Five
score
years
ago,
a
great
American,
in
whose
symbolic
shadow
we
stand
signed
the
Emancipation
Proclamation.
This
momentous
decree
came
as
a
great
beacon
light
of
hope
to
millions of Negro slaves
who had been seared in the flames of withering
injustice. It came as a
joyous daybreak
to end the long night of captivity. But one
hundred years later, the Negro still is
not free.
One
hundred
years
later,
the
life
of
the
Negro
is
still
sadly
crippled
by
the
manacles
of
segregation and the chains of
discrimination. One hundred years later, the Negro
lives on a lonely
island of poverty in
the midst of a vast ocean of material prosperity.
One hundred years later, the
Negro is
still languishing in the corners of American
society and finds himself an exile in his own
land.
So we have
come here today to dramatize a shameful condition.
In a sense we have come to
our
nation's
capital
to
cash
a
check.
When
the
architects
of
our
republic
wrote
the
magnificent
words of the Constitution and the
Declaration of Independence, they were signing a
promissory
note to which every American
was to fall heir.
This
note
was
a
promise
that
all
men
would
be
guaranteed
the
inalienable
rights
of
life,
liberty,
and
the
pursuit
of
happiness.
It
is
obvious
today
that
America
has
defaulted
on
this
promissory
note
insofar
as
her
citizens
of
color
are
concerned.
Instead
of
honoring
this
sacred
obligation,
America
has
given
the
Negro
people
a
bad
check,
a
check
which
has
come
back
marked
funds
But
we
refuse
to
believe
that
the
bank
of
justice
is
bankrupt.
We
refuse to believe that there are
insufficient funds in the great vaults of
opportunity of this nation.
So we have come to cash this
check
—
a check that will give
us upon demand the riches of
freedom
and the security of justice. We have also come to
this hallowed spot to remind America of
the fierce urgency of now. This is no
time to engage in the luxury of cooling off or to
take the
tranquilizing drug of
gradualism. Now is the time to make real the
promise of democracy. Now is
the time
to rise from the dark and desolate valley of
segregation to the sunlit path of racial justice.
Now
is
the
time
to
lift
our
nation
from
the
quicksands
of
racial
injustice
to
the
solid
rock
of
brotherhood. Now is the time to make
justice a reality for all of God's children.
It
would
be
fatal
for
the
nation
to
overlook
the
urgency
of
the
moment.
This
sweltering
summer of the
Negro's legitimate discontent will not pass until
there is an invigorating autumn of
freedom and equality. Nineteen sixty-
three is not an end, but a beginning. Those who
hope that the
Negro needed to blow off
steam and will now be content will have a rude
awakening if the nation
returns to
business as usual. There will be neither rest nor
tranquility in America until the Negro is
granted his citizenship rights.
The whirlwinds of revolt
will continue to shake the foundations of our
nation until the bright
day
of
justice
emerges.
But
there
is
something
that
I
must
say
to
my
people
who
stand
on
the
warm threshold which leads into the
palace of justice. In the process of gaining our
rightful place
we
must
not
be
guilty
of
wrongful
deeds.
Let
us
not
seek
to
satisfy
our
thirst
for
freedom
by
drinking from the cup of itterness and
hatred.
We must forever
conduct our struggle on the high plane of dignity
and discipline. We must
not allow our
creative protest to degenerate into physical
violence. Again and again we must rise
to the majestic heights of meeting
physical force with soul force.
The marvelous new militancy
which has engulfed the Negro community must not
lead us to
distrust of all white
people, for many of our white brothers, as
evidenced by their presence here
today,
have
come
to
realize
that
their
destiny
is
tied
up
with
our
destiny
and
their
freedom
is
inextricably bound to our freedom.
We cannot walk alone. And
as we walk, we must make the pledge that we shall
always march
ahead. We cannot turn
back. There are those who are asking the devotees
of civil rights,
will you be
satisfied?
smaller
ghetto
to a
larger one. We
can never
be
satisfied
as
long
as our bodies,
heavy
with
the
fatigue
of travel, cannot gain lodging in the motels of
the highways and the hotels of the cities. We
cannot
be
satisfied
as
long
as
a
Negro
in
Mississippi
cannot
vote
and
a
Negro
in
New
York
believes
he has nothing for which to vote. No, no, we are
not satisfied, and we will not be satisfied
until justice rolls down like waters
and righteousness like a mighty stream.
I
am
not
unmindful
that
some
of
you
have
come
here
out
of
great
trials
and
tribulations.
Some of you
have come fresh from narrow cells. Some of you
have come from areas where your
quest
for freedom left
you
battered by the storms of persecution
and staggered by the winds of
police
brutality. You have been the veterans of creative
suffering. Continue to work with the faith
that unearned suffering is redemptive.
Go back to Mississippi, go
back to Alabama, go back to Georgia, go back to
Louisiana, go
back to the slums and
ghettos of our northern cities, knowing that
somehow this situation can and
will be
changed. Let us not wallow in the valley of
despair. I say to you today, my friends, so even
though we face difficulties of today
and tomorrow, I still have a dream. It is a dream
deeply rooted
in the American dream.
I have a dream that one day
this nation will rise up and live out the true
meaning of its creed:
day on
the red hills of Georgia the sons of former slaves
and the sons of former slaveowners will
be able to sit down together at a table
of brotherhood. I have a dream that one day even
the state of
Mississippi, a state
sweltering with the heat of injustice, sweltering
with the heat of oppression,
will be
transformed into an oasis of freedom and justice.
I have a dream that my four little children
will one day live in a nation where
they will not be judged by the color of their skin
but by the
content of their character.
I have a dream today.
I
have
a
dream
that
one
day
the
state
of
Alabama,
whose
governor's
lips
are
presently
dripping
with
the
words
of
interposition
and
nullification,
will
be
transformed
into
a
situation
where little black boys and black girls
will be able to join hands with little white boys
and white
girls and walk together as
sisters and brothers. I have a dream today. I have
a dream that one day
every valley shall
be exalted, every hill and mountain shall be made
low, the rough places will be
made
plain,
and
the
crooked
places
will
be
made
straight,
and
the
glory
of
the
Lord
shall
be
revealed, and all flesh shall see it
together. This is our hope. This is the faith that
I have to go back
to the South with.
With this faith we will be able to hew out of the
mountain of despair a stone of
hope.
With
this
faith
we
will
be
able
to
transform
the
jangling
discords
of
our
nation
into
a
beautiful
symphony
of
brotherhood.
With
this
faith
we
will
be
able
to
work
together,
to
pray
together, to struggle together, to go
to jail together, to stand up for freedom
together, knowing that
we will be free
one day.
This will be the
day when all of God's children will be able to
sing with a new meaning,
country, 'tis
of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the
pilgrim's pride, from every
mountainside, let freedom ring.
this
must become true. So let freedom ring from the
prodigious hilltops of New Hampshire. Let
freedom
ring
from
the
mighty
mountains
of
New
York.
Let
freedom
ring
from
the
heightening
Alleghenies
of Pennsylvania!
Let
freedom
ring
from
the
snowcapped
Rockies
of
Colorado!
Let
freedom ring from the curvaceous peaks
of California! But not only that; let freedom ring
from
Stone Mountain of Georgia! Let
freedom ring from Lookout Mountain of Tennessee!
Let freedom
ring from every hill and
molehill of Mississippi. From every mountainside,
let freedom ring when
this happens.
When we allow freedom ring,
when we let it ring from every village and every
hamlet, from
every state and every
city, we will be able to speed up that day when
all of God's children, black
men and
white men, Jews and Gentiles, Protestants and
Catholics, will be able to join hands and
sing in the words of the old Negro
spiritual,
are free at last!
我有一个梦想(马丁
·
路德
·
金)
一百年前,
一位伟大的美国人签
署了解放黑奴宣言,
今天我们就是在他的雕像
前集会。
这一庄严宣言犹如灯塔的光芒,
给千百万在那摧残生命的不义之火中受<
/p>
煎熬的黑奴带来了希望。
它之到来犹如欢乐的黎明,
结束了束缚黑人的漫漫长夜。
然而一百年后的今天,我们必须正视黑人还没有得到自由这一
悲惨的事实。
一百年后的今天,
在种族隔离的镣铐和种族歧视的
枷锁下,
黑人的生活备受压榨。
一百年后的今天,
黑人仍生活在物质充裕的海洋中一个穷困的孤岛上。
一百年后
的今天,
黑人仍然萎缩在美国社会的角落里,
并且意识
到自己是故土家园中的流
亡者。今天我们在这里集会,就是要把这种骇人听闻的情况公诸
于众。
就某种意义而言,
今天我们是为了要求兑现诺言而汇集到我们国家的首都来
的。
我们共和国的缔造者草拟宪法和独立宣言的气壮山河的词句时,
曾向每一个
美国人许下了诺言。
他们承诺给予所
有的人以生存、
自由和追求幸福的不可剥夺
的权利。
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