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Tea-horse Ancient Road 茶马古道 (中英双语散文)

作者:高考题库网
来源:https://www.bjmy2z.cn/gaokao
2021-02-09 02:53
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2021年2月9日发(作者:hunny)



Tea-horse Ancient Road


茶马古道



中英双语散文



茶马古道



是中国西南大地上一条进行对外经济文化交流, 传播中国古代文明的国际通道


,


是西南的



丝绸之路








For


thousands


of


years,


only


humans


and


horses


treaded


the


mountains


of


So


uthwest


China


as


they


followed


an


ancient


pathway


through


the


Chinese


hinterland


s


and


the


Qinghai-Tibet


Plateau.





Along


the


unpaved


and


rugged


pathway


that


was


formed,


commodities


like


tea,



salt


and


sugar


flowed


into


Tibet.


Meanwhile,


horses,


cows,


furs,


musk


and


other


l


ocal


products


made


their


way


to


the


outside


world.


The


road


was


called


the


tea-ho


rse


ancient


road,


and


it


stretched


across


more


than


4,000


kilometers,


mainly


throug


h


Southwest


China’s


Sichuan


and


Yunnan


provinces


and


the


Tibetan


Autonomous


Region.




The


ancient


commercial


passage


first


appeared


during


the


Tang


Dynasty


(618-


907).


It


also


experienced


the


Song,


Yuan,


Ming


and


Qing


dynasties


-


or


a


period


o


f


more


than


1,200


years.


The


road


promoted


exchanges


in


culture


and


religion,


an


d


saw


ethnic


migration


that


closely


resembled


what


was


experienced


on


the


well-kn


own


Silk


Road.




Along


the


ancient


road


lived


more


than


20


minorities.


Concentrations


of


beautif


ul


and


mysterious


natural


landscapes


and


traditional


cultures


developed


in


various


s


ites,


including


Dali


old


city,


Lijiang


old


city,


Shangrila,


Yarlung


Zangbo


River


Grand



Canyon,


Potala


Palace.


The


road


features


temples,


rock


paintings,


post


houses,


a


ncient


bridges


and


plank


roads.


It


is


also


home


to


many


national


minorities


and


the


ir


dances


and


folk


customs.




Two


major


routes




Roughly


speak-


ing,


there


were


two


main


routes:





Route


One:


Begins


in


Ya’an


in


Sichuan


Province


to


Qamdo


via


Luding,


Kangd


-



ing,


Litang


and


Batang


before


mer-


ging


with


Route


One


into


Lhasa.




Route


Two:


Begins


in


Xishuangbanna


and


S


imao,


home


of


Pu’er


tea


(via


Dali,



Lijiang,


Zhongdian,


Benzilan


and


Deqeng)


in


Yunnan


Province


to


Zugong,


Bamda,



Rewoqe,


Zayu


or


Qamdo,


Lholung,


Benba,


Jiali,


Gongbogyangda,


Lhasa,


Gyangze



and


Yadong


in


Tibet,


before


continuing


into


Myanmar,


Nepal


and


India.





Tens


of


thousands


of


traveling


horses


and


yaks


created


a


definite


pathway


wit


h


their


hooves


on


the


once-indiscernible


road.


Today,


although


even


such


traces


of



the


ancient


road


are


fading


away,


its


cultural


and


historic


values


remain.






The


Eternal


Road





No


matter


what


is


happening


in


the


world,


three


types


of


things


in


the


tea- hors


e


ancient


road


will


continue


to


exist:


the


beautiful


and


rustic


nature


scene,


inviolabl


e


religion


and


simple


Tibetan


people.





This


ancient


road


features


the


imposing


scenery


and


a


soul- stirring


quiet.


Som


e-


times,


things


seem


static


and


the


sur-


rounding


mountains


stand


silent.


There


is



a


kind


of


beauty


in


the


desolation


that


may


easily


lead


people


to


believe


they


are



experienced


a


prehistoric


place


when


they


visit.





The


distant


mountains


reveal


strong


and


exquisite


ridges


while


rain


and


snow


melt


together,


rushing


down


from


the


mountains


and


rapidly


gathering


before


flowin


g


into


innumerable


rivers.





If


the


mountains


could


form


a


skeleton


of


Tibet,


the


resulting


rivers


and


stream


s


might


form


their


vessels,


which


pour


vigor


and


vitality


into


the


plateau.





Besides


mountain


and


rivers,


there


are


also


many


peculiar


stones,


incomparabl


y


marvelous


clouds,


as


well


as


unusual


light


illuminating


the


sky


as


one


travels


the



road.





Walking


the


tea-horse


ancient


road


might


allow


one


to


see


reverent


pilgrims


he


ading


to


holy


city


Lhasa.


They


walk


slowly


along


the


rugged


road,


some


of


them


e


ven


crawling,


butting


heads


as


they


move


toward


their


sacred


destination.


Their


ar


ms


and


legs


fester


-


foreheads


dripping


blood


-


but


with


eyes


still


full


of


light,


gran


ted


comfort


from


their


beliefs.




When


you


walk


the


road


of


Tibet


in


a


cloudless


dawn


or


under


the


glow


of


a


sunset,


the


sights


can


stir


the


senses


and


seem


an


awakening


experience.





Caravans


on


the


Way





From


ancient


times,


mabang


(caravans)


have


been


the


main


vehicles


used


for


transportation.





Year


after


year,


thousands


of


cara-


vans


traveled


the


rough


road


while


the


hoo


f


beats


and


the


sounds


of


clear


bells


broke


the


tranquility


of


the


canyon.


The


road



opened


a


vital


pathway


for


economics


and


trade


with


the


outside


world.



In


World


War


II,


the


tea-horse


ancient


road


became


the


only


transportation


line


for



the


southwest


of


China.


Caravans


trans-


ported


large


quantities


of


international


as-



sistance


from


India,


which


greatly


supported


China’s


Sino


-Japanese


War.





After


the


accomplishment


of


the


Dian-


Zang


Highway


and


the


Chengdu-Lhasa


Highway,


automobiles


replaced


the


cara-


vans,


and


the


tea-horse


ancient


road


be-


-


-


-


-


-


-


-


-



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