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《
Tolerance
》
by E.M. Forster
Surely
the
only
sound
foundation
for
a
civilization
is
a
sound
state
of
mind.
Architects,
contractors, international
commissioners, marketing boards, broadcasting
corporations will never,
by themselves,
build a new world. They must be inspired by the
proper spirit in the people for
whom
they are working.
What, though, is the
proper spirit? There must be a sound state of mind
before diplomacy or
economics or trade
conferences can function. But what state of mind
is sound? Here we may be
different.
Most people, when asked what spiritual quality is
needed to rebuild another civilization,
will reply
series of
cataclysms which is threatening to destroy us will
be checked.
Respectfully but firmly, I
disagree. Love is a great force in private life;
it is indeed the greatest
of all
things. But love in public affairs does not work.
It has been tried again and again: by the
Christian civilizations of the Middle
Ages, and also by the French Revolution, a secular
movement
which reasserted the
Brotherhood of Man. And it has always failed. The
idea that nations should
love
one
another
or
that
a
person
in
Portugal
should
love
an
unknown
person
in
Peru
---it
is
absurd, unreal, and dangerous. It leads
us into perilous and vague sentimentalism.
is needed,
love what we know
personally. And we cannot know much. In public
affairs, in the rebuilding of
civilization, something much less
dramatic and emotional is needed, namely,
tolerance. Tolerance
is a very dull
virtue. It is boring. Unlike love, it has always
had bad press. It is negative. It means
merely putting up with people, being
able to stand things. No one has ever written an
ode to
tolerance, or raised a statue to
her. Yet this is the quality which will most be
needed after the war.
This is the state
of mind we are looking for. This is the only force
which will enable different races
and
classes and interests to settle down together to
the work of reconstruction
The world is full of people---
appallingly full; it has never been so full
before, and they are all
tumbling over
each other. Most of these people one doesn't know
and some of them one doesn't
like;
doesn't like the color of their skins, say, or the
shape of their noses, or the way they blow
them or don't blow them, or the way
they talk, or their fondness of jazz or their
dislike of jazz,
and so on. Well, what
is one to do? There are two solutions. One is the
Nazi solution. If you don't
like them,
kill them, banish them, segregate them, and strut
up and down proclaiming that you
are
the
salt
of
the
earth.
The
other
way
is
less
thrilling,
but
is
on
the
whole
the
way
of
the
democracies, and I prefer it. If you
don't like people, put up with them as well as you
can. Don't
try to love them. You can't,
and you'll only strain yourself. But try to
tolerate them. On the basis
of
that
tolerance
a
civilized
future
may
be
built.
Certainly
I
see
no
other
foundation
for
the
postwar world.
For
what
it
will
most
need
is
the
negative
virtues:
not
being
huffy,
touchy,
irritable,
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