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glod跨文化交际上课内容unit7

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2021-01-28 04:47
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2021年1月28日发(作者:纠偏)



Unit Seven Time and Space Across Cultures


I.



Warm Up


1. Please read the story on page 156. What can we learn from the story?


2. Go to answer the questions on Group Work (p235-236) and find out your


sense of time?


?


Supplement: Additional materials



II.



Chronemics



Chronemics is the study of how people perceive and use time.



(i) The sense of time:



1) Time is linear


线形


. Western cultures think time is linear



a flow


from the past to the present to the future.



2)


Time is cyclical


周期的


. Life on earth evolved in response to the


cycles of day and night and the ebb and flow


潮涨潮落



of the


tides.


(ii) Monochronic


出现一次



and Polychronic Time (p256-257)




1. What is M-Time and P-Time? Which do you think is the dominating


time system in our culture?


1)


Monochronic


time


means


paying


attention


to


and


doing


only


one


thing at a time



events scheduled as separate items.



2) Polychronic time means being involved with many things at once.



2. What is the philosophy


哲学



underlying each of the time system?


1)


P-time


stresses


involvement


of


people


and


completion


完成



of




1






9





transactions


事务



rather


than


adherence


to


遵守



present


schedules.


Appointments


are


not


taken


as


seriously


and,


as


a


consequence,


are


frequently


broken.


P-time


is


treated


as


less


tangible


有形地



than


M-time.


Weakness:


Matters


in


a


polychromic


多彩的



culture


seem


in


a


constant state


恒定常态


of flux. Appointments are frequently broken.


2)


In


M-time


system,


social


and


business


life


is


commonly


schedule-dominated.


By


scheduling,


we


compartmentalize


划分


;


this


makes it possible to concentrate on


集中注意


one thing at a time, but


it also reduces the context. M-time is also tangible. M-time scheduling


is used as a classification system that orders life.


Weakness:


Life


in


general


is


at


times


unpredictable.


M-time


reduces


the


context


and


alienate


使疏远



people


from


themselves


and


from


others.



(iii) The Heartbeat of Culture (p229-232)


1.



What does the author want to tell us from his experience in Brazil


and


the


questionnaire


between


students


in


Niteroi


and


those


in


Fresno?


?



In Brazil, people seem to be very flexible in their concepts of time


and


punctuality.


Brazilians


are


likely


to


attribute


lateness


for


appointments to unforeseen circumstances


意外情况


that the person


couldn



t control. They seem less inclined to


倾向于



feel personally




2






9





responsible for being late. So they express less regret for their own


lateness and blame others less when others are late.


?



The


Brazilian


students


believed


that


a


person


who


is


consistently


late is probably more successful than one who is consistently on time.


They seemed to accept the idea that someone of status is expected to


arrive late. Lack of punctuality is a badge


标记



of success.


2.



There


aren



t


unanimous


全体一致



perceptions


of


time


时间知觉



among culturally different people. Even within one country, ideas of


time


and


punctuality


vary


considerably


from


place


to


place.


Different


regions


and


even


cities


have


their


own


distinct


rhythms


and rules.


3.



Appreciating cultural differences in time sense becomes increasingly


important as modern communications put more and more people in


daily contact. If we are to avoid misreading issues that involve time


perceptions, we need to understand better our own cultural biases





and those of others.





American Concept of Time: (See Case 25)


III.



Proxemics


人际距离学



A


fascinating


area


in


the


nonverbal


world


of


body


language


is


that


of


spatial


relationships





,


or


proxemics,


the


study


of


man's


appreciation and use of space. As a species, man is highly territorial but we


are


rarely


aware


of


it


unless


our


space


is


somehow


violated.


Spatial




3






9





relationships


and


territorial


boundaries


directly


influence


our


daily


encounters. Maintaining control over such space is a key factor in personal


satisfaction;


observing


spatial


interactions


in


everyday


life


is


a


key


to


personal awareness.


(i)The


study


of


proxemics


includes


three


aspects


of


space:


(a)


fixed


features


of


space.


(b)


semifixed


features


of


space,


and


(c)


personal


space


(a) fixed features of space



Fixed


feature


space


is


characterized


by


unmovable


boundaries,


like


divisions


within


an


office


building.


Architecture


and


spacing


of


buildings also belong to this aspect of space.


For example, a person in the United States can drive on a highway for


miles and never see a sign of people or dwellings


民居


. Therefore, he


may be amazed at the closeness of people in China.



Intercultural


communicators


need


to


realize


that


cultures


have


alternative approaches


变换方法



to space and ways of using it.



(b) semifixed


半固定


features of space


Semifixed


features


of


space


refer


to


spatial


arrangements


of


movable


objects within a room, such as furniture arrangement and seating.


1. furniture arrangement :


French



space


is


a


reflection


of


French


culture.


Everything


is


centralized


集中的


, and spatially the entire country is laid out around




4






9



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