glod-telecaster
Unit Seven Time and Space
Across Cultures
I.
Warm Up
1. Please read the
story on page 156. What can we learn from the
story?
2. Go to answer the questions on
Group Work (p235-236) and find out your
sense of time?
?
Supplement: Additional
materials
II.
Chronemics
Chronemics is the study of how people
perceive and use time.
(i)
The sense of time:
1) Time
is linear
线形
. Western
cultures think time is linear
—
a flow
from the
past to the present to the future.
2)
Time is
cyclical
周期的
. Life on earth
evolved in response to the
cycles of
day and night and the ebb and
flow
潮涨潮落
of the
tides.
(ii)
Monochronic
出现一次
and Polychronic Time
(p256-257)
1.
What is M-Time and P-Time? Which do you think is
the dominating
time system in our
culture?
1)
Monochronic
time
means
paying
attention
to
and
doing
only
one
thing at a time
–
events scheduled as separate items.
2) Polychronic time means being
involved with many things at once.
2. What is the
philosophy
哲学
underlying each of the time system?
1)
P-time
stresses
involvement
of
people
and
completion
完成
of
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transactions
事务
rather
than
adherence
to
遵守
present
schedules.
Appointments
are
not
taken
as
seriously
and,
as
a
consequence,
are
frequently
broken.
P-time
is
treated
as
less
tangible
有形地
than
M-time.
Weakness:
Matters
in
a
polychromic
多彩的
culture
seem
in
a
constant state
恒定常态
of flux. Appointments
are frequently broken.
2)
In
M-time
system,
social
and
business
life
is
commonly
schedule-dominated.
By
scheduling,
we
compartmentalize
划分
;
this
makes it possible to
concentrate on
集中注意
one thing
at a time, but
it also reduces the
context. M-time is also tangible. M-time
scheduling
is used as a classification
system that orders life.
Weakness:
Life
in
general
is
at
times
unpredictable.
M-time
reduces
the
context
and
alienate
使疏远
people
from
themselves
and
from
others.
(iii) The Heartbeat of Culture
(p229-232)
1.
What does the author want to tell us
from his experience in Brazil
and
the
questionnaire
between
students
in
Niteroi
and
those
in
Fresno?
?
In Brazil,
people seem to be very flexible in their concepts
of time
and
punctuality.
Brazilians
are
likely
to
attribute
lateness
for
appointments to
unforeseen circumstances
意外情况
that the person
couldn
’
t control.
They seem less inclined
to
倾向于
feel
personally
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responsible for being late. So they
express less regret for their own
lateness and blame others less when
others are late.
?
The
Brazilian
students
believed
that
a
person
who
is
consistently
late is
probably more successful than one who is
consistently on time.
They seemed to
accept the idea that someone of status is expected
to
arrive late. Lack of punctuality is
a badge
标记
of
success.
2.
There
aren
’
t
unanimous
全体一致
perceptions
of
time
时间知觉
among culturally different people. Even
within one country, ideas of
time
and
punctuality
vary
considerably
from
place
to
place.
Different
regions
and
even
cities
have
their
own
distinct
rhythms
and rules.
3.
Appreciating
cultural differences in time sense becomes
increasingly
important as modern
communications put more and more people in
daily contact. If we are to avoid
misreading issues that involve time
perceptions, we need to understand
better our own cultural
biases
偏
见
and those of others.
※
American
Concept of Time: (See Case 25)
III.
Proxemics
人际距离学
A
fascinating
area
in
the
nonverbal
world
of
body
language
is
that
of
spatial
relationships
空
间
关
系
,
or
proxemics,
the
study
of
man's
appreciation and use
of space. As a species, man is highly territorial
but we
are
rarely
aware
of
it
unless
our
space
is
somehow
violated.
Spatial
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relationships
and
territorial
boundaries
directly
influence
our
daily
encounters. Maintaining control over
such space is a key factor in personal
satisfaction;
observing
spatial
interactions
in
everyday
life
is
a
key
to
personal awareness.
(i)The
study
of
proxemics
includes
three
aspects
of
space:
(a)
fixed
features
of
space.
(b)
semifixed
features
of
space,
and
(c)
personal
space
(a) fixed features of
space
Fixed
feature
space
is
characterized
by
unmovable
boundaries,
like
divisions
within
an
office
building.
Architecture
and
spacing
of
buildings also belong to this aspect of
space.
For example, a person in the
United States can drive on a highway for
miles and never see a sign of people or
dwellings
民居
. Therefore, he
may be amazed at the closeness of
people in China.
Intercultural
communicators
need
to
realize
that
cultures
have
alternative
approaches
变换方法
to
space and ways of using it.
(b) semifixed
半固定
features of space
Semifixed
features
of
space
refer
to
spatial
arrangements
of
movable
objects within a
room, such as furniture arrangement and seating.
1. furniture arrangement :
French
space
is
a
reflection
of
French
culture.
Everything
is
centralized
集中的
,
and spatially the entire country is laid out
around
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