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Interpretations of the Echoes
in
A Passage to India
1.
Introduction
Edward Morgan Forster (1879
---1970), was an English novelist, short story
writer, essayist and
librettist. He had
five novels published during his lifetime, among
which
A Passage to India
was
the
most
renowned.
Forster
took
the
title
of
the
novel
from
American
author
Walt
Wh
itman’
s
poem
Passage
to
India
,
published
in
1871.
In
Forster’s
masterpiece
A
Passage
to
India
,
he
describes cultural communication
between the English and the Indian, indicating the
difficulties in
cultural communication
between the East and the West.
The
Marabar Caves is the central part of the novel,
and it contains the climax.
The “echo”
in
A
Passage to
India
referred to the reflected sound
in Marabar Caves. It played a significant role in
the
novel,
and
was
mentioned
several
times
throughout
the
text.
Many
critics
have
noticed
its
significance. E. K. Brown writes, “The
greatest of the expanding symbols in
A
Passage to India
is
the
echo. The most lasting among the effects of the
visit that Mrs. Moore and Adela Quested made
to the Marabar Caves was the
echo.”
(Brown 1950: 98)
This
paper will explore the implied meaning of the
echo. And, it aims to answer the following
questions. Why did Mrs. Moore become
apathy after she came out of the cave? What
resulted in
Adela Quested’s muddle in
the cave?
What did the echo refer to?
2.
The Echoes in the Marabar Caves
2.1 The Echoes and Mrs. Moore
Mrs. Moore, the most reflective of the
English characters, is the mother of Ronny
Heaslop, the
Chandrapore
city
magistrate,
by
her
first
marriage.
Mrs.
Moore
serves
as
the
moral
center
in
A
Passage to
India
, a woman of exemplary behavior
and intentions towards others.
She
appeared in an image of a kind-hearted Christian,
and objected to the Anglo-
Saxons’ rude
attitude towards the Indians. She said
to her son
: “God…is…love”, “God has put
us on the earth
in order to be pleasant
to each other”, “India is part of the earth”, “the
English are out here to be
pleasant”,
and “the desire to behave pleasantly satisfies
God.”(Forster 1985: 23)
However, later on, the Marabar Cave
incident changed her. Since she heard the echoes
in the
cave, she became apathy.
A
t the first beginning, she was
friendly to Aziz. “I like Aziz, Aziz is my
real friend” (Forster 1985: 41), said
Mrs. Moore.
Now, she lost all interest
in everything, even in
Aziz:
“the affectionate and sincere words
that she had spoken to him seemed no longer hers
but
the airs.” (Forster 1985:
64)
When Ronny asked her to be a
witness, she said:
“Why should I be in
the
witness
box?”
“I
have
nothing
to
do
with
your
ludicrous
law
courts,”
“I
shall
attend
your
marriage, but not your trial”, “Then I
shall go to England.”
It seems that
after the Marabar Cave
incident, her
Christian belief of God and love faded away as
well. Her Christian love was the base
of all her pathos, tenderness, or
sympathy, so it was understandable that her
disappointment at God
would necessarily
result in her apathy.
2.2
The Echoes and Adela Quested
Adela
Quested,
a
British
schoolmistress,
arrives
in
India
to
decide
whether
to
marry
Ronny.
And she declares to see the
real “India”. The attempt of Adela to
make clear of Indian culture and
to
know
the
real
India
was
proved
na?
ve
and
unfeasible.
The
character
Fielding
calls
Adela
Quested “one of the more pathetic
products of Western education”.
In one of the caves Adela
had a hallucination that Aziz intended to make a
sexual assault on her.
Since she
returned from the Marabar Caves, she stayed in a
wavy emotion: intellect for one time
and muddle for another. The echoes made
her vibrate between commonsense and hysteria. When
it came to the question whether Aziz
had followed her into that cave, she became
hesitated and
calmed
down
to
straighten
out
all
her
tangled
emotion
and
answered:
“I
cannot
be
sure…I’m
afraid I had made a
mistake…Dr. Aziz never followed me into the
cave.”(Forster 1985:100) Then
the
buzzing sound which she called an echo in her ears
was finally gone.
Her
hallucination is not only connected with the echo
at the Marabar Caves but also related to
her encounters in India, as she said,
“I have been unwell ever since that
expedition to the caves,
and possibly
before it” (Forster 1985: 104).
As a
result, not only the echo but also the uncanny and
unknown culture disturbed her original
logical intellect into a muddle or a
hallucination.
2.3
The Symbolic
Meaning of the Echoes at the Marabar Caves
At the centre of the novel is the visit
to the Marabar Caves. All the connections and
friendships
established in the former
chapters lead to this expedition. Critics have
argued about the symbolic
meaning
of
the
cave.
It
is
at
least
certain
that
whatever
else
they
might
suggest,
they
stand
for
misunderstanding and meaningless, or
what Mrs. Moore calls “muddle”.
The echo at the Marabar Caves is the
central imagery in the novel, which bears some
symbolic
meanings. First of all, it
stands for mystery. It is so mysterious and
uncanny that even the locals
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