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习题全解
Ⅰ
.
Priestley:
John
Boynton
Priestley,
English
novelist,
dramatist
and
critic,
was
born
on
13.
Sept.
1894,
in
Bradford,
Yourkshire.
He
was
the
son
of
a
schoolmaster
and
served
in
the
British
army during World
War 1 .
After
the
end
of the war he attended
Cambridge, where
he
studied
English
literature,
modern
history,
and
political
science.
Already
publishing, he was able to finance a
good
deal
of
his
schooling
by
selling
articles
to
London
and
provincial
newspapers.
In
1922 he went to
London,
established himself as a critic,
essayist and
novelist. During World War
Ⅱ
, Priestley
won
a
huge
listening
audience
with
his
trenchant, down-to-earth radio
broadcasts.
In
1929,
The
Good
Companions,
a
novel
about
the
joys
and
sorrows
of
the
members
of
a
repertory
company
in
the
north
of
England
appeared
and
was
enormously popular in both Great
Britain
and
America.
In
1930
Priestley
published
the
almost
equally
successful
Angel
Pavement,
whose
characters
worked
in
a
small
business firm in London. These were
followed by other novels: They Walk in
the
City
(1936),
The
Doomsday
men
(1938),
Let the People Sing
(1939), and Festival at
Farbridge
(1951).
These
novels
-long,
often
sentimental,
packed
with
living
characters testify to
Priestley' s astounding
power of
observation, to his narrative gifts,
and
to
his
craftsmanship.
He
has
maintained
the
great
tradition
of
the
English pi- caresque novel with
distinction.
Priestley
also
won
recognition
with
his
works
that
combine
autobiographical
matter
with
astute
left-
of-center
social
criticism,
such
as
English
Journey
(1934),
Rain
upon
Gad-
shill
(1939),
Thoughts
in
the
Wilderness
(1957),
and
The
English
(1973).
Priestley
began
his
career
as
a
playwright
in 1932 with Dangerous Corner
which
has
subsequently
been
performed
all over the world. Its success
encouraged
Priestley to organize a
company for which
he
wrote
plays
of
a
consistently
high
dramatic standard. Among them were the
comedies
Laburnum
Grove
(1933)
and
When
We
Are
Married
(1938).
Priestley
also wrote serious
Time
and
the
Conways
(1937),
I
Have
Been
Here
Before
(1938),
Johnson
over
Jordan
(1939),
and
An
Inspector
Calls
(1945).
Priestley
has
perhaps
identified
himself
more
successfully
than
any
other
novelist
in
the
first
half
of
the
20th
century
with the thoughts and feelings of
the
ordinary
Englishman,
a
being
whose
character he outlines with vigor and
good
humor.
Ⅱ
.
1. Everything that happens
in England
is
directed
and
influenced
by
instinctive
feeling and not
rational thought.
2.
There
are
fewer
Communists
or
neo-
or
potential
fascists
in
England
than
there
are
in
most
other
countries.
Murderous
encounters
with
the
police
or
bloody
street
battles
do
not
occur
in
England.
From
these
facts
Priestley
concludes
there
are
fewer
fanatical
believers among
the English.
3.
He
is
referring
to
some
shop
stewards
and
wealthy
employers
who
have lost their
Englishness.
4.
Priestley
puts
forward
five
or
six
points
to
show
that
the
English
are
different:
1)It
is
instinctive
feeling
and
not
rational
thought
that
shapes
and
colours
actual
events in England.
2)The
English
do
not
feel
at
home
in
the
con-temporary
world,
representing
the
accelerated
development
of
our
whole
age.
They
are
suspicious
of
largeness,
severe efficiency
and Admass.
3)
The
English
are
also
deeply
suspicious
of change for
changes
’
sake.
4)The
English
can
soon
feel
bored
and.
that'
s
why
they
gamble
and
booze
so
much
and
enjoy
any
dramatic
change
in
public
life.
5)The English have a
sense of community,
decent fellow
feeling, fairness.
6)The
English are at heart and at root an
imaginative
people
immediately
responsive
to
any
suggestion
of
drama
in
their lives.
5.
Admass
stands
for
ruthless
competitiveness, treating men simply as
a
producer and consumer and playing
upon
dissatisfaction,
greed
and
envy,
while
Englishness
stands
for
the
invisible
inner
world,
offering
states
of
mind.
The
out-
come
of
this
battle
between
Admass
and
Englishness
will
decide
the
future
of
the
English.
6.
The
future
of
the
English
may
be
shaped
by
the
decision
of
the
now
vacillating
huge
trade
unions.
It
will
be
shaped
by
the
role
they
decide
to
play.
They must come down
decisively either on
the side of Admass
or that of Englishness.
7.
The
following
people
have
rejected
Admass:
1)workers
in
smallish,
well-managed
and
honest enterprises,
2)crusty
High
Tories
who
avoid
the
City
and
directors' fees,
3)men
and
women
in
the
professional
classes.
The
last
group
of
people
are
the
most
important for they are articulate and
people are ready to listen to them. If
the
battle
with
A&
mass
can
be
won,
it
will
probably
be
these
men
and
women
who
will
help Englishness to win it.
8.
Priestley
divides
the
English
young
into two groups. He is dubious about
the
noisy
types,
they
lack
individuality
to
stand up to Admass. He has more faith
in
the
quieter
young,
who
may
have
come
under
the
influence
of
some
mature
professional
men
and
women.
They-
too,
might help to swing the
battle.
9.
The
sloppy
people
are
easy
to
get
along with, rarely
unkind, but they are not
dependable;
they
are
inept,
shiftless,
slovenly,
and
messy.
They
lack
self-discipline,
accepting no responsibility,
skimping
the
work
they
are
supposed
to
be doing, cheating not only
the capitalists, but even their
neighbors.
10.
There is widespread boredom in all
heavily
industrialized
societies
not
simply
because so much of
the work they offer is
boring.
It
is
also
because,
after
having
shattered
the
slow
rhythms,
the
traditional
skills,
the
closely
knit
communities of rum societies, they
crowd
people
together;
excite
them
by
large
promises
that
cannot
be
kept,
so
drive
them into boredom. When the English are
bored they gamble and booze a lot. They
enjoy
any
dramatic
change
in
public
life,
any
news
that
encourages
excited
talk.
Bored teenagers, who
have not been able
to
use
up
enough
energy
during
the
day
turn
at
night
to
idiot
vandalism.
Later,
if
boredom
hardens
into
frustration,
some
of them take to crime.
11.
Other
elements
apart
from
boredom
have
brought
about
dishonesty
and vicious
criminality in England, There is
trying
to
get
rich
by
any
means;
there
is
the
false
notion
that
the
world
owes
you
something while you owe
it nothing; there
is
no
fear
of
punishment
in
life
or
after
death
as
long
as
you
are
not
found
out;
and
there
is
the
feeling
that
life
is
meaningless and purposeless.
12.
Priestley
considers
politics
very
important.
If honest people
ignore politics,
then
some
unscrupulous
dictator
may
seize power and exercise
his tyranny over
the people.
Ⅲ
.
1. Yes, there
are. Such as: stuff, shop ,
cozy,
nudge,
the
City,
safe
to
say,
take
a
whip to,
shrug off, along the way ,'etc.
2.
1
)
The
dominant
intention
or
the
controversial topic (thesis) of his
argument
is
stated
early
in
paragraph
1
in
one
succinct
sentence:
English
are
different
”
.
2)
No.
Priestley
does
not
provide
sufficient evidence to support his
position,
nor
is
his
reasoning
on
some
points
logically sound. Hence not all his
issues or
conflicts
are
resolved.
This
is
a
rather
informal
piece of argument, 'so the writer
doesn
’
t marshal
enough evidence to prove
his points. In
fact he appeals more to the
emotions
of
his
English
readers
than
to
their
reason
to
drive
home
his
point
of
view.
4.
See the answer to 3.
5.1)See the answer to 3.
2)Yes,
there'
re
some
fallacies.
For
example, in his first issue he states
that it
is
instinctive
feeling
and
not
rational
thought
that
shapes
and
colors
actual
events in England. To support this
point of
view,
Priestley
states
there
are
fewer
fascists
in
England
than
in
many
other
countries. From this the reader
concludes
more fascists are to be found
in countries
where rational thought and
not instinctive
feeling
shapes
and
colors
actual
events.
But one fails to find the logical
connection
between
rational
thought
and
fascism.
Furthermore, one
has to accept Priestiey
’
s
statement
that
there
are
fewer
fascists
and fanatical
believers in England without
any
supporting evidence or proof.
6. See the
answer to 3.
The
reader
is
moved
by
the
sincerity
and
intensity of the
feelings of the writer and
feels
that
the
writer,
perhaps,
has
the
right instinctive feeling of what the
English
are
like.
Priestley
’
s
smooth
and
polished
style makes the
essay a pleasure to read.
7.
Students
’
choice.
Ⅳ
.
1.
The English people may hotly argue
and
abuse
and
quarrel
with
each
other
but
there
still
exists
a
lot
of
natural
sympathetic feeling for each other.
2.
What the wealthy employers would
really
like to do is to whip all the workers
whom
they
consider
to
be
lazy
and
troublesome people.
3.
There
are
not
many
snarling
shop
stewards
in
the
work-shop,
nor
are
there
many
cruel
wealthy
employers
on
the
board of
managers (or governing board of
a
factory).
4
.
The
contemporary
world
demands
that everything be
done on a big scale and
the English do
not like or trust bigness.
5.
At
least
on
the
surface,
when
Englishness
is
put
against
the
power
and
success
of
Admass,
Englishness
seems
to
put up a rather poor weak
performance.
6.
Englishness
is
not
against
change,
but
it
believes
that
changing
just
for
changing and for no other useful
purpose
to be very wrong and harmful.
7.
T
o
regard
cars
and
motorways
as
more
important
than
houses
seems
to
Englishness a
public
stupidity~
8.
I
must
further
say
that
while
Englishness
can
go
on
fighting,
there
is
a
great
possibility of Admass winning.
9.
Englishness
draws its strength from
a
reservoir
of
strong
moral
and
ethical
principles,
and
soon
it
may
be
asking
for
strength which this
reservoir of principles
cannot supply.
10. These
people probably believe, as I
do,
that
the
'Good
Life'
promised
by
Admass
is
false
and
dishonest
in
all
respects.
11.
They
can
be
found
too
though
there
are not many of them now because
these
kind
of
people
are
dying
out---
among
the
curt,
bad-tempered,
extremely
conservative
politicians
who
refuse
to
accept
high
posts
in
big
commercial
enterprises.
12.
They
are
incompetent,
lazy
and
inefficient, careless
and untidy.
13.
He
will
not
even
find
much
satisfaction
in
his
untidy
and
disordered
life where he
manages to
live as a parasite
by
sponging
on
people.
This
kind
of
life
does
not
help
a
person
to
build
up
any
self-
respect.
14.
These people think of
the House of
Commons
as
a
place
rather
far
away
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