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2021-03-03 05:25
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2021年3月3日发(作者:才德)



对简爱宗教人物形象与道德的分析



Religion, Morality and Christianity in Jane Eyre





摘要




在《 简?爱》中,宗教是一个频繁出现的主题。主要的宗教人物有海伦、布洛克


赫斯特先生、


圣约翰和简?爱。


简?爱最终拒绝选择走和前三者相同的宗教信 仰之


路,而是她一边学习,一边经历,一边成长,最终开辟了一条与众不同而且最适


合她走的路。依赖上帝的力量和指引,同时不放弃自我的价值和尊严。



关键词


:


宗教;道德;基督徒





Abstract



Religion


is


frequently


recurring


theme


in


Jane


Eyre


.


The


religious


beliefs


and attitudes of Helen Burns, ehurst, and Jane are the


most impressive. Helen represents a mode of Christianity that stresses


tolerance


and


acceptance.


She


believes


that


justice


will


be


found


in


God's


ultimate


judgment--the


good


will


be


rewarded


and


the


evil


will


be


punished.


ehurst is a cruel, hypocritical and abusive man. All his piety


to God is shallow display. He embodies an evangelical form of religion


and


seeks


to


gain


power


and


control


others


by


taking


advantage


of


religion.



is


entirely


alienated


from


his


feelings


and


devoted


solely


to


an


austere


ambition--be


a


missionary,


the


follower


of


God.


Though


he


is


not


a


religious


hypocrite


like


Brocklehurst,


but


he


is


also


rigidly


principled


and


lacking


empathy


that


his


behavior


is


potentially


just


as


destructive.


Jane


ultimately


rejects


all


the


three


models


of


religion


as


she


forms


her


own ideas about faith and principle. But she does not abandon morality,


spiritualism and a belief in a Christian God. For Jane, religion helps


curb immoderate passions, and it spurs one on to worldly efforts and


achievements. These achievements include full self-knowledge and


complete faith in God.


Keywords: Religion; Morality; Christianity




Outline




Thesis


:


This article will analyze the principle religious characters in


Jane Eyre


and


find out why Jane rejects to follow Helen, Brocklehurst and 's models of


religion and how Jane becomes mature as a Christian through her own efforts and


choice and others' force.






I. Introduction






II. Three models of religion modes Jane rejects




A. Helen Burns




B. Mr. Brocklehurst




C. St. John






III. The maturity of Jane as a Christian




A. In Gateshead




B. In Lowood




C. In Thornfield




D. In Moor House






IV. Conclusion





Religion, Morality and Christianity in


Jane Eyre





I. Introduction




Among all the religions by which people seek to worship, Christianity is by far the


most influential and widely spread, especially in the west. Every phase of westerners'


life is touched by this religion, so much so that it has become part and parcel of


western culture. The Bible is a collection of religious writings comprising stories of


God, the laws of God and the doctrine of Jesus Christ. The Bible is the most popular


book in the culture of mankind. It is the essential of western civilization, having


shaped the western civilization more decisively than anything else ever written.


Almost all great authors of Biblical themes have been a literary tradition. In fact few


great English writers of the seventeenth, eighteenth and nineteenth century can be


read and appreciated with satisfaction without a sufficient knowledge of the Bible. In


Charlotte Bronte's


Jane Eyre


, religion is frequently recurring theme. The principle


religious characters represent some widely differing views of religion in general and


Christianity in particular. Helen Burns, ehurst and are the most


impressive and each represents a model of religion that Jane, the heroine of this book,


ultimately rejects as she forms her own ideas about faith and principle.





II. The three typical religious modes Jane rejects



A. Helen Burns is Jane's first and the best friend in Lowood. Helen represents a mode


of Christianity that stresses tolerance and acceptance. She has a matyrlike attitude


toward the miseries she suffers at Lowood. Though Helen is always punished for


trifling faults, vengeance never comes to her mind. She tells Jane there is no good in


revenge and the Bible bids Christians to return good for evil. Besides, only because


she sometimes fail to live up to her ascetical standards, she chatises herself for


daydreaming, for unable to be concentrating on her studies. She is self- critical,


believing herself has too many faults. That is why she is frequently punished by Miss


Scatcherd. Helen ascetically trusts her own faith and strictly abides by the laws of


God. When Helen tells Jane that she practices a doctrine of Christian endurance which


means loving her enemies and accepting her privation, Jane disagrees strongly with


such meek tolerance of injustice but Helen takes no heed of Jane's arguments. She is


not oblivious to the injustices the girls suffer at Lowood. She believes justice will be


found in God's ultimate judgment--God will reward the good and punish the evil.


Utterly passive and accepting of any objection, Helen embodies the Christian ideas of


love and forgiveness. The angelic Helen Burns and her doctrine of endurance


represent a religious position that contrasts with ehurst's.






B. ehurst is the headmaster of Lowood school. He is a cruel, hypocritical


and abusive man, preaching a doctrine of poverty and privation to his students. By his


orders, girls in Lowood are underfed, overworked and forced to sit still during


seemingly endless sermons. The girls have neither chances nor rights to take pleasure


in worldly things. While he claims to be purging his students of pride, his method of


subjecting them to various privations and humiliations, like when he orders that the


naturally curly hair of one of Jane's classmates be cut short so as to lay down straight,


such cruelty is entirely unchristian. On one hand, ehurst orders the girls be


poor, simple, devout and economical, live as ascetical as Christians should be. On the


other hand, he uses the school's funds to provide a wealthy and opulent lifestyle for


his own family. His wife and daughters have beautiful curly hair which he claims the


most hateful and unnatural and they are splendidly attired in fashionable clothes made


by velvet, silk, and furs. That proves Brocklehurst's hypocrisy. ehurst


embodies an evangelical form of religion. He illustrates the dangers and hypocrisies


that Charlotte Bronte perceived in the nineteenth


century evangelical movement.


“Conventionality is not morality” Bronte wrote. “Self


-righteousness is not religion.


To attack the first is not to assail the last” (From the preface of


Jane Eyre


).


ehurst claims to be self-


righteous, he pretends to be “God” in Lowood. He


gives the laws and others accept and obey. In fact, his “piety” is shal


low devotional


display. He is a religious hypocrite as Helen says,“ hurst is not a god



nor is


he a great and admired man” (Chapter 8). Compared to the most devout Helen,


Brocklehurst is a religious mimic.






C. is Jane's cousin. He is a clergyman, the minister at Morton. is


cold, reserved and often controlling in his interactions with others because he is


entirely alienated from his feelings and devoted solely to an austere ambition



to be a


missionary in India. He makes this decision because he heard God's call. Though he


admires Rosamond for her beauty, he refuses to allow worldly affection to interfere


with his holy duties. He knows Rosamond would make a terrible wife for a


missionary. At last, he asks Jane to go to India with him and to be his wife. Because


he believes Jane would make a good wife for him, for Jane’s endur


ance, her strength


of principle and her ability to fulfill her goal proves to him. Jane refuses his proposal


many times because they are not in love. harshly insists that she should marry


him, declaring that to refuse his proposal is the same as to deny the Christian faith.


's character emerges forcefully in the last parts of this book. He provides an


interesting comparison to the models of religion embodied in Helen Burns and


ehurst. Unlike the meek and forbearing Helen, is active and even


ambitious. He is not a religious hypocrite, for there is a true Christian charity in his


heart. He gives poor Jane foods and a shelter even a home. But he is so rigidly


principled and lacking in empathy and worldly affection that his behavior is


potentially just as destructive. believes that all worldly emotion and love are


weaknesses of human and should be abandoned. He urges Jane to resist such


temptation and do as him to be a follower of God. That is God's will. Finally, he goes


to India by himself. In his last letter to Jane, he says he has a premonition of his own


approaching death. He has fulfilled his promise to God and done God's work. In the


end of the letter, he begs the Lord Jesus to come for him quickly. The Christian


morality and Christianity in is overwhelming.



III. The maturity of Jane as a Christian





The maturity of Jane's morality and Christianity is central to the novel. The three main


religious figures she encounters, Helen Burns, ehurst and Rivers,


each represents a model of religion that Jane ultimately rejects as she forms her own


ideas about faith and principle. Jane quests for love and happiness not only through


her own efforts, but also counts on God's guidance and support. Jane struggles to find


the right balance between moral duty as a Christian and earthly pleasures, between


obligation to her Christianity and attention to her body. The course of Jane's maturity


on her morality and Christianity can be divided into four parts: In Gateshead Hall-- In


Lowood school-- In Thornfield Hall-- In Moor House


.






A. Jane spends ten years in Gateshead. Little Jane possesses a sense of her


self-worth and dignity, a commitment to justice and principle, a trust in God and a


passionate disposition. Her cousin John Reeds treats her with appalling cruelty during


their childhood. Jane feels exiled and astracized in Gateshead because no one loves


her. Jane is forbidden to play as her cousins do. John chides Jane for being a lonely


orphan who is only permitted to live with the Reeds because of his mother's charity.


They quarrel and fight. Mrs Reed holds only Jane responsible for the scuffle, even the


servants think Jane is wicked and should be punished. The servants believe Jane is not


as good as them because she is penniless and naughty and she can do nothing to


reward Mrs Reed's charity. In little Jane's opinion, all these are injustice. At that time


Jane is not moralized. Her knowledge about the Christian morality is scarce, never


mention laws of God. That is why she is not well-principled. In the early chapters,


Bronte establishes the young Jane's character through her confrontations with John


and Mrs Reed, in which Jane's good- hearted but strong-willed determination and


integrity become apparent. Little Jane knows little about Christianity, she reads a few


stories about the Christian spirit which she is interested in. When she cannot bear her


aunt's accusation she cries out to defend herself to her aunt. “I am glad


you are no


relation of mine. I will never call you aunt again as long as I live. I will never come to


visit you when I am grown up...” (Chapter 4). She does as her passionate disposition


permits. Little Jane has no proper principle to abide by.




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