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来源:https://www.bjmy2z.cn/gaokao
2021-02-26 03:44
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2021年2月26日发(作者:resource)


英文美文五篇



第一篇



Youth



Youth



is



not



a



time



of



life;



it



is



a



state



of



mind;



it



is



not



a



matter



of



rosy



cheeks,



red



lip


s



and



supple



knees;



it



is



a



matter



of



the



will,



a



quality



of



the



imagination,



a



vigor



of



th


e



emotions;



it



is



the



freshness



of



the



deep



springs



of



life.



Youth



means



a



temperamental



predominance



of



courage



over



timidity,



of



the



appetite



for



adventure



over



the



love



of



ease.



This



often



exists



in



a



man



of



60



more



than



a



boy



o


f



20.



Nobody



grows



old



merely



by



a



number



of



years.



We



grow



old



by



deserting



our



i


deals.



Years



may



wrinkle



the



skin,



but



to



give



up



enthusiasm



wrinkles



the



soul.



Worry,



fear,



self


-


distrust



bows



the



heart



and



turns



the



spirit



back



to



dust.



Whether



60



or



16,



there



is



in



every



human



being’s



heart



the



lure



of



wonders,



the



unfail


ing



appetite



for



what’s



next



and



the



joy



of



the



game



of



living.



In



the



center



of



your



hea


rt



and



my



heart,



there



is



a



wireless



station;



so



long



as



it



receives



messages



of



beauty,



h


ope,



courage



and



power



from



man



and



from



the



infinite,



so



long



as



you



are



young.



When



your



aerials



are



down,



and



your



spirit



is



covered



with



snows



of



cynicism



and



th


e



ice



of



pessimism,



then



you’ve



grown



old,



even



at



20;



but



as



long



as



your



aerials



are



up,



to



catch



waves



of



optimism,



there’s



hope



you



may



die



young



at



80.



译文:



青春




青春 不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏


的想象,炙热 的恋情;青春是生命的深泉在涌流。



青春气贯长虹,勇锐盖 过怯弱,进取压倒苟安。如此锐气,二十后生而有之,六


旬男子则更多见。年岁有加,并 非垂老,理想丢弃,方堕暮年。



岁月悠悠,衰微只及肌肤; 热忱抛却,颓废必致灵魂。忧烦,惶恐,丧失自信,


定使心灵扭曲,意气如灰。



无论年届花甲,拟或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑, 孩童般天真


久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐 、


勇气和力量的信号,你就青春永驻,风华常存。、



一旦天线下降,锐气便被冰雪覆盖,玩世不恭、自暴自弃油然而生,即使年方二

< br>十,实已垂垂老矣;然则只要树起天线,捕捉乐观信号,你就有望在八十高龄告


别 尘寰时仍觉年轻。



第二篇



Three



Days



to



See(Excerpts)



All



of



us



have



read



thrilling



stories



in



which



the



hero



had



only



a



limited



and



specified



time



to



live.



Sometimes



it



was



as



long



as



a



year,



sometimes



as



short



as



24



hours.



But



a


lways



we



were



interested



in



discovering



just



how



the



doomed



hero



chose



to



spend



his



last



days



or



his



last



hours.



I



speak,



of



course,



of



free



men



who



have



a



choice,



not



cond


emned



criminals



whose



sphere



of



activities



is



strictly



delimited.



Such



stories



set



us



thinking,



wondering



what



we



should



do



under



similar



circumstance


s.



What



events,



what



experiences,



what



associations



should



we



crowd



into



those



last



h


ours



as



mortal



beings,



what



regrets?



Sometimes



I



have



thought



it



would



be



an



excellent



rule



to



live



each



day



as



if



we



shoul


d



die



tomorrow.



Such



an



attitude



would



emphasize



sharply



the



values



of



life.



We



shou


ld



live



each



day



with



gentleness,



vigor



and



a



keenness



of



appreciation



which



are



often



lost



when



time



stretches



before



us



in



the



constant



panorama



of



more



days



and



months



and



years



to



come.



There



are



those,



of



course,



who



would



adopt



the



Epicurean



motto



of



“Eat,



drink,



and



be



merry”.



But



most



people



would



be



chastened



by



the



certainty



of



impending



death.



In



stories



the



doomed



hero



is



usually



saved



at



the



last



minute



by



some



stroke



of



fortun


e,



but



almost



always



his



sense



of



values



is



changed.



He



becomes



more



appreciative



of



the



meaning



of



life



and



its



permanent



spiritual



values.



It



has



often



been



noted



that



thos


e



who



live,



or



have



lived,



in



the



shadow



of



death



bring



a



mellow



sweetness



to



everythi


ng



they



do.



Most



of



us,



however,



take



life



for



granted.



We



know



that



one



day



we



must



die,



but



usu


ally



we



picture



that



day



as



far



in



the



future.



When



we



are



in



buoyant



health,



death



is



al


l



but



unimaginable.



We



seldom



think



of



it.



The



days



stretch



out



in



an



endless



vista.



So



we



go



about



our



petty



tasks,



hardly



aware



of



our



listless



attitude



toward



life.



The



same



lethargy,



I



am



afraid,



characterizes



the



use



of



all



our



faculties



and



senses.



O


nly



the



deaf



appreciate



hearing,



only



the



blind



realize



the



manifold



blessings



that



lie



in



sight.



Particularly



does



this



observation



apply



to



those



who



have



lost



sight



and



hearin


g



in



adult



life.



But



those



who



have



never



suffered



impairment



of



sight



or



hearing



seldo


m



make



the



fullest



use



of



these



blessed



faculties.



Their



eyes



and



ears



take



in



all



sights



and



sounds



hazily,



without



concentration



and



with



little



appreciation.



It



is



the



same



ol


d



story



of



not



being



grateful



for



what



we



have



until



we



lose



it,



of



not



being



conscious



of



health



until



we



are



ill.



I



have



often



thought



it



would



be



a



blessing



if



each



human



being



were



stricken



blind



an


d



deaf



for



a



few



days



at



some



time



during



his



early



adult



life.



Darkness



would



make



hi


m



more



appreciative



of



sight;



silence



would



teach



him



the



joys



of



sound.



译文:




假如给我三天光明(节选)



我们都 读过震撼人心的故事,


故事中的主人公只能再活一段很有限的时光,

有时


长达一年,


有时却短至一日。


但我们总是想要知道,


注定要离世人的会选择如何


度过自己最后 的时光。


当然,


我说的是那些有选择权利的自由人,

< p>
而不是那些活


动范围受到严格限定的死囚。


< /p>


这样的故事让我们思考,


在类似的处境下,


我们该做些什么?作为终有一死的人,


在临终前的几个小时内我们应该做什么事,经历 些什么或做哪些联想?回忆往


昔,什么使我们开心快乐?什么又使我们悔恨不已?



有时我想,


把每天都当作生命中的最后一 天来边,


也不失为一个极好的生活法则。


这种态度会使人格外重 视生命的价值。


我们每天都应该以优雅的姿态,


充沛的精


力,抱着感恩之心来生活。但当时间以无休止的日,月和年在我们面前流逝时,


我们却常常没有了这种子感觉。当然,也有人奉行



吃 ,喝,享受



的享乐主义信


条,但绝大 多数人还是会受到即将到来的死亡的惩罚。



在故事中,


将死的主人公通常都在最后一刻因突降的幸运而获救,


但他的价值观


通常都会改变,


他变得更加理解生命的意义及其永恒的精神价值 。


我们常常注意


到,那些生活在或曾经生活在死亡阴影下的人无 论做什么都会感到幸福。



然而,


我 们中的大多数人都把生命看成是理所当然的。


我们知道有一天我们必将

< br>面对死亡,


但总认为那一天还在遥远的将来。


当我们身强 体健之时,


死亡简直不


可想象,我们很少考虑到它。日子多得好 像没有尽头。因此我们一味忙于琐事,


几乎意识不到我们对待生活的冷漠态度。



我担心同样的冷漠也存在于我们对自己官能和意识的运用上。


只有聋子才理解听


力的重要,


只有盲人才明白 视觉的可贵,


这尤其适用于那些成年后才失去视力或


听力之苦的 人很少充分利用这些宝贵的能力。


他们的眼睛和耳朵模糊地感受着周

围的景物与声音,


心不在焉,


也无所感激。


这正好我们只有在失去后才懂得珍惜


一样,我们只有在生病后才意识到健康的可 贵。



我经常想,


如果每个人在年轻 的时候都有几天失时失聪,


也不失为一件幸事。



暗将使他更加感激光明,寂静将告诉他声音的美妙。



第三篇



Companionship



of



Books




A



man



may



usually



be



known



by



the



books



he



reads



as



well



as



by



the



company



he



kee


ps;



for



there



is



a



companionship



of



books



as



well



as



of



men;



and



one



should



always



li


ve



in



the



best



company,



whether



it



be



of



books



or



of



men.



A



good



book



may



be



among



the



best



of



friends.



It



is



the



same



today



that



it



always



was


,



and



it



will



never



change.



It



is



the



most



patient



and



cheerful



of



companions.



It



does



no


t



turn



its



back



upon



us



in



times



of



adversity



or



distress.



It



always



receives



us



with



the



s


ame



kindness;



amusing



and



instructing



us



in



youth,



and



comforting



and



consoling



us



i


n



age.



Men



often



discover



their



affinity



to



each



other



by



the



mutual



love



they



have



for



a



boo


k



just



as



two



persons



sometimes



discover



a



friend



by



the



admiration



which



both



entert


ain



for



a



third.



There



is



an



old



proverb,



‘Love



me,



love



my



dog.”



But



there



is



more



wi


sdom



in



this:”



Love



me,



love



my



book.”



The



book



is



a



truer



and



higher



bond



of



union.



Men



can



think,



feel,



and



sympathize



with



each



other



through



their



favorite



author.



Th


ey



live



in



him



together,



and



he



in



them.



A



good



book



is



often



the



best



urn



of



a



life



enshrining



the



best



that



life



could



think



out;

-


-


-


-


-


-


-


-



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