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The definition of Culture and intercultural
communication
?
The definition of culture:
?
As we have
seen, culture is ubiquitous, multidimensional,
complex, all-pervasive. For our
purposes, we are concerned with those
definitions that contain the
recurring
theme of
how culture and communication
are linked together
. Hoebel and Frost,
who see culture
in nearly all human
activity, define culture as an
“integrated system of learned behavior
patterns which are characteristic of
the members of a society and which
are
not the
result of biological
inheritance.”
?
For
them,
culture
is
not
genetically
predetermined
or
instinctive
.
They
have
two
reasons for taking this position---both
of which help us understand
the bond
between
culture
and
communication
.
First,
as
all
scholars
of
culture
believe,
culture
is
transmitted
and
maintained
through
communication
and
learning;
that
is,
culture
is
learned.
Second
,
those who take this view believe each individual
is confined at birth to
a specific
geographic location and thus exposed to certain
messages while denied others.
All
of
these
messages
,
whether
they
be
about
religion,
food,
dress,
housing,
toys,
or
books,
are culturally based; therefore, everything that a
person experiences
is part of his
or her culture.
?
From
a
definition
that
includes
all
learned
behavior,
we
can
move
to
a
definition
that
proposes culture has
distinct boundaries
. Again, we will see
the role of communication
in this
definition. Bates and Plog propose a descriptive
definition:
“Culture is a system of
shared beliefs, values, customs,
behaviors, and artifacts that the members of a
society
use
to
cope
with
their
world
and
with
onanother,
and
that
are
transmitted
from
generation to generation through
learning
.
?
This
definition
includes
not
only
patterns
of
behavior
but
also
patterns
of
thought
(shared meanings that the members of a
society attach to various phenomena, natural
and
intellectual,
including
religion
and
ideologies),
artifacts
(tools,
pottery,
houses,
machines, works of art), an the
culturally transmitted skills and techniques used
to make
the artifacts.
?
The Bates and
Plog definition includes most of the major
territory of culture on which
scholars
currently
agree.
Using
their
description
as
a
starting
point,
we
advance
a
definition of our own
that
is more suited to the goals of this book. We
define
cultureas
the
deposit
of
knowledge,
experience,
beliefs,
values,
actions,
attitudes,
meanings,
hierarchies,
religion, notions of time, roles, spatial
relation, concepts of the universe,
and
artifacts
acquired
by
a
group
of
people
in
the
course
of
generations
through
individual and group
striving
.
?
Your
views
on
work
,
immigration,
freedom,
age,
being
graded
by
your
teachers,
cleanliness
and
hygiene,
ethics,
dress,
property
rights,
etiquette,
healing
and
health,
death
and
mourning,
play,
law,
magic
and
superstition,
modesty,
sex,
status
differentiation, courtship, formality
and informality, bodily adornment, and the like
are
part of your cultural
membership.
The
characteristics of culture
?
1. Culture is learned;
?
2. We learn our
culture through proverbs;
?
3. We learn our
culture from folk tales, legends, and myths;
?
?
?
?
?
?
?
4.
We learn our culture
through art;
5. We learn
our culture through mass media
;
6. Culture is transmitted
from generation to generation;
7.
Culture is subject to
change;
8. Culture is
integrated;
9. Culture is
Ethnocentric;
10. Culture
is adaptive;
Intercultural
communication
?
In its most general sense,
intercultural communication
occurs
when a member of one
culture
produces
a
message
for
consumption
by
a
member
of
another
culture.
More
precisely,
intercultural
communication
is
communication
between
people
whose
cultural perceptions and symbol systems
are distinct enough to alter the communication
event.
?
Culture, as we
have presented the concept, is a complete pattern
of live. It is elaborate,
multidimensional,
and
all-pervasive.
Aspects
of
culture
are
acted
out
each
time
members of different
cultures come together to share ideas and
information
. Because
documenting all of these variables
would be an impossible task, we have selected
those
cultural
elements
that
we
believe
have
the
greatest
impact
on
intercultural
communication
. These
elements work in combination. They are like the
components of a
stereo or computer
system: each one is related to and needs the
others.
?
The interacting
elements fall into four general groupings:
perception, verbal processes,
nonverbal
process, and contextual elements
.
?
Most
communication scholars grant that
(a)
perceptions
are part of every communication
and
have evolved a fairly consistent
taxonomy(
分类学)
for perceptual variables that
influence intercultural communication.
(beliefs, values, and attitudes, world
views and
social organizations,
etc);
?
(b) verbal process
: It is
impossible to separate our use of language from
our culture, for
in its most basic
sense, language is an organized, generally agreed
on,
learned symbol
system
used
to
represent
the
experiences
within
a
cultural
community
.
The
various
ways
cultures
employ
s
ymbols
to
portray
the
“things”
and
experiences
that
are
important to that
culture will be examined.
?
(c) nonverbal process
:
All human beings use nonverbal symbols
to share their thoughts
and
feelings
.
Although
the
process
of
using
action
to
communicate
is
universal,
the
meanings
for
those
actions
often
shift
from
culture
to
culture.
Hence,
nonverbal
communication
becomes
yet
another
element
one
must
understand
if
one
is
going
to
interact
with
people
from
different
cultures.
There
are
three
categories
of
nonverbal
communication:
bodily behavior, time, and space
;
?
(d)
contexturalelements
:
all
communicative
interaction
takes
place
within
some
physical
context,
and
more
important
for
our
purposes,
that context
influences
how
we send and
respond to messages
. Unless both
parties to intercultural communication
are aware of how their cultures affect
the context, they may encounter some surprising
communication
difficulties.
The
business,
education,
and
health
care
settings
are
the
three
contexts
where
we
are
most
likely
to
encounter
people
from
different
cultures,
and in all three
instances, cultural “rules”
come into
play
.
(
开始运转;起作用;
)
Some concepts of intercultural
communication (II)
?
Perception:Perception is the means by
which we make sense of our physical and social
world.
“There is
no reality except the one contained within us.”
The world inside of us
includes
symbols, things, people, ideas, events ideologies,
and even faith.”
?
Our perception
is the process of selecting, organizing, and
interpreting sensory data in
a way that
enables us to make sense of our world
.
?
How
we perceive the elderly is tempered by
culture
. The elderly in Africa:
?
“It
is believed that the older one gets, the wiser one
becomes
---life has seasoned the
individual
with
varied
experiences.
Hence,
in
Africa
age
is
an
asset.
The
older
the
person, the more respect
the person receives from the community, and
especially from
the young.
“
?
But the situation is quite different in
America
. “In the United States, we find
a culture
that
teaches” the va
lue of youth
and rejects growing old. In fact, young people
view elderly
people
as
less
desirable
interaction
partners
than
other
young
people
or
middle-
aged
people. “
?
Culture
strongly
influences
our
subjective
reality
and
that
there
direct
links
among
culture,
perception,
and
behavior
.
Behavior
---how
we
react
to
our
perception
of
the
universe---is largely a
result of our learning and cultural conditioning.
?
We
will
look
at
some
differences
in
cultural
beliefs,
values,
and
patterns
that
might
influences
both
perception
and
communication
.
By
understanding
these
differences,
you
will
be
better
able
to
define
the
communication
behavior
of
other
people
and
to
adapt your own behavior to those
definitions.
?
Being
able
to
adapt
to
each
communication
event
is
one
of
the
hallmarks
of
a
successful intercultural
communicator
.
?
One of the most important functions of
belief systems is that they are the basis of one’s
values.
A value may be
defined as an enduring belief that a specific mode
of conduct or
end-state of existence is
personally or socially preferable to
another
.
?
Values are “a
learned organization of rules for making choices,
and for resolving conflicts.”
These
“rules”
and
guideposts
are
normative
(
标准的;规范
的
)
and
teach
us
what
is
useful, good, right,
wrong,
what to strive for, how to live
our life
, and even what to die
for. As Robert says, a value system
“represents what is expected or hoped for,
required or
forbidden.
?
It
is
not
a
report
of
actual
conduct
but
is
the
system
of
criteria
by
which
conduct
is
ju
dged and sanctions
applied.”
?
Values
can
be
classified
as
primary,
secondary,
and
tertiary
.
Primary
values
are
the
most
important:
they
specify
what
is
worth
the
sacrifice
of
human
life.
In
the
US,
democracy
and the protection of one’s self and close
famil
y are primary values.
?
In
America,
the
relief
of
the
pain
and
suffering
of
others
is
a
secondary
value
.
The
securing of material
possessions is also a secondary value foe most
Americans.
?
Examples of
tertiary
values
in the USA are hospitality to
guests and cleanliness.
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