-
COMPUTERS AND THE PURSUIT OF
HAPPINESS
David
Gelernter
, a professor of computer
science at Yale University, has written many books
and
articles on the role of technology
in people
’
s lives. The
following reading is and excerpt from his
essay
“
Computers
and the Pursuit of
Happiness,
”
which deals with
the influence, on individuals
and on
society, of computers and the Internet. The essay
first appeared in the journal Commentary
in 2001. Included with
Gelernter
’
s essay is a
letter to the editor disagreeting with various
aspects
of his argument.
In recent years we have been notifies
almost continuously that we are living
in an
“
information
age.
”
Mankind (it
is suggested) has completed a sort of phase shift:
the solid agricultural age was
replaced
two centuries ago by the liquid industrial age,
which has now given way to the gaseous
(so to speak) age of information.
Everyone says so, but is it true? Has an old age
ended, and are
we, thanks to computers
and the Internet, living in a new one?
A
related question:
computers have
been around for roughly
a half-century; have they been good or bad for
mankind? And finally: are
likely to do
good or bad over the next half-century
.
We
are
not
in
an
information
age,
and
computers
and
the
Internet
are
not
a
revolutionary
development in
human history.
In
the
old
industrial
age
(people
say)
coal,
steel,
and
concrete
mattered;
in
the
new
age,
information counts.
Y
et it is obvious that coal, steel, and
concrete still count just as much as they
ever did. We have always needed food,
clothing shelter, possessions, and above all each
other. We
have always will need those
things, and the
“
information
revolution
”
will never
lessen our needs
by half a
hair
’
s breadth. So whom are
we kidding?
What nouveau cyber-
billionaire ever used his
billions to
buy information? Who ever worried about poverty
because he would be unable to keep
his
family well-informed?
Not
long ago I saw a rented U-Haul trailer with the
inevitable Web address in big
letters
on the
side,
“
”
–
the information age in
nine easy characters. Y
es, it is
convenient to check a
Web site for
information about trailers for rent; but the
Internet will never (can ever) change our
need for physical stuff, or for
trailers to haul it around in. Fifty years from
now, it may be possible
to down loaded
artistically designed experiences and beam them
via trick signals into your brain.
(To
many
people
will
sound
like
a
junior
grade
of
hell,
but some
technologists
think
of
it
as
a
Coming Attraction.) The
interesting fact remains: virtual gourmet
[
讲究吃喝的
]
food
will make you
feel full but will not
keep you from starving. V
irtual heat
will make you feel warm but will not
keep
you
from
freezing.
Virtual
sex
will
make
you
feel
satisfied
in
the
sense
that
a
pig
feels
satisfied.
About
computers in particular, believers in a new
information age make three arguments. They say
it
is
a
new
age
because
we
now
have
sophisticated
machines
to
create,
store,
and
deliver
information; because meachines (in
their own special areas) can act intelligently.
All three claims
are
wrong.
Computers
have
done marvelous
deeds
–
but
in
each case,
their
great
deeds
are
in
keeping
with the long-established patterns of the
industrial age. Computation today is a dusting of
snow that makes everything look
different
–
on the surface.
Fancy machines
to create, move, and store infromation were a main
preoccupation of the whole
th
20
century
,
not
just
the
computerized
part
of
it.
Movies,
phonographs,
color
photography
and
color printing, the
electronic transmission of photos, the invention
of radio and redio networks and
interantional
radio
hookups,
newsreels
[a
short
movie
dealing
with
current
events]
,
televsion,
transistorized
electronics, long-distance phone networks,
communication satellites, fax machines,
photocopiers,
audio
and
video
tapes,
compact
disks, cell
phones,
cable
TV
–
and
then, with
the
emergence of
PC
’
s and the Internet,
suddenly we are in an information age?
The 20
th
century
was
one
information-gusher
after
another
;
information
pouring
into
people’
s
lives
through
more
and
more
stuck-ioen faucets.
The
defeat
of
geography?
In
Cyberspace
and
the
American
Dream
(1994),
distributed
electronically
by the Progress and Freedom Foundation, a
distinguished group of authors argued
that
“
we
constitute the final generation of an old
civilization and, at the very same time, the first
generation
of
a
new
one.
”
Their claim
centered
on the
idea
that,
thanks to computer
networks,
geography had (in effect) been
overcome
’
henceforth, shared
interests and not physical proximity
would shape community and society.
But using techonology to
defeat distance has been another goal of the
industrial revolution from
the start,
from railroads through the Panama Canal and
onward. Rail networks, telegraph networks,
air and phone and highway
and radio and TV networks
–
the Internet is the latest in a long line.
The
20
th
century teemed with
smart machines, too, long before the computer
showed up
–
simple
ones
like
the
thermostat
or
a
car
’
s
electrical
system
(with
auomatic
spark-advance);
complex,
sophiscated ones like automatic
transimissions or the Norden bombsight in World
War II. Granted,
computers are a huge
advance over the machines that came before, but
huge advances are the stuff
of the
industrial age. The Web is a big deal, but flying
machines were a pretty big deal, too. Radio
and
TV changed
the
nature
of
American
democracy
.
The
electric-power
industry
turned
society
inside out.
The
cost of not knowing history is not ignorance so
much as arrogance. A
popular book about
the
Internet and the Web begins with
this
“
personal
note
”
from the author:
The Internet is , by far,
the greatest and most significant achievement in
the history of makind.
What? Am I
saying that the Internet is more impressive than
the pyramids? More beautiful
than
Michelangelo
’
s David? More
important to mankind than the wondrous inventions
of the
industrial revolution?
Y
es, yes and yes.
That sort of statemnet suggests that
technologiests are fundamentally unserious. By the
way: it is a
useful
and
interesting
book.
But
the
author
protests
too
much.
It
is
hard
to
picture
comparable
statements
greeting
the
airplane
’
s
or the
electric
power
industry
’
s
emergence;
they were
too
big
and
too
obviously
important
to
need
this
sort
of
cheerleading.
What
the
author
is
really
announcing is not a
new age of information but a new age of hype, a
new age of new ages.
Computers
and
the
Internet
have
made
a
revolution
in
science
and
engineering.
Studying
computational models of reality can be
cheaper and better than studyi reality. Sometimes
reality is
impossible to measure or too
steep to scale, and computational models are the
only way to get any
purchase on it.
Those are the actual computer revolutions; the
others are mostly potential and not
real,
locked
up
in
awe-inspiring
icebergs
that
just
float
around
eliciting
admiration
and
making
trouble. The computer revolution is
still frozen, latent, waiting to happen.
As for the
information age, it must have begun at least a
hundred years ago if it exists at all.
Are
we
better
informed
than we
used to
be?
I
doubt
it.
Is
anyone
prepared
to
assert
that
the
U.S.
electorate is better informed today
than it was at the time of (say) the 1960
pressidential election?
That our fifth
graders are better informed?(recently my fifth-
grade son learned from his English
teachers that
“
in
credible
”
and
“
incredulous
”
are
synonyms. That
’
s the
information age for you.)
II
Have computers been good
or bad for mankind since they were invented
roughly 50 years ago?
Other
things being equal,
information
is good. Wealth is good. Computers have
supplied
lots of
information, and generated much wealth.
But we are marvelously
adaptable. We can take miserable conditions in
stride and triumph over
them; we can
take wonderful conditions in stride and triumph
over them. Humannity in any given
age
has
a wealth
threshold
and
an
information
threshold.
If
you
are
below
either
one,
living
in
poverty
or ignorance, you need more wealth or information.
But once you are over the threshold,
only the rate of change matters.
Acquire more wealth or information, and
presumably you will be
happier;
then
you
stablize
at
your
new,
higher
level,
and
chances
are
you
are
no
happier
than
before.
It
is
not
exactly
a
deep
or
novel
observation
that
money
doesn
’
t
buy
happiness.
Neither
does information.
In this country, the
majority
–
obviously not
everyone, but most of us
–
have been over-threshold
in wealth and
information for several generations, roughly since
the end of World War II. That is a
remarkable achievement; it ought to
make us proud and thankful. But it follows that
increasing our
level of wealth or
information is unlikely to count terribly much in
our new wealth or infromation
won
’
t matter
much.
Here is a small case
in point. My two boys, who are ten and thirteen,
love playing with computers,
like
most children
nowadays.
The
computer
is
their
favourite
toy,
and
unquestionably
it
makes
them happy. Computer
play as it is practiced in real life, at least at
our boys are allowed at it or
they
would
spend
all
day
wrecking
pretend
Porsches
and
blowing
up
enemy
airplanes.
But
mindless activities are
fine in reasonable
doses.
It’
s good for children to have fun, and
I’
m glad
ours
have so much fun with computers.
When
my
wife
and
I
were
children,
we
didn
’
t
have
computers
to
play
with.
We
lacked
these
wonderful, happiness-generating
devices. But
–
so what?
Other things made us happy
. We never
felt deprived on account of our lack of
computer power.
It would be crazy to
deny that computers
are great toys, but
it would be equally crazy to argue that they have
made children any happier, on
the
whole,
than children
used
to
be.
Fifty
years
from
now,
the computer-based
toys will
make
today
’
s look
pathetic, and children will love all their snazzy
new stuff
–
just as much,
probably, as
children loved their bats
and balls and blocks and trains and jump ropes and
dollhouses in 1900.
What
we
ordinarily
fail
to
take
into
account when we
are
adding
up
the score
is
the
nature
of
tecnological
change.
Technology
is
a
tool
for
building
social
structures .
Granted,
each
new
technology is better than one
it replaces. But new technologies
engernder new social structures,
and
the
important
question
is
not
whether
the
new
technology
is
better
but
whether
the
new
structure is better. Except in the case
of medical technologies, the answer will nearly
always be
debatable;
nearly
always
must
be
debatable.
We
can
easily
show
that,
with
each
passing
generation, paints have improved. It is
much harder to show that art has improved.
Human
nature
does
not
change;
human
needs
and
wants
remain
basically
the
same.
Human
ingenuity dreams up a new technology,
and we put it to use
–
doing
in a new way something we
have
always
done
in
some
other way.
In
years
past,
many
towns
had
shared
public wells.
They
were communal gathering places: you met
neighbors, heard the news, checked out strangers,
sized
up the competition, made deals,
dates, matches. Plumbing was a great leap forward,
which few of
us (certainly not me)
would be willing to trade
in. The old
system was a nuisance, especially if
you
were
the
one carrying
the water;
but
it was
neighborly.
The
new,
plumbing-induced
social
structure was far
more convinient,
not
to
say
healthier.
It
was
also
lonelier.
The
old
and
new
structures excelled in different ways,
and cannot be directly compared.
The
Web
is
an
improvement
much
like
plumbing,
without
the
health
benefits.
Fifty
years
ago,
most
shopping was face to face.
In the
Internet age, face-to-face stores will not survive
long, any
more than communal wells
survived the advent of plumbing To our great-
grandchildren, shopping
will mean
“
online
,”
as it meant
“
face to
face
”
to our great-
grandparents. Future generations will
look back wistfully but probably be
about the same. To the extent future generations
are happier or
unhappier than we
–
and
“
national
happiness
”
does change;
it
’
s hard to doubt that
America in 1950
was a happier country
than America today
–
we can
be fairly sure of one thing.
The net
change
will have nothing to do with
technology.
A
major new technology reamkes society
–
picks up the shoebox,
shakes it hard, puts it back. The
new
social structures we build almost always
incorporate less human labor than the old ones.
The
old structures (in other
words) have a larger
“
human
ingredient,
”
the new ones a
larger
“
machine
ingredient.
”
It
is nearly always impossible to compare the two
directly.
And in the meantime the
old
ones
have
disappeared.
Where
technology
is concerned.
We
demolish
the
past
and
live
in
a
permanent
present.
In the lush
technological future, we will be kids in a candy
store. The old zero-sum economics of
Malthus
and
his
modern
disciples
ahs
long
since
been
discredited;
we
will
swagger
into
that
Candy
Store of the Future with more money all the time,
and find more and fancier candy in there
every day. Only our appetite for candy
is not.