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英语畅谈中国文化50主题English Version【完整版】

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2021-02-11 11:13
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2021年2月11日发(作者:mountainous)



英语畅谈中国文化


50


主题



1. The Art of Calligraphy


奇妙的书法



A: Some critics suggest that different


genres


of Chinese calligraphy have different political implications. Take Wang Xizhi


for example. His calligraphy was


repudiated as unorthodox



during his lifetime but, only a few decades after his death, was


established as an orthodox genre.



B: That’s for sure! Historically, Chinese calligraphy and politics were


closely intertwined.


Over 2,000 years ago, Emperor


Qin Shihuang, the first Emperor in Chinese history, established the official Chinese writing characters. The new, simplified


characters made writing calligraphy less complicated. It allowed people to use characters with more straight strokes, thus


making it easier to write with brushes. This created the Li genre. Over time, other variations were also developed, which


eventuallly lead to the formation of the five genres in Chinese calligraphy. These were the Zhuan, Li, Kai, Xing and Cao


genres.



A: I’ve heard that most emperors were good at


calligraphy. The Tang Dynasty Emperor Li Shimin was


an avid collector


of


Wang Xizhi’s writings.



B: That’s right. Qing Dynasty Emperor Qian Long


played a key role in compiling


an authoritative collection of calligraphy.


To some extent,


preferences of the Emperors had an influence on the rise and fall of certain calligraphy genres.



A: Ordinary Chinese people also seemed to like calligraohy a lot.



B: Part of the reason was the sponsorship by the Emperors. Another reason was the


Imperial Civil Service examinations



that started in the 7th century. Those examinations were focused on writing and provided a way for ordinary people to


achieve a better life. As a result, calligraphy became widely accepted. Calligraphy also had its practical values because it


was a good way to make friends and was more presentable as a gift rather than jewelry or money.



A: Does calligraphy still have these practical functions now?



B: Yes. Many people practice calligraphy as a way to


raise their cultural accomplishment.


Older people use calligraphic


writing as a method to keep fit. They believe that when a person concentrates on writing calligraphy, his


inner wellbeing is


stimulated.



A: I had thought computers would lead to the disappearance of Chinese calligraphy. Now I understand


that’s not likely to


happen. How can you give your boss computer-printed calligraphy as a gift?



B: You don’t, unless you want him to fire you.




2. The Significance of Chinese Paintings


中国画的含意



A:It`s interesting that Chinese paintings can be created on the spot, even though most of them have similar subjects. Peony,


plum blossoms, mountains, creeks or cottages are very popular. There are often painters at significant celebratory and


commemorative events.


B:Their educational function is, in fact, a unique feature of Chinese painting. Human profiles were used as a method to


either glorify heroes or condemn traitors 2,000 years ago. Tang Dynasty officials even tried to bring painting into


Confuction ideology. The Court of the Song Dynasty published an official guide to paintings. This raised criteria not only


for human profiles but also for landscape and object paintings.


A:Oh, what was that?


B:It classified paintings into ten categories covering religious beliefs, Confucianism and state power. This classfication gave


an official definition of the value and significance of the paintings. The purpose of landscape paintings was to portray the


five mountains, while fruit and birds were used to exemplify or eulogize the Gods. In this case, the subjects were used as


references to people in order to deliver moral messages. For example,


peony and peacocks represented wealth and fortune;


pine trees, bamboo, plum blossoms and orchids represented elegance and accomplishment; and pine trees and cypresses



symbolized loyalty.


A:As far as I know, painters who did not have to make a living by painting used diffferent skills to those specified in the


guide, even though they painted the same subjects.


B:Artists are usually against pragmatism. They like to give meaning to the subjects they paint. Bamboo symbolizes integrity


and pine trees symbolize never giving up. Artists also like landscapes. It doesn`t take a lot of training to paint landscapes. It


all depends on the painter`s personality and ability, as well as his unique touch. Most of today`s non-professional painters


follow the landscape style. The objective of these painters is purely entertainment and self-satisfaction. The more successful


artists have the opportunity to


exhibit at public functions.


That is probably the climax of their painting careers.


A:What are professional painters doing?


B:Some of them make a great effort to improve their painting skills. They want to develop new and innovative painting


methods by borrowing from other genres. Others are busy making money. They have found ways to produce commercially


attractive paintings. Some people say they are no longer artists. Instead they have become manufacturers of paintings.




3. Rediscover Confucius


重新发现孔子



Did you see the statue of Confucius launched by the China Confucius Fund?


A:


你看到中国孔子基金会 发布的孔子标准像了吗?



B:Yes, I did. It doesn’t quite match the Confucius image in my mind though. I heard there are many different opinions about


this so-called official statue. But, to be fait, it`s an impossible job to create an official statue of someone who lived more


than 2,500 years ago. No one knows what he looked like, just like no one in the West knows what Plato looked like.


Nevertheless, Confucius was a great philosopher, an educator, a politician, as well as the founder of Confucianism, which


still


has a tremendous influence over people today.


B:


看到了,但它不完全是我心目中的孔子形象 。据说有很多人对这个标准像持不同意见。这也难怪,也已毕竟生活


在2500多年前, 没有谁能够想像他真实的长相,就像你们西方人不知道柏拉图的面孔一样。但是,孔子对今天

中国人的生活和思想依然有着重大的影响。他是中国古代的思想家、教育家、政治家,也是儒学的创始人。< /p>



A:Confucianism seems to


be back in fashion again


. As far as I know, about five to six million Chinese students are


currently studying The analects of Confucius. Some companies are using Confucianism as a management tool. The


govemment is also promoting the Confucian values of


ethics, fairness, and honesty


.


They see it as a way to address the


social problems that have emerged as a result of the accelerated economic growth.


A:


儒家思想似乎又风行 起来了。就我所知,中国有五六百万的孩子在学习《论语》


;不少企业家把儒家思想引进 到


企业管理中;中国政府也试图通过倡导道德、公正和廉洁的儒家思想,来解决经济调整 发展带来的社会问题。



B:Confucianism is the


backbone


of Chinese culture. Confucius developed his philosophy around the


concept of


benevolence


. The Analects of Confucius is a record of his political views. Confucianism represents a set of moral principles


because it stresses fairness and harmony in guman relationships, as well as the individual`s social responsibility for their


country. For Confucius, political honesty is based on individual ethical integrity.


B:


儒家思想是中国传统文化的主干。


孔子的哲学体系以





为核心,


《论语》


记载着他的政治学说。

< p>
儒学是一套伦理


道德,强调的是为人处事的正派、人际关系的和谐以及个人 对国家的责任感。在孔子看来,政治的说法是以人品的


正直为基础的。

< br>


A:Some American scholars did a comparative study of confucius with Greek and Roman philosophers. Their conclusion


was that there is more practical value in Confucianism. Why it that?


A:


有的美国学者将孔子与古希腊哲人相比较,认为他的思想更具有实用价值。为什么?


B:Well it has extensive application in Chinese society. Confucius was also an accomplished educator. He treated his



students as his equal by teaching them democratic and open-minded ideas . In the words of the American scholars,


Confucius wanted to train his students to become more unrestrained and


adaprable to external influences.



B:


因为它 被广泛运用于中国社会。孔子还是个了不起的教育家,他平等对待学生,教给他们民主、开放的观念。用


美国学者的话说就是:培养能够自然从容并适应环境的君子。



A:There is also an increasing awareness of Confucianism in other parts of the world. This may be a result of various


political, cultural, and environmental challenges due to China`s growing economic importance. As a result, the rise of


individualism in the community has become a serious threat to social harmony and progress. A different set of values are


needed as a


counterbalance


. Confucianism emphasizes




should be very beneficial for building harmony in any society.


A:


据我所知,


儒家学说也在世界其他地方 逐渐引起了重视。


这也许与中国经济的高速发展所带来的各种政治、

文化,


以及环境等问题的巨大挑战有关。个人主义在商品社会中的极端发展,对社会 的和谐与进步构成威胁,必须寻求另


一种价值观来取得平衡。而孔子的学说恰好提倡以< /p>





来处理人 际关系及与自然的关系,对于和谐社会的构建大有


益处。



B:You are right. A scholar once said that answers concerning our survival can be found in the wisdom of Confucius, even


though he lived more than 25 centuries ago.


B:


有道理。正如一位学者所说:21世纪的生存问题,必须回到25个世纪之前孔子的智慧 中去寻求解决的答案。




04-Differences Between Chinese and Western Medicines


中西医的差异



A: For many years, there have been repeated discussions to give up Chinese medicine. Its recently become a hot topic once


again. And because believe the Chinese medicine is not scientifically based in comparison to Western medicine.



B: Although it is debatable why Chinese medicine is scientifically sound .You cannot deny it has a rich philosophic


significance. This is very different from Western medicine. Usually, a


Chinese medicine practitioner approaches on the


home and abroad perspective


,


emphasis its entirety and dialectical implications


. This is why some people view it as a


holistic medicine


. In contrast,


a Western doctor deals to recipe with symptoms


. For instance, if someone has a


sore throat,



a Western doctor will treated it as a throat problem while a Chinese doctor may



link it to the disorder of the patient’s


stomach.



A: What's the difference between Chinese and Western medicines?



B: A Chinese doctor examines its patients by using methods like


observing, smelling , asking and feeling


. His


Western


counterparts relies on symptoms or evidence


, like body temperature and lab tests . A Chinese doctor determines the


problem of patients interior organs by influence through observing very


exterior signs


such as


complexion or the tongue


.A


Western doctor, on the other hand,


makes his judgement based on the results of lab tests on the internal organs.


He then


reinforces its judgement by examining exterior symptoms


. A Western doctor uses chemical


based medicines and surgery


,


but a Chinese doctor


relies on some herb medicines and acupuncture.



A: For patient,


which is preferable?



B: It depends. Usually a Chinese doctor will recommend Western medicine for


intensive treatment


and Chinese medicine


for the recovery. In fact, Chinese medicine is probably more effective in treating some


functional diseases


, while the cause


is difficult to discover.



A: What will happen if Chinese medicine is indeed abandoned?


B: No idea, but for people with


terminal diseases, Chinese medicine may be the last result.


Chinese medicine can not only


alleviate pain


but also


offers the option of different treatment.





05-the role of operas


戏曲的作用



A: In his book, Chinese characteristics , which was written more than 100 years ago, A.H. Smith said the Chinese people


liked opera. To them, opera was the only entertainment like sports for the British and bull-fighting for the Spanians.



B: In the traditional Chinese society, opera was used as vehicles to spread knowledge and ethical teachings. Most operas


were based on historical events, fore clown or classical novels. T


hey promoted traditional values and moral principles


such as punishing the evil and eulogizing the good, loyalty and kindness and denunciation of ungraceful.


Operas were


able to fill the gaps of education and teaching , especially in the agricultural society.


A: Opera fans were like today's popular music fans. They enjoy singing in an


arena.



B: The dominant Emperor Cixi in the Qing Dynasty was a super opera fan. She often had


opera troops


perform for her in


her court. This is why Beijing opera overtook all other operas and became national entertainment. It was said the emperors


were deeply influenced by the teachings of the operas. Especially those who relating to gratitude.



A: I know she would pardon anyone to whom she thought in dated regardless any mistakes.



B: That's right. Some of her stories even suggests that when she engaged the boxes to fight against the Westerners. She was


under the illusion


they were invisible. She got the notion from the operas they could not be heard by bullets. Of course, she


was wrong. And the boxes were quickly defeated by the Westerners.



A: Well, if emperors had so much influence on the danger operas I think it would be even more so on ordinary people.


Seems Beijing opera is no longer as popular as it was. Does it still have influence on people?



B: Now, it is TV


. Since every household has a TV


. Its influence should not be underestimated. There was a popular Korean


TV drama not long ago which


captivated the audience


by its costumes and food. As a result, some studios in Beijing began


taking photo portraits in Korean costumes and some restaurants introduce similar Korean food.



A: Now, I understand why the government discourages TV house from imitating Hongkong and Taiwan accents. It also


explains why TV stations are forbidden for every programs about


dottery


and other ethical topics.



B: That's great, China has been experiencing in any increasingly high divaricates where dottery is decided as the main


reason




06-Gardens and Born Sights


园林和盆景



A:Have you ever been to Suzhou? You can find over one hundreds private gardens from the old times in this city.


B:Suzhou is one of my favourite cities. Gardens in that area are known for their skillful combination of landscapes. The use


manmade structures such as creeks, rocks, trees, plants, civilians, platforms, terraces and bridges. Together, they created a


poetic atmosphere, just like painting that combines poems, calligraphy, and scenery all in well. The rocks in the garden


don’t have to be huge to look meaningful as long as they arranged in order. The same is true with the creeks. It is not the


length of the creeks but the term of the curve which give the garden the feeling of liveliness. This is the manifestation of


Confucian belief of harmony between man and nature. And the tower is worship of nature.


A: I don’t see a lot of harmony between man and nature in those particular gardens. There is too much human inte


rference.


You never find vast expenses grass and trees, most objects are symbolic and artificial, and they are separated from outside


of the world by a wall.


B: This is something to do with Chinese philosophy. The imitation of nature reflects the worship of the nature. And pursuit a


poetic state of mind. The walls around the garden are in effect a way to show modesty and unpretentiousness. Also, it


separates people with different backgrounds.


A: human’s interference is at its utmost with Chinese born sights


, instead of allowing them to growing freely, the plant is


restricted and distorted in a crowed space.



B: Indeed, born sights are forced on different environments to plants. However, people like them for the philosophic



applications, representing and interaction with world through portrait landscape, the used to be a saying to goes: three leaves


and two flowers represent the world. In other words, the few pieces of leaves and flowers are enough to make you feel the


change of the weather, the earth and the


universe. That’s the beauty of born sights, the miniature give people of feeling of


closeness to nature.


A: Frankly, I still think is a bizarre way to enjoy nature by distorting at the first place. But thanks for your explanation, it


help me understand that this is an unique view through an unique culture.



B: This is diversify of the world, we need to learn to accommodate each other. Maybe these were traditional Chinese


gardens and born sights are all about.




7. Glazed Tiles and Imperial Architecture


琉璃瓦与宫廷建筑




A: I went to the Forbidden City on Sunday. It was a beautiful day with a blue sky and white clouds. The yellow tiles look


gorgeous.


B: Glazed tiles are unique to Chinese architecture. They were used exclusively on imperial palaces and buildings. Junior


officials or ordinary people were not allowed to use them. That’s why you can only see them in the Forbidden Palace, the


Summer Palace and other imperial architecture. There’s a place in Beijing called ‘Liulichang’, which means glazed tile


factory. It is where glazed tiles were made during the Ming Dynasty.



A: Is yellow the only color for those tiles?


B: No, there are other colors, such as green



blue




purple and black. There were strict rules for the use of the tiles: yellow


tiles for imperial palac


es, and green tiles for the homes of the emperors’ brothers.




A: Sound special. Could you tell me more about the colors?


B: The colors are related to the five elements that make up our world. Those elements are metal



wood

< p>



water




fire and


earth. And they are represented by the colors of white



green



black



red and yellow. Each element is also influenced by the


four seasons. The five regions on earth are ruled respectively by five different emperors. The yellow emperor is in the center


and is assisted by the god of earth. In the east is the green emperor, who is assisted by the god of wood and responsible for


spring. The red emperor in the south is assisted by the god of fire and responsible for summer. The white emperor is in the


west. He is assisted by the god of metal and responsible for autumn. The black emperor is in the north, being assisted by the


god of water and responsible for winter. So, the colors used in traditional architecture correspond to the theory of the five


elements and five regions.



A: Are those theories used in any of the contemporary buildings?


B: Not much. The Ten-


mile Stone buildings built in the 1950s follow the traditional style, but not today’s landmark


buildings in Beijing. Those buildings were designed together with western architects. They seldom use any of the traditional


colors.


A: If Beijing uses the five Olympic colors to dress up the city, it will definitely look very impressive. It’ll also be true


with


five-color theory.


B: That’s an interesting thought. Unfortunately, there’


s no white in Olympic colors. Otherwise, it would be a perfect match


to the five colors.




8. Two Boats in the Yangtze River


江里的两条船




M: A Norwegian was told by his Chinese friend that figuratively the Yangtze River has two boats, one called fame, and the


other wealth. He said that Chinese students are in the busy pursuit of fame and wealth, while their western counterparts are


more interested in an ordinary life.


F: Although many westerners are critical of the obsession with fame and wealth by young Chinese people, few westerners


understand the reason behind it. In traditional Chinese culture, fame and wealth were two indicators of a family's glory.


Every man had an obligation to both their immediate and extended families as well as to the entire village. His action would


either glorify or defame his family.


M: Why is that?


F: Well, China is a developing country with scarce resources and opportunities, which means that one has to be very


successful in order to live a quality life. For example, in rural areas, in order for someone in the family to go to university,


his brothers and sisters may have to drop out of school to save costs. After graduation, the student would do everything he


can to gain fame and wealth in the hope of lifting his family out of poverty. Such is a popular story line of a number of


movies. But Gao Jianlin in a 1980's movie called


order to live in a city, even though it is achieved at the expense of giving up his hometown sweatheart.


M: To be further, there are also many young Chinese who are less interested in fame and wealth, and are more focused on


the life style they can enjoy.


F: Correct. Chinese economic progress has made it possible for these young people to choose that sort of life style. Young


people of different time periods have different pursuits. In the 1950s and 1960s, shortly after the People's Republic was


founded, people truly believe there wouldn't be any personal wealth without building a prosperous country in the first place.


So they devoted themselves to the construction of a new China. The economic reforms in the 1980s and 1990s gave people


an opportunity to focus on their personal prusuits. Today, thanks to increased disposable income, people are able to


constantly upgrade their life style. However, many people have begun to worry about China's future, because they see a


diminishing sense of family and social responsibility among the young generation.


M: I'm not too worried though. As people become more affluent, their sense of responsibility will become stronger, and they


will make decisions which best reflect their values. Many young people in the west have chosen to do voluntary work in


Asia, Africa and other underdeveloped areas. As a matter of fact, more and more young Chinese people have also signed up


as volunteers.




9. Chinese fans


中国扇子



Fans seem to have special meaning in Chinese culture. I’ve received a number of them as gifts from my Chinese friends.


The fans are very pretty. So I assume they are not meant to be used. Also they are too cute for a man like me to use. Fans


used to be a favorite item for women in China. You may have noticed that nearly all female figures in traditional Chinese


paintings carry a silk fan. In the movies of the 1930s and 1940s, fans are a very visible article for Shanghai women on the


bond. Usually the structure of the fans is made of sand wood, and the faces are made of silk or paper. Because the fans are


always scented, women who use them appeared even more attractive. Fans are probably one of the most appropriate


expressions of female elegance. Men also use fans. But these fans are usually much bigger. Men’s fans often use valuable


materials for that structure and the faces are always painted with plants, landscapes or calligraphy to express the only status


and aspirations. But none of fans I have look the same as what you have just told me. The paintings are also different. Mine


are painted with either Beijing Opera masks or Chinese dragons. As a result of open-door policy, fans have become popular


again, not for people to use at home, but as a gift for foreigners. However, unlike fans of the old days, the ones people use as


gifts nowadays do not take a lot of craftsmanship to make. Neither are the materials unique. In some of the popular tourist


markets around Beijing, you can buy traditional Zhejiang fans made of blue painted cloth. In stead of sand wood, very



scented substitute materials are used for the structures. Because fans are small, inexpensive and typically Chinese, many


people like to use them as gifts from the overseas trips. I heard westerners appreciate these gifts. My Mexican friends told


me that Chinese fans are all over the place in Mexico. Things are probably true in Chinatowns throughout the United States.


That reminds me of an article by a Chinese writer. He wrote that two former Soviet Union experts paid a special visit to a


fan factory in Suzhou during the 1960s. They wanted to buy some fans to take home. The workers were very excited about


that visit. The factory held a meeting of its 200 workers to discuss the production plan. They were determined to make the


best fans they could for their Soviet friends. Now, although fans are still a very good gift for foreigners, we seem to be using


excessively. Someone needs to have a look at the fans factory and people who go on overseas trips about the over-supply of


fans.




g Opera Facial Masks


京剧脸谱



Beijing Opera is the cream of the Chinese culture. As such it has become a must-see item to entert


ain foreigners. But I don’t


like its shrieking singing and noisy . I enjoy the costumes and facial masks better. As a traditional art form, Beijing Opera


has problems and appealing to the days theatre goes. It is very slow and monotonous. Its costumes and facial masks are


more attractive. It has real distinct Ming Dynasty influence on Beijing Opera costumes. They are colorful and majestic. Two


long pieces of wide silk at the end of the sleeves create a graceful feeling during dancing. Different styles of costumes are


used to reflect the status of different characters. There are more decorations in the costumes of nobles, while those of the


poor tend to be simple and less elemental, as the same materials are used for all costumes to ensure the desired hierarchical


presentation. Present-day designers are also borrowing from Beijing Opera for their work. Facial masks can reflect qualities


of different characters. Facial masks using different colors are important ways to portray a character. There are hundreds of


different facial mask designs and each character has its own design. For example, Guan Yu is a very well-known warrior.


People believe he had a dark- red complexion. So his facial mask is painted red, because red is a color to represent loyalty


and courage. As the folk thing goes, all red complexion guys are good guys. The facial mask of Song Dynasty Emperor


Zhao Kuangyin depicts a dragon to show his imperial background. Another hero is Yang . There’s a tiger in his facial mask.


The word ‘tiger’ is even wri


tten on the forehead to show that he is as courageous as tiger. So colors become an important


expression. Yes, people can tell a hero from a villain by the colors of the masks. In general, white usually represents


treachery, black represents righteousness, yellow represents bravery, blue and green represent rebellious fighters, while gold


and silver represent divinity and Buddhism. I didn’t realize Beijing Opera facial mask is so complicated. Although I can’t


stand its shrieking singing, I still like to go to a Beijing Opera show and listen to mp3 while enjoying the facial masks. Then


you can have the best of both wealth.




11. Yellow: China’s Favorite Color


黄,中国人崇尚的颜色






A



Chinese people seem to like the red and yellow colors a lot. The two colors are used for the Chinese national flag.


They are also the predominant colors for the cover design of some important books, as well as in the decorations for major


events, such as the flower display in Tian’anmen Square during the National Day holidays.





B



The color preferences of the Chinese people are influenced by the five elements of metal, wood, water, fire and


earth, in addition to geographical locations and weather. China is a huge and geographically diversified country. It is cold in


the north so people there like warm colors. But it is just the opposite in the south. Of all the warm colors, the Han people


like yellow especially.





A



Maybe because the Hans originated in the Yellow River Plateau, a region where yellow was the prevailing color.





B



You are probably right. As far as the five elements are concerned, the corresponding colors are white, green, black,


red, and yellow. Yellow is the predominant color and is situated in the center of the diagram. Yellow was also the color



representing the imperial court in traditional China. It was established as the authoritative color representing the Emperor


during the Han Dynasty more than 2000 years ago. During the Sui Dynasty, yellow was officially designated as the


exclusive color for the imperial family. It w


as used in the Emperor’s clothes, the paper on which the Emperor published his


decrees, and the calendar that was printed by the Imperial Court.





A



People have a tradition of making a “longevity outfit” for the deceased. The inner side of the outfit is a


lways yellow.


The bottom of the coffin is also lined with yellow silk.





B



During the 1980s and 1990s, taxis in Beijing were all painted yellow. Those taxis were very popular because of


space and low fares. However, they were considered inappropriate for Beijing and were replaced with new models. The new


taxis use a standard color pattern with yellow at the bottom, which acts as a reminder of Beijing’s Imperial tradition.





A



Nowadays, people always refer to pornography as “yellow literature” and pornographic films as “yellow movies.”


That reference can be traced to a newspaper from the 19th century United States, which used to print vulgar paintings in


yellow.





B



The word “yellow” in the campaign statement of “Eradicate the yellow and fight against the illegal” refers to


pornography. I guess we all need to be very careful with the yellow color since it is used to represent both the Imperial


Court and bad taste. In olden times, a person could be beheaded for the misuse of yellow. It can also cause trouble today if a


person associates himself with the wrong yellow.



A


: 中国人似乎很喜欢红黄两色,你看,中国国旗就是由这两种颜色组成的。很多重大场合或重要书籍的装帧总会


用到这两种颜色。国庆节天安门广场摆放的花坛,也是以这两种颜色作主调。





B


:中国人对色彩的好恶除了受地理、气候的影响外,也受到传统五行说的影响。从 地理方面说,中国是个地


域广阔的国家,北方寒冷,人们喜欢暖色;南方炎热,人们喜欢 冷色。在暖色中,汉民族最崇尚黄色。






A


:这也 许是因为汉民族的发源地是黄土高原,这个地域满目黄土之色。






B


:可能是吧。从五行说来看,金、木、水、火、土所代表的五色分别是白、青、黑、赤、黄, 其中黄为主色,


位在中央。在中国古代社会,黄色是皇权的象征。在两千多年前的汉代, 朝廷就规定



衣尚黄



,确立了黄色的权威


地位。从隋朝起,黄色成为皇家专用的颜色。皇帝的龙袍称 作黄袍;皇帝的文告用黄纸写成,称黄榜;皇帝颁发的


历书用黄纸印刷,称为黄历。






A


:据我所知,按照传统,死者去世后穿的衣服称作


寿衣



,它讲究双层缝制,里面 那一层一定要用黄色。棺


材的底部也要铺上黄绸布。






B


:上世纪八九十年代,北京街头跑着的出租车就是黄色的面包车。它因为价廉且空间大而广受 欢迎。后来这


种车型被认为有碍京城市容而被新车型取代。现在的出租车采用统一的颜色 ,下半部为土黄,以体现北京皇家名城


的传统。






A



现在,


人们称色情文学为



黄色小说




称色情电影为



黄色电影




这种说法来源于


19


世纪美国的一家报纸,


该报社以黄色印刷趣味低下的漫画。





B


:现在的词汇



扫黄打非

< p>


中的





就有色情的意思。这种有时贵为皇家专用,有时又表示低级趣味的颜色,< /p>


用起来还真要小心。古时用错了黄色会杀头,今天错用了黄色会闯祸。




12. Red




China’s Favorite Color


红,中国人崇尚的颜色



A: Chinese people also like the red color a lot. China used to be called the red country in the past. Even now, Chinese


people like to refer ourselves as Chizi, meaning the red descendant.


B: Traditionally, red represents the motherland and authority. Official uniforms of the Tang Dynasty were red. In the Qing



Dynasty, different shades of red were used on official caps to show different ranking. Even nowadays, headlines of official


documents are still painted in red. This is why they are called red-head documents.



A: Red is also a highly- regarded color among ordinary people.


B: yes, because it represents happiness. For example, the word double happiness used for weddings is red. The bride wears


red clothes, which is different from the white gowns of the west. During Chinese spring festival, people will give Hongbao


or red packets with money inside to the children as well wishes. Couplets hanging on both sides of the doors are written in


red. Even the outfit of Zhongkui, the door god whose portrait is hung on the door is red. The word red equals prettiness. The


expression ‘hongyan’meaning red color is a synonym of a bea


utiful girl. Red is also one of the most popular words used in


the names of Chinese women.



A: You told a lot about how people like the red color. In traffic lights as well as in soccer, red means stop prelimination.


B: This is how the westerners like to use the red color. Because red is very bright, it is good for warning purposes. But it


doesn’t really have any negative meanings. In China, the red color was abused during the Cultural Revolution in the 1960s.


The country was overwhelmed with red fl ags



posters


< p>


unbans and Mao’s badges, etc., and was therefore called a red sea.




A: Ironically, although there was worship of red, no one dared to wear red clothes. Everyone was in either green or blue


uniforms. That’s why westerners refer to the Chinese as blue


ants at that time.


B: I guess red clothes were somehow associated with the meaning of beauty in the red color. During those special years,


beauty was considered bourgeois. So anyone who dared to wear red would be drowned in the red sea.




13. The Importance of Chopsticks


筷子的重要性




A: In the 17th century when the British businessman heard that there were one hundred million people in China, he was


determined to go there and sell spoons. He thought even if a spoon would only sell for one penny, he would still make one


hundred million pennies. But he didn’t succeed. The Chinese people use chopsticks not spoons.




B: Some people did some research on the origin of China’s chopsticks compared to the knife and fork in the west. One


theory is that China was an agricultural society and relied on vegetables for food. Chopsticks were very convenient to those


for eating. The westerners, on the other hand, were nomads and lived on meat. The knife and fork were more practical.


Others believe that China didn’t have much industr


y and therefore people use chopsticks. The west was an industrial society,


so their eating utensils were made of metal.



A: Sounds interesting. When I first learned that the Chinese use a pair of sticks to eat with, I was curious how they would


drink soup. Just like the Indians who use their fingers to eat, do they also use their fingers to drink soup?



B: Whatever the reasons why the Chinese use chopsticks and westerners use knife and fork, it is a result of their respective


cultures. Chinese culture is developed around collectivism, which stresses communion and harmony. The western culture


emphasizes individualism. In terms of eating customs, chopsticks and knives and forks are two desperate expressions of this


cultural difference. The Chinese like to have communal meals where everybody eats out of the same bowl of food.


Chopsticks were used in order to discourage people from eating more than others. This was not only a good way to preserve


collectiveness, but also to limit individualism. It is more straightforward in the west. People eat their meals on their own,



and there’s no restriction on how to eat.




A: That sounds quite reasonable.


B: In addition, table manners are very strict during the Chinese meal. Respect has to be given to the elderly. Each time a


dish is served, everyone has to wait until the elder person starts or to cut the ribbon as it is now called. The westerners will


simply say “Help yourself” to start. The food is brought to the table all of the same time, so everybody is on the same


starting line. This lacks the warm atmosphere which prevails at the Chinese dinner.


A: This may be the reason why it is always very noisy at the Chinese dinner, but quiet in the western restaurant.




14. The Elegance of Tea- Drinking


茶的格调




A: In classical novels, if someone drinks tea out of a big cup to quench his thirst, the word used to illustrate this action is




B: Tea drinking is a very sophisticated pastime. It starts with the environment. In the past, tea drinking should take place in


a setting where


Nowadays, in order to recreate such an ambience, tea houses are always decorated with traditional paintings, calligraphy


and furniture, with a girl in traditional costume playing the gu zheng, a traditional Chinese musical instrument.



A: How about the tea sets?


B: In the old days, people used iron kettles to boil water. Tea was placed in a paper bag. Porcelain cups were used for


drinking The water came from melted snow which was collected from plum blossom trees the previous winter and stored


underground in a jar. Today people use different tea sets but the most popular ones are the pots made in Yixing. No one


collects snow any more because of pollution so people use bottled water instead.



A: Is there any difference in the tea?


B: Tea has categories: red tea, green tea, Wulong tea and Pu'er tea. The first three types of tea area processed using similar


methods but Pu'er tea uses a totaly different method. It contains a kink of fungus which is believed to be healthy. The fungus


will ferment on its own after the tea is processed. This is why expensive Pu'er tea is always quite old.



A: Is tea drinking very expensive?


B: Yes, it is a commercialized hobby now. This is different from the way ancient scholars enjoys themselves, by savouring


tea among bamboos or in the moonlight. People nowadays talk business in expensively-decorated tea houses. Ordinary


people go to the inexpensive tea houses where they can play games or simply chat with friends. It's more personal. Although


such tea houses may not look elegant, the certainly have a relaxed atmosphere and are good fun.



A: Different tea houses can meet different needs and, you are right, people's taste preferences are not always swayed by


money.





15. Beijing’s Identity


北京人的身份



A: Are you a Beijinger?




B: Not really. I was born in Shandong, but was raised in Hubei. I came to Beijing when I was ten and have lived here ever


since. So, you tell me if I qualify as a Beijinger?


A: No, you are not a real Beijinger.


B: It’s no hard to find a family that has lived in Beijing for more than three generations.



A: Some people say that Beijing is very generous and open-minded. Do you agree?


B: Generous, maybe. A friend of mine had a small accident once. Her car got stuck in a ditch. Four young men, all


non-Beijingers, happened to pass by. They refused to help. Then an old man came over. He was a Beijinger. Without any


hesitation, he helped my friend pull the car out. He also told her to drive carefully.



A: That’s a typical Beijinger. Such a person is always ready to help when someone is in need.



B: I guess this has something to do with the fact that Beijing has been a capital city for several dynasties. People living here


always feel obligated by a sense of honor. Also, face is very important for a Beijinger. When doing business, especially with


a friend, a Beijinger doesn’t want t


o appear too fussy about the contract or making concessions. He cares more about


friendship and esteem.



A: Tolerant may not be the right word to describe a Beijinger. About twenty years ago, Beijing residence usually looked


down upon non-Beijingers, believing them to be rustic and ignorant.



B: That’s true. Beijing has used to look down upon outsiders. In the past, due to strict residential permit requirement, it w


as


extremely difficult to become a Beijing resident. There’s more mobility now, and anyone ca


n find a job in Beijing. Pick


someone in the street a most likely that person isn’t a real Beijinger. True Beijingers do not have a feeling of superiority,


and


that may be why they appear to be more tolerant nowadays.



A: This is quite similar to New York. There are fewer and fewer real Americans there. Some say New York is no longer a


city of Americans. I think the same is true with Beijing.




16. Trendy Shanghai


时尚的上海




A: Some MNC employees in Shanghai prefer speaking English than Chinese. Many people disapprove of this phenomenon


as a blind worship of western culture.


B: I’m not surprised that this could happen in Shanghai. As a poor city, Shanghai was heavily influenced by western culture,


beginning in the 1920s and was called “a paradise of the adventurers”. A lot of western companies opened offices


there as trade in commons began to develop. New ideas were brought in, together with the arrival of businessmen and


foreigners. Shanghai residence were overwound with important merchandise, foreign languages and jobs in foreign


companies. As result, Shanghai people are very open-minded and receptive to new things.



A: I know many westerners like Shanghai because of its cosmopolitan atmosphere. Shanghai people are smart and


pragmatic. They are business-minded and have a high standard of ethics. For example, you seldom hear people accuse


Shanghai taxi drivers of cheating. If you ask Shanghai person for directions, he (she) will show you the most efficient route


to your destination.




B: Many new things were initially introduced to China through Shanghai. In the 1920s, some Shanghai art schools were the



first in the country to use human models. Shanghai was also the first city to have movies. In the late 1970s, Shanghai was


again among the first cities to send students to study abroad. Shanghai made products such as watches



bicycles and sewing


machines and enjoyed a very favorable reputation throughout the country even during the years of central economic


planning. This reputation still benefits Shanghai today.


A: People from other cities always feel the Shanghai people are biased against them.




B: This is indeed very perplexing. A city as open and developed as Shanghai doesn’t have the capacity to accommodate


others. In the past, an outsider who didn’t spea


k the Shanghai dialect was always ignored by the shop assistants. Now, there


are more and more MNC employees prefer speaking English. Non-English speakers feel disadvantaged.



A: Some people say Shanghai doesn’t look like a Chinese city. It is more like New York. People used to make that comment


in the 1930s. In many ways, Shanghai does look like New York. It is not New York. It is a Chinese city no matter what.




17. Happy-go-lucky Chengdu


幸福的成都




A: People like to call Beijing a political city because it’s the capital and there are lots of bureaucrats. Even taxi drivers


talk


politics. Shanghai, on the other hand, is viewed as a city of fashions. Ever since the 1930s, when Shanghai was under


western rule, it has always been in full front of fashion. Guangdong is the center of the economy where business has the


priority as the saying goes,“whether a cat is black or white, it is a good cat as long as it catches mice.”Chengdu is a


happy-go- lucky city. Do you know anything about Chengdu?



B: Chengdu is a major city in Sichuan Province. The temperature is mild and the land is very productive, in fact, so fertile


that even a stick will grow. The favorable environment has given rise to a very easy and relaxed life style. According to a


2005 survey, people’s expectation or monthly salary is 3000 Y


uan. They believe that amount of money is enough to lead a


happy life in Chengdu. Many Chengdu people drive a small fuel-efficient car called auto.


The car didn’t sell well in Beijing


because Beijing thought it was too shabby. In fact, autos were even not allowed on Beijing’s Chang’an Avenue for some


time.



A: Chengdu is also known for its tea houses.


B: Yes, there are tea houses everywhere. Unlike some other big cities, where tea houses are graded to serve different


customers, tea houses in Chengdu offer a whole range of products. Everyone, yet a businessman, a migrant worker or a


student can find something they want. People can spend a day in the tea house, either to talk business or simply relax.



A: Are there any other interesting games there?


B: Mahjong is a popular game among tea house goers in Chengdu. There was a joke on the internet that says as soon as the


plane enters the Chengdu airspace, passengers can hear the sound of mahjong shuffling. Chengdu is also known for its


snacks. There are plenty of columbaries(?) and entertainment outlets. You don’t always find a kind of restlessness in


Chengdu as in other cities. But this doesn’t mean Chengd


u people have closed minds. On the contrary, they are very


open-minded.



A: It’s good for a person to be happy and forget about fame and wealth. But we still have to worry about social progress,


right?



B: In fact, Chengdu has made great progress. It ranked the fourth in terms of economic growth in 2005 after Beijing



Shanghai and Guangzhou. During the National Day golden week holidays, Chengdu ranked the eighth of the top ten most


popular tourist destinations.


A: This reminds me of a Chinese saying, “A lucky



person doesn’t have to chase luck.”




18. Chinese Beauty


中国美女



A: I heard there were four beautiful women in Chinese history



Xi Shi



Wang Zhaojun



Diao Chan and Yang Yuhuan.


Were they really so beautiful?


B: None of the one thousandth to two thousandth your old portrays of these four women are reliable because there are no


photographs to verify the accuracy. These four women are known not just for their pretty looks, but also because each of


them played a critical role during the life times.



A: That’s amazi


ng. What did these beautiful women do?


B: Both Diao Chan and Xi Shi gave their lives for the removal of some tyrants in imperial court. Wang Zhaojun offered to


marry a man from a far away tribe for the sake of peace and harmony amongst people of different ethnic backgrounds. Yang


Yuhuan was a concubine who hung herself during the mutiny for the benefit of the overall situation. So these women are


remembered not just for their good looks, also for the intelligence, bravery and dedication.



A: Is there any ch


ange in people’s perception of the beautiful woman today?



B: I heard that the Chinese Film Academy likes to recruit female students in Qingdao and Harbin. Girls from these places


are handsome with round and sexy body curves. Gong Li is a typical example. She is regarded as beautiful both in China


and in the West. Traditionally, Hangzhou is known for its pretty women. Hangzhou is situated in the picturesque southern


China. Women there are cute and elegant. Film actress Zhou Xun is an example. She is good at acting as a traditional girl


who is restricted by established values, but who is ready to die for love.



A: Which of the above category does the international star Zhang Ziyi fit in?


B: Zhang Ziyi is from Beijing. So she is unrelated to any of the above. She rose to stardom through hard work rather than


God’s blessing. Initially, American thought she was sexy and beautiful. But many Chinese did not agree because she did not


meet any of the traditional criteria. Subsequently, some patriots accuse these people of being jealous. They said China does


not have many people who have earned international recognition. Zhang Ziyi is one of the few that has, and therefore it is


unpatriotic not to accept her.



A: This is quite like the beautiful women in Chinese history. As soon as their looks were linked to national interest, they


were accepted by all as beautiful.




ai Men


上海男人



A: You don't act like a typical man from shanghai. For a man from shanghai, such a comment is both a complement and an


offence. Usually he doesn't know how to respond.



B: Why?


A: Because in northern china, men from Shanghai usually persevered as womanly. They are extremely detail-oriented and


spend too much time doing housework, which in the eyes of a northerner should only be done by women. In other words,



shanghai men have too much respect for women. In comparison, men from northern china are the hands of type. They don't


like house chores, and they feel embarrassed to be subservient to their wives. The worst nickname for a northern man is Qi


Gauanyang meaning henpecked



B: What kind of a man does a Chinese girl like to marry?


A: It depends, currently more women like to marry shanghai men. Because they are more understanding, considerate and


helpful. Have you ever seen the film what women want? The main character of the movie is Nick Martial. He was struck by


lightening and as a result he acquired the extra ability of reading a woman's mind. He got tremendous benefit from this


ability both in his career of advertising women's products and in his private life. Understanding women has become a new


criterion for an ideal man. There is suddenly no need for a shanghai man to be hit by lightening to become an ideal husband



B: is this part of local culture in shanghai




A: Shanghai has been very open a commercial city for many years as a result of its long standing western influence. People


tend to be more practical and chivalrous. You don't find a lot of men are chauvinism there. Before the 1980's Shanghai men


used to be laughed at for their lack of manly character. But now they have become examples of an ideal husband. For many


the north, especially in Beijing the reason for the men of chauvinism is the bureaucratic environment associated with the


imperial court. They want to look important even


in front of their wives. Of course I’m only making a general comment.


Men in the north can also be very tender and considerate. If you run into a man carrying a lady's handbag next to a woman


in a super market. Most likely, he is a northerner.




B: It’s good for men to be chivalrous, but I’m not to keen on carrying a woman's handbag. A man is a man after all. No


matter where he is from.




Relations


家庭关系




I heard one of the criteria some girls use when looking for a boy friend is the boy doesn't have any parents. Is this correct?


It’s an over statement. But it certainly reflects the sensitive relationships in the Chinese family. In the traditional house


hold,


a man is both a son and an elder brother. The certain obligation that he can never . Even his marriage is the duty to produce


the next generation. The obligations of the wife are less important. As the old saying goes, brothers are as indispensable as


handsome and fit, but the wife is like a coat. Under this influence, a man would have to treat his parents and brothers or


sisters with priority even if he was married. If the man have to be an honest son, his obligations will be even more important.


such an unique role the man makes relationships with his family very complicated. this is why some well-educated young


woman would rather marry a husband whose parents have passed away.



An American woman she was teaching in china once asked her students to put him selves in a situation where man fell into


a river to get with his mother, wife and son. If the man was only able to save one person, who would that person be? Some


students reply that he should save the mother out of for her mother hold. Other said that he should save the son, because the


child represents the future. The American teacher was very unhappy with the answers. None of you even thought of saving


the wife, why? She asked. The students fell silent. She explained I think you should save the wife first. The mother was old


and has already spent most of her life. the child is too small to feel much pain. the wife has come through a knot with him.


After this incident, the couple will be bound even closer together and they can produce another child.




Between the Chinese and westerners, there are some obvious differences in dealing with family relations. In china, a family


is headed by the most person as the grandparents or parents. Children come next, followed by brothers. Husband and wife


relations comes the bottom. in the west, the order is husband and wife, children, parents and brothers, sisters. The husband


and wife relationship is the foundation of a family. Under criticality, a man is required to leave his parents and stay together


with his wife. On the Confucianism, a man is required to stay with his parents.



The one child family has free the man from obligations to his brothers and sisters. But he cannot escape from duties to his


parents. Although it is not the best solution for the girl to choose a husband without any parents, sometimes she doesn't have


a better alternative.




21 Neighborhood Relationship


邻里关系




A: Neighbors seem to be an important part of community relationship in China.


B: I can give you example to illustrate this importance. For instance, if a couple had a noisy fight and the neighbors heard it,


they would come over to calm them down. Or, if both the husband and the wife are working, they will give their house key


to the old woman next door so she can help look after the children after school. The “bound feet security guards” was a very


popular expression in the last century. It refers to the retired people, usually old woman, who would walk around their


neighborhood to ensure its security.



A: I wonder how these special community relations are developed.


B: In a traditional, agricultural society there was almost no population mobility. People lived in one place for generations


with no interaction with the outside world. Everyone knew everyone else, and this led to a lot of mutual understanding and


interdependence. Whenever someone needed any help, the first solution was to ask the neighbors. This is where the


expression, “a neighbor is more dependable than a distant relative” came from.




A: I see. I know that such an intimate community relationship was still very popular as recently as the 1990s.


B: There is an old joke that goes like this: A newly-wed couple lived together with four other families in a big courtyard.


One morning, they slept in until midday. Their neighbors thought something might have gone wrong and knocked on the


door to check it out. You can imagine how embarrassed the young couple was.



A: Exactly! Now that people live in high-rise apartment buildings, will this relationship be affected?


B: Yes. The closeness that was typical in a traditional courtyard is gone. People live behind closed doors and often do not


even know the next-door neighbor. The older people, in particular, have problems adapting to this change. This is why you


always see groups of old people socializing in public green areas. They miss the intimate community of their private life,


they also appreciate a friendly neighborhood.



A: What can they do to address this issue?


B: Some neighborhoods a LAN network, as in the case with a neighborhood in suburban Beijng, they share information


with each other. In another place, residents produced at TV drama of their everyday life.



This may be one reason why Chinese people are happier and feel more secure.





22. Personal Privacy vs. Hospitality


隐私与亲密



A: I don’t like my Chinese friends calling me ‘Lao Wai’. It makes me feel that I am not one of the


m.


B: Actually, Chinese people want to treat you as one of us. The word ‘lao’ always implies respect and closeness when used


to address someone. For example, senior people are often addressed as ‘lao Wang’ or ‘lao Li’.




A: I see. Many people are learning E


nglish nowadays because of the Olympics. But it’s a bit weird to hear people say hello


to me in the street. That’s the word you use to answer phone. So it feels like everybody in the street is on the phone.




A: Chinese people are friendly. We are also curi


ous about people from afar. What you’ve just said is an example of such a


feeling.


B: But occasionally, some people tend to be over- enthusiastic. I was reading in a subway one hot summer day when a young


man looked at my arm and asked, “Don’t you feel hot with so much hair on your arm?”I have a five


-year- old son. And


sometimes people lik


e to touch his face or even hold him up in the arms. He doesn’t like that. So I have to explain to him


that is the Chinese way of showing affection. Another time, I was reading a newspaper in a subway, and a person suddenly


put his head on my shoulder and helped himself to my paper.




A: That’s just like what we read in “A neighbor is more dependable than a distant relative.”Today’s China has evolved from


its agricultural origins, where there was limited mobility. Those old traditions have given rise to a unique level of human


relationship, which doesn’t accommodate personal privacy. People treat each other like one big family. The level of


closeness is easily visible in everyday greetings such as “Have you eaten?”and “Where are you going?”Even during first



encounters, Chinese people may still ask such questions as “Are you married?”



“How old are you?”or other questions


which may be very personal to westerner.



B: Or you should learn to appreciate it rather than feeling offended.


A: You’ve got it. This is Ch


inese hospitality just like the person who shared your newspaper. I remember some of my


western friends telling me that sometimes they will either charge less or offer more when doing the grocery shopping. Again


this is all about Chinese hospitality.


B: We


ll, it seems I am an unlucky person because I’ve never been in a situation where people are willing to charge me less.




23. Exchange of Gifts


礼尚往来




A: When offered a gift, a Chinese person will usually say “No, no, I can’t take it.” Even after he takes it,


he does not always


open it. On the contrary, a westerner will take the gift with appreciation and open it immediately.



B: You know why? We Chinese believe that only a valuable gift is presentable and can best convey feelings. This is why


Chinese people often use precious or expensive items as gifts. During the Mid-autumn Festival or the Moon Festival, people


will buy well-packaged high-quality moon cakes for gifts and keep the ordinary ones for their own consumption. Because


gifts are usually valuable items, people are reluctant to receive them out of consideration for the person who offers them.



A: Really? I never thought of that.



B: Westerners are different. For them, gifts are an expression of appreciation and don’t have to be very expensive. So, in


receiving a souvenir, it is very appropriate to say thank you in return. It will certainly make the person even happier if you



open it in front of him or her.



A: Chinese people paid great attention to gifts. Some people spend a lot of time and effort buying gifts before going abroad.


B: This is very different from the west. Before each public holiday, you can find a very large variety of gifts on display at


supermarkets. They are very well wrapped and are inexpensive to buy. Most of the gifts are items for daily use. This saves


people a lot of time looking for appropriate holiday gifts. On the other hand, a Chinese person seeks a gift which is decently


priced, well-wrapped and has some unique meaning. It is always a challenge to buy a gift for a Chinese person. When


people buy gifts for the overseas trips, they usually choose items with Chinese features, such as Beijing opera masks, fans


and lots.



A: As more and more Chinese people go abroad and over-supply of Chinese gifts has occurred in many countries, Chinese


gift items are not that unique anymore. A friend of mine is a university professor in U.S. She told me that at the end of the


semester, she received three Beijing opera masks from her Chinese students. I also heard the Chinese fans are all over the


place in Mexico.



B: What is an appropriate gift for a westerner?


A: Flowers



wine and chocolate are the three universal gifts that is suitable for all purposes. I sometimes wonder whether


the Chinese saying “A gift may be insignificant, but it carries tremendous friendship” originated in the west.





e Hospitality


中国人的待客之道







A



I was invited to a traditional Beijing household for dinner once. It was an eye-opening experience. The girl who


invited me was my colleague. Her father was over 60 years old. He didn’t eat much but was constantly proposing a toast.


His wife was busy c


ooking in the kitchen all the time. I asked her to join us but her husband said “No, she doesn’t.” After


dinner, I asked my colleague why her father didn’t eat much and why her mother didn’t join us. She said that was an old


tradition. Her father was there to keep me company because I was a guest of honor and usually women did not eat with the


guests.





B



I had a similar experience too. I always feel spoiled to be a guest in a Chinese household. The host usually prepares


a sumptuous meal. The kids are sent to the neighbors so the guests can have a peaceful meal. Usually, they would start


preparing for our visit days ahead. Even though there would be a lot of food on the table, the host would still say “We don’t



have much, so please bear with us.” They keep


putting food on my plate despite the fact I may not like certain food. I


usually feel very embarrassed. Some hosts even force their children to perform a song or recite a poem for me.






A



That is Chinese hospitality. People want to bring out their best food to welcome the guests. Westerners are different.


They don’t stay in the kitchen when the guests have arrived. They want to socialize with the guests rather than simply


showing hospitality.






B



Chinese people are very friendly and always ready to treat their guests with the best things they have. But this


hospitality may cause inconvenience to both the guests and the hosts themselves. An American said in a book over 100


years ago that Chinese hospitality is meant to show the politeness of the host rather than keeping the guest happy. The host


may insist on starting a fire so he can make tea for the guest, despite the fact that the guest may be irritated by the smoke. At



least the host gives the impression that he is very hospitable.






A



That was over 100 years ago. Things are different now. More and more people prefer a relaxed atmosphere rather


than showing hospitality just for the sake of it. But there are exceptions. I went to visit a fairly affluent village in southern


China last year. The host was asked to make a special tea for us. She was very friendly, but when she finished making the


tea she charged each of us 10 yuan for the treat. As a result of the economic growth people have become money conscious.


Although you may not feel comfortable with the traditional hospitality, it could disappear any time.





B



Shall I feel lucky or sorry then?



< p>
A


:我曾到一个老北京家里做客,可真是开了眼了。请客的是这家的女儿, 她是我的同事。她的父亲六十多岁,


作为主人,他在饭桌上几乎没吃什么,只是隔一会儿 就端起酒杯劝酒。他的太太一直在厨房里忙着。我们招呼她一


起吃,同事的父亲说



她不上桌



。告辞 出来,我问同事为什么她父亲几乎不吃东西,而她母亲一直不加入我们。她


说这是老礼数 。她父亲把我们当作贵客所以要陪酒,而女人一般是不和客人同桌的。






B


:我也有过同样的经历。到中国人家里做客总感觉他们招待得很隆重:上一大桌菜,小孩子被 赶到邻居家,


以便客人吃得尽兴。请一次客得提前几天做准备。既便做了一大桌菜,他们 还是说:



没什么东西,凑合吃吧。




不停地为你布菜,不管你是不是爱吃。这让我觉得很尴尬。有 些人家还逼着孩子给客人表演唱歌,或者背诗。






A


:这就 是中国人的待客之道:把最好的东西拿出来招待客人。西方人并不如此。他们不会在客人到来后还在


厨房中忙碌,他们的目的是交流而不是表现待客的热情。






B


:中国人非常友好,所以才会用最好的东西招待客人。但这样一来,家人跟着受累,客人也不 自在。一百多


年前,一位美国人在他的书中写道:中国人待人热情的目的通常是为了表现 自己懂礼节,而并非想使客人满意。主


人执意生火为客人沏茶,而不在乎客人是否被烟呛 着,因为他至少树立了待客有礼的形象。






A


:这是 一百年前的情形,现在有所不同。更多的人已经懂得,自在随意比过分礼貌要好得多。也有例外:去


年,我到一个富裕的南方村庄去采访,请主人给我们一杯当地特有的茶。她热情地为我们上了茶,然后 向我们每位


收了


10


元钱作为服务的报 偿。经济发展了,中国人也有了金钱意识。你不适应传统的待客之道,它也许很快就不


复 存在了。






B


:我该为此庆幸还是遗憾呢?





25 Table Manners


餐桌礼仪



A: A westerner said to his Chinese friend. Chinese people slurp when drinking soup. It’s disgusting . the Chinese friend


replied , westerners make a lot of noise lickin


g their fingers when eating. It’s even worse.



B: everyone has his own habits, but these habits are not very good. The noise often spoils other people’s appetite.




A: I attended a course on table manners while I was in the United states. Some of the things we learnt included how to place


the napkin and utensils and how to pass the bread. Before each course, the teacher would ask if we wanted to learn the


continental European way or the American way. We always said “American way.” it’s amazing that everyone i


s so used to


their own table manners. What is the Chinese way?



B: the westerners use knives and forks to eat so it is complicated. The Chinese use a pair of chopsticks and eat out of the


same plate. I assume it is less complicated,right?



A: not really. I did some research about Chinese table manners. The important rule is to remain silent while eating. Of couse,



this refers to family meals only. Not talking over meals is supposed to be good for the health. It is impolite if people do not


talk to each other during a social party. The table arrangements and serving order for a social party are equally complicated.


Each dish should be placed in the correct position. When fish is served, the tail should be pointing at the guest because tail


meat is supposed to be tasty. If it is in winter, the stomach should face the right-hand side of the guest because that portion


of the fish is very rich in winter. Each dish should be commenced by the eldest person who is seated at the head of the table.


The diners should si


t close to the table so food won’t drop on their cloths. Not noise should be made when chewing. No one


should move food back to the communal plate even if he doesn’t like it. One should drink soup slowly and is not supposed


to make a lot of noise. All these table manners are very similar to western habits.



B: it seems that people share the same basic sense of etiquette regardless of their background. Apart from the different tools


used for eating we seem to follow the same principles. We do not let inappro


priate manners spoil other people’s appetite.



Westerners like to say, bon appetite before meals which is one way to suggest mind your table manners. Is there such an


expression in Chinese?


A



yes. We say eat well and drink well.




26 The Fashion of tea- drinking


喝茶的时尚



A: there are a lot of Chinese expressions that link tea with food. For example, “firewood, rice, oil, soy sauce, vinegar and


tea are the seven daily necessities.”




B: the purpose of tea and food is totally different though. People eat to fill their stomach. But, tea-drinking can help a person


achieve an elevated state of mind. Tea- drinking is said to have originated with the advent of Buddhism. Monks drank tea to


keep themselves awake and help their concentration. Ordinary people were tempted by the tranquility of the monasteries


and began to imitate the monks. So tea-drinking is considered an elegant pastime.


A: has tea-drinking become fashionable?


B: a few years ago It was fashionable to drink lipton tea whit milk and sugar to emulate a western lifestyle. Later it was


green tea. Fruit tea was also popular for a while.



A: I heard that pu’er tea is very popular in japan and Taiwan. People think it can help them lose weight and control their


blood pressure.


B: it is also popular in china’s mainland. Pu’er tea looks and smells more like French red wine than tea. Plus, its rumored


function is to reduce weight. Pu’er tea


-drinking has been very fashionable. Green tea is good for longevity and combating


cancer. Red tea is good for keeping the stomach warm.



A: many tea houses have been opened. Usually tea houses are where ordinary people like to hang around. But, some tea


houses are destinations for high-brow cocial life.


B: tea houses have even changed the way people do business. It used to be ove


r meals. The saying now is “at a table of


spirits, the more you talk, the more muddled things become. But at a tea table of tea, the more you talk, the clearer things


become.”




A: tea parties also seem to have become popular.


B: the represents thriftiness and cleanliness. Government agencies like to host tea parties to celebrate public holidays. It


serves the purposes of both socializing and saving money.

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