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英语畅谈中国文化
50
主题
1. The Art of
Calligraphy
奇妙的书法
A: Some critics suggest that different
genres
of Chinese
calligraphy have different political implications.
Take Wang Xizhi
for example. His
calligraphy was
repudiated as
unorthodox
during his
lifetime but, only a few decades after his death,
was
established as an orthodox genre.
B: That’s for sure!
Historically, Chinese calligraphy and politics
were
closely intertwined.
Over 2,000 years ago, Emperor
Qin Shihuang, the first Emperor in
Chinese history, established the official Chinese
writing characters. The new, simplified
characters made writing calligraphy
less complicated. It allowed people to use
characters with more straight strokes, thus
making it easier to write with brushes.
This created the Li genre. Over time, other
variations were also developed, which
eventuallly lead to the formation of
the five genres in Chinese calligraphy. These were
the Zhuan, Li, Kai, Xing and Cao
genres.
A: I’ve
heard that most emperors were good at
calligraphy. The Tang Dynasty Emperor Li Shimin
was
an avid collector
of
Wang Xizhi’s writings.
B: That’s right. Qing Dynasty Emperor
Qian Long
played a key role in
compiling
an authoritative collection
of calligraphy.
To some extent,
preferences of the Emperors had an
influence on the rise and fall of certain
calligraphy genres.
A:
Ordinary Chinese people also seemed to like
calligraohy a lot.
B: Part
of the reason was the sponsorship by the Emperors.
Another reason was the
Imperial Civil
Service examinations
that
started in the 7th century. Those examinations
were focused on writing and provided a way for
ordinary people to
achieve a better
life. As a result, calligraphy became widely
accepted. Calligraphy also had its practical
values because it
was a good way to
make friends and was more presentable as a gift
rather than jewelry or money.
A: Does calligraphy still have these
practical functions now?
B:
Yes. Many people practice calligraphy as a way
to
raise their cultural accomplishment.
Older people use calligraphic
writing as a method to keep fit. They
believe that when a person concentrates on writing
calligraphy, his
inner wellbeing is
stimulated.
A: I
had thought computers would lead to the
disappearance of Chinese calligraphy. Now I
understand
that’s not likely to
happen. How can you give your boss
computer-printed calligraphy as a gift?
B: You don’t, unless you
want him to fire you.
2. The Significance of Chinese
Paintings
中国画的含意
A:It`s interesting that Chinese
paintings can be created on the spot, even though
most of them have similar subjects. Peony,
plum blossoms, mountains, creeks or
cottages are very popular. There are often
painters at significant celebratory and
commemorative events.
B:Their educational function is, in
fact, a unique feature of Chinese painting. Human
profiles were used as a method to
either glorify heroes or condemn
traitors 2,000 years ago. Tang Dynasty officials
even tried to bring painting into
Confuction ideology. The Court of the
Song Dynasty published an official guide to
paintings. This raised criteria not only
for human profiles but also for
landscape and object paintings.
A:Oh,
what was that?
B:It classified
paintings into ten categories covering religious
beliefs, Confucianism and state power. This
classfication gave
an official
definition of the value and significance of the
paintings. The purpose of landscape paintings was
to portray the
five mountains, while
fruit and birds were used to exemplify or eulogize
the Gods. In this case, the subjects were used as
references to people in order to
deliver moral messages. For example,
peony and peacocks represented wealth
and fortune;
pine trees, bamboo, plum
blossoms and orchids represented elegance and
accomplishment; and pine trees and cypresses
symbolized loyalty.
A:As far as I know, painters who did
not have to make a living by painting used
diffferent skills to those specified in the
guide, even though they painted the
same subjects.
B:Artists are usually
against pragmatism. They like to give meaning to
the subjects they paint. Bamboo symbolizes
integrity
and pine trees symbolize
never giving up. Artists also like landscapes. It
doesn`t take a lot of training to paint
landscapes. It
all depends on the
painter`s personality and ability, as well as his
unique touch. Most of today`s non-professional
painters
follow the landscape style.
The objective of these painters is purely
entertainment and self-satisfaction. The more
successful
artists have the opportunity
to
exhibit at public functions.
That is probably the climax of their
painting careers.
A:What are
professional painters doing?
B:Some of
them make a great effort to improve their painting
skills. They want to develop new and innovative
painting
methods by borrowing from
other genres. Others are busy making money. They
have found ways to produce commercially
attractive paintings. Some people say
they are no longer artists. Instead they have
become manufacturers of paintings.
3. Rediscover Confucius
重新发现孔子
Did you
see the statue of Confucius launched by the China
Confucius Fund?
A:
你看到中国孔子基金会
发布的孔子标准像了吗?
B:Yes, I did. It
doesn’t quite match the Confucius image in my mind
though. I heard there are many different opinions
about
this so-called official statue.
But, to be fait, it`s an impossible job to create
an official statue of someone who lived more
than 2,500 years ago. No one knows what
he looked like, just like no one in the West knows
what Plato looked like.
Nevertheless,
Confucius was a great philosopher, an educator, a
politician, as well as the founder of
Confucianism, which
still
has a tremendous influence over people
today.
B:
看到了,但它不完全是我心目中的孔子形象
。据说有很多人对这个标准像持不同意见。这也难怪,也已毕竟生活
在2500多年前,
没有谁能够想像他真实的长相,就像你们西方人不知道柏拉图的面孔一样。但是,孔子对今天
中国人的生活和思想依然有着重大的影响。他是中国古代的思想家、教育家、政治家,也是儒学的创始人。< /p>
A:Confucianism seems to
be back in fashion again
. As
far as I know, about five to six million Chinese
students are
currently studying The
analects of Confucius. Some companies are using
Confucianism as a management tool. The
govemment is also promoting the
Confucian values of
ethics, fairness,
and honesty
.
They see it as
a way to address the
social problems
that have emerged as a result of the accelerated
economic growth.
A:
儒家思想似乎又风行
起来了。就我所知,中国有五六百万的孩子在学习《论语》
;不少企业家把儒家思想引进
到
企业管理中;中国政府也试图通过倡导道德、公正和廉洁的儒家思想,来解决经济调整
发展带来的社会问题。
B:Confucianism is
the
backbone
of Chinese
culture. Confucius developed his philosophy around
the
concept of
benevolence
. The Analects of
Confucius is a record of his political views.
Confucianism represents a set of moral principles
because it stresses fairness and
harmony in guman relationships, as well as the
individual`s social responsibility for their
country. For Confucius, political
honesty is based on individual ethical integrity.
B:
儒家思想是中国传统文化的主干。
孔子的哲学体系以
“
仁
”
为核心,
《论语》
记载着他的政治学说。
儒学是一套伦理
道德,强调的是为人处事的正派、人际关系的和谐以及个人
对国家的责任感。在孔子看来,政治的说法是以人品的
正直为基础的。
< br>
A:Some American scholars did a
comparative study of confucius with Greek and
Roman philosophers. Their conclusion
was that there is more practical value
in Confucianism. Why it that?
A:
有的美国学者将孔子与古希腊哲人相比较,认为他的思想更具有实用价值。为什么?
B:Well it has extensive application
in Chinese society. Confucius was also an
accomplished educator. He treated his
students as his equal by teaching them
democratic and open-minded ideas . In the words of
the American scholars,
Confucius wanted
to train his students to become more unrestrained
and
adaprable to external
influences.
B:
因为它
被广泛运用于中国社会。孔子还是个了不起的教育家,他平等对待学生,教给他们民主、开放的观念。用
美国学者的话说就是:培养能够自然从容并适应环境的君子。
A:There is also an increasing awareness
of Confucianism in other parts of the world. This
may be a result of various
political,
cultural, and environmental challenges due to
China`s growing economic importance. As a result,
the rise of
individualism in the
community has become a serious threat to social
harmony and progress. A different set of values
are
needed as a
counterbalance
. Confucianism emphasizes
should be very
beneficial for building harmony in any society.
p>
A:
据我所知,
儒家学说也在世界其他地方
逐渐引起了重视。
这也许与中国经济的高速发展所带来的各种政治、
文化,
以及环境等问题的巨大挑战有关。个人主义在商品社会中的极端发展,对社会
的和谐与进步构成威胁,必须寻求另
一种价值观来取得平衡。而孔子的学说恰好提倡以<
/p>
“
礼
”
来处理人
际关系及与自然的关系,对于和谐社会的构建大有
益处。
B:You are right. A scholar once said
that answers concerning our survival can be found
in the wisdom of Confucius, even
though
he lived more than 25 centuries ago.
B:
有道理。正如一位学者所说:21世纪的生存问题,必须回到25个世纪之前孔子的智慧
中去寻求解决的答案。
04-Differences Between Chinese and
Western Medicines
中西医的差异
A: For many years, there have been
repeated discussions to give up Chinese medicine.
Its recently become a hot topic once
again. And because believe the Chinese
medicine is not scientifically based in comparison
to Western medicine.
B:
Although it is debatable why Chinese medicine is
scientifically sound .You cannot deny it has a
rich philosophic
significance. This is
very different from Western medicine. Usually,
a
Chinese medicine practitioner
approaches on the
home and abroad
perspective
,
emphasis its
entirety and dialectical implications
.
This is why some people view it as a
holistic medicine
. In
contrast,
a Western doctor deals to
recipe with symptoms
. For instance, if
someone has a
sore throat,
a Western doctor will treated it as a
throat problem while a Chinese doctor
may
link it to the disorder
of the patient’s
stomach.
A: What's the difference between
Chinese and Western medicines?
B: A Chinese doctor examines its
patients by using methods like
observing, smelling , asking and
feeling
. His
Western
counterparts relies on symptoms or
evidence
, like body temperature and lab
tests . A Chinese doctor determines the
problem of patients interior organs by
influence through observing very
exterior signs
such
as
complexion or the tongue
.A
Western doctor, on the other hand,
makes his judgement based on the
results of lab tests on the internal
organs.
He then
reinforces
its judgement by examining exterior
symptoms
. A Western doctor uses
chemical
based medicines and
surgery
,
but a Chinese
doctor
relies on some herb medicines
and acupuncture.
A: For
patient,
which is preferable?
B: It depends. Usually a
Chinese doctor will recommend Western medicine
for
intensive treatment
and
Chinese medicine
for the recovery. In
fact, Chinese medicine is probably more effective
in treating some
functional
diseases
, while the cause
is
difficult to discover.
A:
What will happen if Chinese medicine is indeed
abandoned?
B: No idea, but for people
with
terminal diseases, Chinese
medicine may be the last result.
Chinese medicine can not only
alleviate
pain
but also
offers the
option of different treatment.
05-the role of
operas
戏曲的作用
A: In
his book, Chinese characteristics , which was
written more than 100 years ago, A.H. Smith said
the Chinese people
liked opera. To
them, opera was the only entertainment like sports
for the British and bull-fighting for the
Spanians.
B: In the
traditional Chinese society, opera was used as
vehicles to spread knowledge and ethical
teachings. Most operas
were based on
historical events, fore clown or classical novels.
T
hey promoted traditional values and
moral principles
such as punishing the
evil and eulogizing the good, loyalty and kindness
and denunciation of ungraceful.
Operas
were
able to fill the gaps of education
and teaching , especially in the agricultural
society.
A: Opera fans were like
today's popular music fans. They enjoy singing in
an
arena.
B: The
dominant Emperor Cixi in the Qing Dynasty was a
super opera fan. She often had
opera
troops
perform for her in
her court. This is why Beijing opera
overtook all other operas and became national
entertainment. It was said the emperors
were deeply influenced by the teachings
of the operas. Especially those who relating to
gratitude.
A: I know she
would pardon anyone to whom she thought in dated
regardless any mistakes.
B:
That's right. Some of her stories even suggests
that when she engaged the boxes to fight against
the Westerners. She was
under the
illusion
they were invisible. She got
the notion from the operas they could not be heard
by bullets. Of course, she
was wrong.
And the boxes were quickly defeated by the
Westerners.
A: Well, if
emperors had so much influence on the danger
operas I think it would be even more so on
ordinary people.
Seems Beijing opera is
no longer as popular as it was. Does it still have
influence on people?
B:
Now, it is TV
. Since every household
has a TV
. Its influence should not be
underestimated. There was a popular Korean
TV drama not long ago which
captivated the audience
by
its costumes and food. As a result, some studios
in Beijing began
taking photo portraits
in Korean costumes and some restaurants introduce
similar Korean food.
A:
Now, I understand why the government discourages
TV house from imitating Hongkong and Taiwan
accents. It also
explains why TV
stations are forbidden for every programs
about
dottery
and other
ethical topics.
B: That's
great, China has been experiencing in any
increasingly high divaricates where dottery is
decided as the main
reason
06-Gardens and Born
Sights
园林和盆景
A:Have you ever been to Suzhou? You can
find over one hundreds private gardens from the
old times in this city.
B:Suzhou is one
of my favourite cities. Gardens in that area are
known for their skillful combination of
landscapes. The use
manmade structures
such as creeks, rocks, trees, plants, civilians,
platforms, terraces and bridges. Together, they
created a
poetic atmosphere, just like
painting that combines poems, calligraphy, and
scenery all in well. The rocks in the garden
don’t have to be huge to look
meaningful as long as they arranged in order. The
same is true with the creeks. It is not the
length of the creeks but the term of
the curve which give the garden the feeling of
liveliness. This is the manifestation of
Confucian belief of harmony between man
and nature. And the tower is worship of nature.
A: I don’t see a lot of harmony between
man and nature in those particular gardens. There
is too much human inte
rference.
You never find vast expenses grass and
trees, most objects are symbolic and artificial,
and they are separated from outside
of
the world by a wall.
B: This is
something to do with Chinese philosophy. The
imitation of nature reflects the worship of the
nature. And pursuit a
poetic state of
mind. The walls around the garden are in effect a
way to show modesty and unpretentiousness. Also,
it
separates people with different
backgrounds.
A: human’s interference is
at its utmost with Chinese born sights
,
instead of allowing them to growing freely, the
plant is
restricted and distorted in a
crowed space.
B: Indeed,
born sights are forced on different environments
to plants. However, people like them for the
philosophic
applications,
representing and interaction with world through
portrait landscape, the used to be a saying to
goes: three leaves
and two flowers
represent the world. In other words, the few
pieces of leaves and flowers are enough to make
you feel the
change of the weather, the
earth and the
universe. That’s the
beauty of born sights, the miniature give people
of feeling of
closeness to nature.
A: Frankly, I still think is a bizarre
way to enjoy nature by distorting at the first
place. But thanks for your explanation, it
help me understand that this is an
unique view through an unique culture.
B: This is diversify of the world, we
need to learn to accommodate each other. Maybe
these were traditional Chinese
gardens
and born sights are all about.
7. Glazed Tiles and
Imperial
Architecture
琉璃瓦与宫廷建筑
A: I went to the Forbidden
City on Sunday. It was a beautiful day with a blue
sky and white clouds. The yellow tiles look
gorgeous.
B: Glazed tiles
are unique to Chinese architecture. They were used
exclusively on imperial palaces and buildings.
Junior
officials or ordinary people
were not allowed to use them. That’s why you can
only see them in the Forbidden Palace, the
Summer Palace and other imperial
architecture. There’s a place in Beijing called
‘Liulichang’, which means glazed tile
factory. It is where glazed tiles were
made during the Ming Dynasty.
A: Is yellow the only color for those
tiles?
B: No, there are other colors,
such as green
、
blue
、
purple and black. There
were strict rules for the use of the tiles: yellow
tiles for imperial palac
es,
and green tiles for the homes of the emperors’
brothers.
A:
Sound special. Could you tell me more about the
colors?
B: The colors are related to
the five elements that make up our world. Those
elements are metal
、
wood
、
water
、
fire and
earth. And they are
represented by the colors of white
、
green
、
black
、
red and yellow. Each element is also
influenced by the
four seasons. The
five regions on earth are ruled respectively by
five different emperors. The yellow emperor is in
the center
and is assisted by the god
of earth. In the east is the green emperor, who is
assisted by the god of wood and responsible for
spring. The red emperor in the south is
assisted by the god of fire and responsible for
summer. The white emperor is in the
west. He is assisted by the god of
metal and responsible for autumn. The black
emperor is in the north, being assisted by the
god of water and responsible for
winter. So, the colors used in traditional
architecture correspond to the theory of the five
elements and five regions.
A: Are those theories used in any of
the contemporary buildings?
B: Not
much. The Ten-
mile Stone buildings
built in the 1950s follow the traditional style,
but not today’s landmark
buildings in
Beijing. Those buildings were designed together
with western architects. They seldom use any of
the traditional
colors.
A:
If Beijing uses the five Olympic colors to dress
up the city, it will definitely look very
impressive. It’ll also be true
with
five-color theory.
B: That’s
an interesting thought. Unfortunately,
there’
s no white in Olympic colors.
Otherwise, it would be a perfect match
to the five colors.
8. Two Boats in the Yangtze
River
江里的两条船
M: A Norwegian was told by his Chinese
friend that figuratively the Yangtze River has two
boats, one called fame, and the
other
wealth. He said that Chinese students are in the
busy pursuit of fame and wealth, while their
western counterparts are
more
interested in an ordinary life.
F:
Although many westerners are critical of the
obsession with fame and wealth by young Chinese
people, few westerners
understand the
reason behind it. In traditional Chinese culture,
fame and wealth were two indicators of a family's
glory.
Every man had an obligation to
both their immediate and extended families as well
as to the entire village. His action would
either glorify or defame his family.
M: Why is that?
F: Well,
China is a developing country with scarce
resources and opportunities, which means that one
has to be very
successful in order to
live a quality life. For example, in rural areas,
in order for someone in the family to go to
university,
his brothers and sisters
may have to drop out of school to save costs.
After graduation, the student would do everything
he
can to gain fame and wealth in the
hope of lifting his family out of poverty. Such is
a popular story line of a number of
movies. But Gao Jianlin in a 1980's
movie called
order to live in a city,
even though it is achieved at the expense of
giving up his hometown sweatheart.
M:
To be further, there are also many young Chinese
who are less interested in fame and wealth, and
are more focused on
the life style they
can enjoy.
F: Correct. Chinese economic
progress has made it possible for these young
people to choose that sort of life style. Young
people of different time periods have
different pursuits. In the 1950s and 1960s,
shortly after the People's Republic was
founded, people truly believe there
wouldn't be any personal wealth without building a
prosperous country in the first place.
So they devoted themselves to the
construction of a new China. The economic reforms
in the 1980s and 1990s gave people
an
opportunity to focus on their personal prusuits.
Today, thanks to increased disposable income,
people are able to
constantly upgrade
their life style. However, many people have begun
to worry about China's future, because they see a
diminishing sense of family and social
responsibility among the young generation.
M: I'm not too worried though. As
people become more affluent, their sense of
responsibility will become stronger, and they
will make decisions which best reflect
their values. Many young people in the west have
chosen to do voluntary work in
Asia,
Africa and other underdeveloped areas. As a matter
of fact, more and more young Chinese people have
also signed up
as volunteers.
9. Chinese
fans
中国扇子
Fans
seem to have special meaning in Chinese culture.
I’ve received a number of them as gifts from my
Chinese friends.
The fans are very
pretty. So I assume they are not meant to be used.
Also they are too cute for a man like me to use.
Fans
used to be a favorite item for
women in China. You may have noticed that nearly
all female figures in traditional Chinese
paintings carry a silk fan. In the
movies of the 1930s and 1940s, fans are a very
visible article for Shanghai women on the
bond. Usually the structure of the fans
is made of sand wood, and the faces are made of
silk or paper. Because the fans are
always scented, women who use them
appeared even more attractive. Fans are probably
one of the most appropriate
expressions
of female elegance. Men also use fans. But these
fans are usually much bigger. Men’s fans often use
valuable
materials for that structure
and the faces are always painted with plants,
landscapes or calligraphy to express the only
status
and aspirations. But none of
fans I have look the same as what you have just
told me. The paintings are also different. Mine
are painted with either Beijing Opera
masks or Chinese dragons. As a result of open-door
policy, fans have become popular
again,
not for people to use at home, but as a gift for
foreigners. However, unlike fans of the old days,
the ones people use as
gifts nowadays
do not take a lot of craftsmanship to make.
Neither are the materials unique. In some of the
popular tourist
markets around Beijing,
you can buy traditional Zhejiang fans made of blue
painted cloth. In stead of sand wood, very
scented substitute
materials are used for the structures. Because
fans are small, inexpensive and typically Chinese,
many
people like to use them as gifts
from the overseas trips. I heard westerners
appreciate these gifts. My Mexican friends told
me that Chinese fans are all over the
place in Mexico. Things are probably true in
Chinatowns throughout the United States.
That reminds me of an article by a
Chinese writer. He wrote that two former Soviet
Union experts paid a special visit to a
fan factory in Suzhou during the 1960s.
They wanted to buy some fans to take home. The
workers were very excited about
that
visit. The factory held a meeting of its 200
workers to discuss the production plan. They were
determined to make the
best fans they
could for their Soviet friends. Now, although fans
are still a very good gift for foreigners, we seem
to be using
excessively. Someone needs
to have a look at the fans factory and people who
go on overseas trips about the over-supply of
fans.
g Opera Facial
Masks
京剧脸谱
Beijing
Opera is the cream of the Chinese culture. As such
it has become a must-see item to
entert
ain foreigners. But I don’t
like its shrieking singing and noisy .
I enjoy the costumes and facial masks better. As a
traditional art form, Beijing Opera
has
problems and appealing to the days theatre goes.
It is very slow and monotonous. Its costumes and
facial masks are
more attractive. It
has real distinct Ming Dynasty influence on
Beijing Opera costumes. They are colorful and
majestic. Two
long pieces of wide silk
at the end of the sleeves create a graceful
feeling during dancing. Different styles of
costumes are
used to reflect the status
of different characters. There are more
decorations in the costumes of nobles, while those
of the
poor tend to be simple and less
elemental, as the same materials are used for all
costumes to ensure the desired hierarchical
presentation. Present-day designers are
also borrowing from Beijing Opera for their work.
Facial masks can reflect qualities
of
different characters. Facial masks using different
colors are important ways to portray a character.
There are hundreds of
different facial
mask designs and each character has its own
design. For example, Guan Yu is a very well-known
warrior.
People believe he had a dark-
red complexion. So his facial mask is painted red,
because red is a color to represent loyalty
and courage. As the folk thing goes,
all red complexion guys are good guys. The facial
mask of Song Dynasty Emperor
Zhao
Kuangyin depicts a dragon to show his imperial
background. Another hero is Yang . There’s a tiger
in his facial mask.
The word ‘tiger’ is
even wri
tten on the forehead to show
that he is as courageous as tiger. So colors
become an important
expression. Yes,
people can tell a hero from a villain by the
colors of the masks. In general, white usually
represents
treachery, black represents
righteousness, yellow represents bravery, blue and
green represent rebellious fighters, while gold
and silver represent divinity and
Buddhism. I didn’t realize Beijing Opera facial
mask is so complicated. Although I can’t
stand its shrieking singing, I still
like to go to a Beijing Opera show and listen to
mp3 while enjoying the facial masks. Then
you can have the best of both wealth.
11. Yellow:
China’s Favorite Color
黄,中国人崇尚的颜色
A
:
Chinese people
seem to like the red and yellow colors a lot. The
two colors are used for the Chinese national flag.
They are also the predominant colors
for the cover design of some important books, as
well as in the decorations for major
events, such as the flower display in
Tian’anmen Square during the National Day
holidays.
B
:
The color
preferences of the Chinese people are influenced
by the five elements of metal, wood, water, fire
and
earth, in addition to geographical
locations and weather. China is a huge and
geographically diversified country. It is cold in
the north so people there like warm
colors. But it is just the opposite in the south.
Of all the warm colors, the Han people
like yellow especially.
A
:
Maybe because
the Hans originated in the Yellow River Plateau, a
region where yellow was the prevailing color.
B
:
You are
probably right. As far as the five elements are
concerned, the corresponding colors are white,
green, black,
red, and yellow. Yellow
is the predominant color and is situated in the
center of the diagram. Yellow was also the color
representing the imperial
court in traditional China. It was established as
the authoritative color representing the Emperor
during the Han Dynasty more than 2000
years ago. During the Sui Dynasty, yellow was
officially designated as the
exclusive
color for the imperial family. It w
as
used in the Emperor’s clothes, the paper on which
the Emperor published his
decrees, and
the calendar that was printed by the Imperial
Court.
A
:
People have a
tradition of making a “longevity outfit” for the
deceased. The inner side of the outfit is
a
lways yellow.
The bottom of
the coffin is also lined with yellow silk.
B
:
During the
1980s and 1990s, taxis in Beijing were all painted
yellow. Those taxis were very popular because of
space and low fares. However, they were
considered inappropriate for Beijing and were
replaced with new models. The new
taxis
use a standard color pattern with yellow at the
bottom, which acts as a reminder of Beijing’s
Imperial tradition.
A
:
Nowadays,
people always refer to pornography as “yellow
literature” and pornographic films as “yellow
movies.”
That reference can be traced
to a newspaper from the 19th century United
States, which used to print vulgar paintings in
yellow.
B
:
The
word “yellow” in the campaign statement of
“Eradicate the yellow and fight against the
illegal” refers to
pornography. I guess
we all need to be very careful with the yellow
color since it is used to represent both the
Imperial
Court and bad taste. In olden
times, a person could be beheaded for the misuse
of yellow. It can also cause trouble today if a
person associates himself with the
wrong yellow.
A
:
中国人似乎很喜欢红黄两色,你看,中国国旗就是由这两种颜色组成的。很多重大场合或重要书籍的装帧总会
p>
用到这两种颜色。国庆节天安门广场摆放的花坛,也是以这两种颜色作主调。
B
:中国人对色彩的好恶除了受地理、气候的影响外,也受到传统五行说的影响。从
地理方面说,中国是个地
域广阔的国家,北方寒冷,人们喜欢暖色;南方炎热,人们喜欢
冷色。在暖色中,汉民族最崇尚黄色。
A
:这也
许是因为汉民族的发源地是黄土高原,这个地域满目黄土之色。
B
p>
:可能是吧。从五行说来看,金、木、水、火、土所代表的五色分别是白、青、黑、赤、黄,
其中黄为主色,
位在中央。在中国古代社会,黄色是皇权的象征。在两千多年前的汉代,
朝廷就规定
“
衣尚黄
”
,确立了黄色的权威
地位。从隋朝起,黄色成为皇家专用的颜色。皇帝的龙袍称
作黄袍;皇帝的文告用黄纸写成,称黄榜;皇帝颁发的
历书用黄纸印刷,称为黄历。
p>
A
:据我所知,按照传统,死者去世后穿的衣服称作
“
寿衣
”
,它讲究双层缝制,里面
那一层一定要用黄色。棺
材的底部也要铺上黄绸布。
B
p>
:上世纪八九十年代,北京街头跑着的出租车就是黄色的面包车。它因为价廉且空间大而广受
欢迎。后来这
种车型被认为有碍京城市容而被新车型取代。现在的出租车采用统一的颜色
,下半部为土黄,以体现北京皇家名城
的传统。
A
p>
:
现在,
人们称色情文学为
“
黄色小说
”
,
称色情电影为
“
黄色电影
”
。
这种说法来源于
19
世纪美国的一家报纸,
该报社以黄色印刷趣味低下的漫画。
B
:现在的词汇
“
扫黄打非
”
中的
“
黄
”
就有色情的意思。这种有时贵为皇家专用,有时又表示低级趣味的颜色,<
/p>
用起来还真要小心。古时用错了黄色会杀头,今天错用了黄色会闯祸。
12. Red
—
China’s
Favorite Color
红,中国人崇尚的颜色
A: Chinese people also like the red
color a lot. China used to be called the red
country in the past. Even now, Chinese
people like to refer ourselves as
Chizi, meaning the red descendant.
B:
Traditionally, red represents the motherland and
authority. Official uniforms of the Tang Dynasty
were red. In the Qing
Dynasty, different shades of red were
used on official caps to show different ranking.
Even nowadays, headlines of official
documents are still painted in red.
This is why they are called red-head documents.
A: Red is also a highly-
regarded color among ordinary people.
B: yes, because it represents
happiness. For example, the word double happiness
used for weddings is red. The bride wears
red clothes, which is different from
the white gowns of the west. During Chinese spring
festival, people will give Hongbao
or
red packets with money inside to the children as
well wishes. Couplets hanging on both sides of the
doors are written in
red. Even the
outfit of Zhongkui, the door god whose portrait is
hung on the door is red. The word red equals
prettiness. The
expression
‘hongyan’meaning red color is a synonym of a
bea
utiful girl. Red is also one of the
most popular words used in
the names of
Chinese women.
A: You told
a lot about how people like the red color. In
traffic lights as well as in soccer, red means
stop prelimination.
B: This is how the
westerners like to use the red color. Because red
is very bright, it is good for warning purposes.
But it
doesn’t really have any negative
meanings. In China, the red color was abused
during the Cultural Revolution in the 1960s.
The country was overwhelmed with red fl
ags
、
posters
、
unbans and Mao’s badges, etc.,
and was therefore called a red sea.
A: Ironically, although
there was worship of red, no one dared to wear red
clothes. Everyone was in either green or blue
uniforms. That’s why westerners refer
to the Chinese as blue
ants at that
time.
B: I guess red clothes were
somehow associated with the meaning of beauty in
the red color. During those special years,
beauty was considered bourgeois. So
anyone who dared to wear red would be drowned in
the red sea.
13. The Importance of
Chopsticks
筷子的重要性
A: In the 17th century when the British
businessman heard that there were one hundred
million people in China, he was
determined to go there and sell spoons.
He thought even if a spoon would only sell for one
penny, he would still make one
hundred
million pennies. But he didn’t succeed. The
Chinese people use chopsticks not
spoons.
B: Some
people did some research on the origin of China’s
chopsticks compared to the knife and fork in the
west. One
theory is that China was an
agricultural society and relied on vegetables for
food. Chopsticks were very convenient to those
for eating. The westerners, on the
other hand, were nomads and lived on meat. The
knife and fork were more practical.
Others believe that China didn’t have
much industr
y and therefore people use
chopsticks. The west was an industrial society,
so their eating utensils were made of
metal.
A: Sounds
interesting. When I first learned that the Chinese
use a pair of sticks to eat with, I was curious
how they would
drink soup. Just like
the Indians who use their fingers to eat, do they
also use their fingers to drink soup?
B: Whatever the reasons why the Chinese
use chopsticks and westerners use knife and fork,
it is a result of their respective
cultures. Chinese culture is developed
around collectivism, which stresses communion and
harmony. The western culture
emphasizes
individualism. In terms of eating customs,
chopsticks and knives and forks are two desperate
expressions of this
cultural
difference. The Chinese like to have communal
meals where everybody eats out of the same bowl of
food.
Chopsticks were used in order to
discourage people from eating more than others.
This was not only a good way to preserve
collectiveness, but also to limit
individualism. It is more straightforward in the
west. People eat their meals on their own,
and there’s no restriction
on how to eat.
A: That sounds quite reasonable.
B: In addition, table manners are very
strict during the Chinese meal. Respect has to be
given to the elderly. Each time a
dish
is served, everyone has to wait until the elder
person starts or to cut the ribbon as it is now
called. The westerners will
simply say
“Help yourself” to start. The food is brought to
the table all of the same time, so everybody is on
the same
starting line. This lacks the
warm atmosphere which prevails at the Chinese
dinner.
A: This may be the reason why
it is always very noisy at the Chinese dinner, but
quiet in the western restaurant.
14. The Elegance of Tea-
Drinking
茶的格调
A: In classical novels, if someone
drinks tea out of a big cup to quench his thirst,
the word used to illustrate this action is
B: Tea drinking
is a very sophisticated pastime. It starts with
the environment. In the past, tea drinking should
take place in
a setting where
Nowadays, in order to recreate such an
ambience, tea houses are always decorated with
traditional paintings, calligraphy
and
furniture, with a girl in traditional costume
playing the gu zheng, a traditional Chinese
musical instrument.
A: How
about the tea sets?
B: In the old days,
people used iron kettles to boil water. Tea was
placed in a paper bag. Porcelain cups were used
for
drinking The water came from melted
snow which was collected from plum blossom trees
the previous winter and stored
underground in a jar. Today people use
different tea sets but the most popular ones are
the pots made in Yixing. No one
collects snow any more because of
pollution so people use bottled water instead.
A: Is there any difference
in the tea?
B: Tea has categories: red
tea, green tea, Wulong tea and Pu'er tea. The
first three types of tea area processed using
similar
methods but Pu'er tea uses a
totaly different method. It contains a kink of
fungus which is believed to be healthy. The fungus
will ferment on its own after the tea
is processed. This is why expensive Pu'er tea is
always quite old.
A: Is tea
drinking very expensive?
B: Yes, it is
a commercialized hobby now. This is different from
the way ancient scholars enjoys themselves, by
savouring
tea among bamboos or in the
moonlight. People nowadays talk business in
expensively-decorated tea houses. Ordinary
people go to the inexpensive tea houses
where they can play games or simply chat with
friends. It's more personal. Although
such tea houses may not look elegant,
the certainly have a relaxed atmosphere and are
good fun.
A: Different tea
houses can meet different needs and, you are
right, people's taste preferences are not always
swayed by
money.
15. Beijing’s
Identity
北京人的身份
A:
Are you a Beijinger?
B: Not really. I was born in Shandong,
but was raised in Hubei. I came to Beijing when I
was ten and have lived here ever
since.
So, you tell me if I qualify as a Beijinger?
A: No, you are not a real Beijinger.
B: It’s no hard to find a family that
has lived in Beijing for more than three
generations.
A: Some people
say that Beijing is very generous and open-minded.
Do you agree?
B: Generous, maybe. A
friend of mine had a small accident once. Her car
got stuck in a ditch. Four young men, all
non-Beijingers, happened to pass by.
They refused to help. Then an old man came over.
He was a Beijinger. Without any
hesitation, he helped my friend pull
the car out. He also told her to drive carefully.
A: That’s a typical
Beijinger. Such a person is always ready to help
when someone is in need.
B:
I guess this has something to do with the fact
that Beijing has been a capital city for several
dynasties. People living here
always
feel obligated by a sense of honor. Also, face is
very important for a Beijinger. When doing
business, especially with
a friend, a
Beijinger doesn’t want t
o appear too
fussy about the contract or making concessions. He
cares more about
friendship and esteem.
A: Tolerant may not be the
right word to describe a Beijinger. About twenty
years ago, Beijing residence usually looked
down upon non-Beijingers, believing
them to be rustic and ignorant.
B: That’s true. Beijing has used to
look down upon outsiders. In the past, due to
strict residential permit requirement, it
w
as
extremely difficult to
become a Beijing resident. There’s more mobility
now, and anyone ca
n find a job in
Beijing. Pick
someone in the street a
most likely that person isn’t a real Beijinger.
True Beijingers do not have a feeling of
superiority,
and
that may be
why they appear to be more tolerant nowadays.
A: This is quite similar to
New York. There are fewer and fewer real Americans
there. Some say New York is no longer a
city of Americans. I think the same is
true with Beijing.
16. Trendy
Shanghai
时尚的上海
A: Some MNC employees in Shanghai
prefer speaking English than Chinese. Many people
disapprove of this phenomenon
as a
blind worship of western culture.
B:
I’m not surprised that this could happen in
Shanghai. As a poor city, Shanghai was heavily
influenced by western culture,
beginning in the 1920s and was called
“a paradise of the adventurers”. A lot of western
companies opened offices
there as trade
in commons began to develop. New ideas were
brought in, together with the arrival of
businessmen and
foreigners. Shanghai
residence were overwound with important
merchandise, foreign languages and jobs in foreign
companies. As result, Shanghai people
are very open-minded and receptive to new things.
A: I know many westerners
like Shanghai because of its cosmopolitan
atmosphere. Shanghai people are smart and
pragmatic. They are business-minded and
have a high standard of ethics. For example, you
seldom hear people accuse
Shanghai taxi
drivers of cheating. If you ask Shanghai person
for directions, he (she) will show you the most
efficient route
to your destination.
B: Many new
things were initially introduced to China through
Shanghai. In the 1920s, some Shanghai art schools
were the
first in the
country to use human models. Shanghai was also the
first city to have movies. In the late 1970s,
Shanghai was
again among the first
cities to send students to study abroad. Shanghai
made products such as
watches
、
bicycles and sewing
machines and enjoyed a very favorable
reputation throughout the country even during the
years of central economic
planning.
This reputation still benefits Shanghai today.
A: People from other cities always feel
the Shanghai people are biased against them.
B: This is
indeed very perplexing. A city as open and
developed as Shanghai doesn’t have the capacity to
accommodate
others. In the past, an
outsider who didn’t spea
k the Shanghai
dialect was always ignored by the shop assistants.
Now, there
are more and more MNC
employees prefer speaking English. Non-English
speakers feel disadvantaged.
A: Some people say Shanghai doesn’t
look like a Chinese city. It is more like New
York. People used to make that comment
in the 1930s. In many ways, Shanghai
does look like New York. It is not New York. It is
a Chinese city no matter what.
17. Happy-go-lucky
Chengdu
幸福的成都
A: People like to call Beijing a
political city because it’s the capital and there
are lots of bureaucrats. Even taxi
drivers
talk
politics.
Shanghai, on the other hand, is viewed as a city
of fashions. Ever since the 1930s, when Shanghai
was under
western rule, it has always
been in full front of fashion. Guangdong is the
center of the economy where business has the
priority as the saying goes,“whether a
cat is black or white, it is a good cat as long as
it catches mice.”Chengdu is a
happy-go-
lucky city. Do you know anything about Chengdu?
B: Chengdu is a major city
in Sichuan Province. The temperature is mild and
the land is very productive, in fact, so fertile
that even a stick will grow. The
favorable environment has given rise to a very
easy and relaxed life style. According to a
2005 survey, people’s expectation or
monthly salary is 3000 Y
uan. They
believe that amount of money is enough to lead a
happy life in Chengdu. Many Chengdu
people drive a small fuel-efficient car called
auto.
The car didn’t sell well in
Beijing
because Beijing thought it was
too shabby. In fact, autos were even not allowed
on Beijing’s Chang’an Avenue for some
time.
A: Chengdu
is also known for its tea houses.
B:
Yes, there are tea houses everywhere. Unlike some
other big cities, where tea houses are graded to
serve different
customers, tea houses
in Chengdu offer a whole range of products.
Everyone, yet a businessman, a migrant worker or a
student can find something they want.
People can spend a day in the tea house, either to
talk business or simply relax.
A: Are there any other interesting
games there?
B: Mahjong is a popular
game among tea house goers in Chengdu. There was a
joke on the internet that says as soon as the
plane enters the Chengdu airspace,
passengers can hear the sound of mahjong
shuffling. Chengdu is also known for its
snacks. There are plenty of
columbaries(?) and entertainment outlets. You
don’t always find a kind of restlessness in
Chengdu as in other cities. But this
doesn’t mean Chengd
u people have closed
minds. On the contrary, they are very
open-minded.
A:
It’s good for a person to be happy and forget
about fame and wealth. But we still have to worry
about social progress,
right?
B: In fact, Chengdu has
made great progress. It ranked the fourth in terms
of economic growth in 2005 after
Beijing
、
Shanghai and
Guangzhou. During the National Day golden week
holidays, Chengdu ranked the eighth of the top ten
most
popular tourist destinations.
A: This reminds me of a Chinese saying,
“A lucky
person doesn’t have
to chase luck.”
18. Chinese
Beauty
中国美女
A: I
heard there were four beautiful women in Chinese
history
—
Xi
Shi
、
Wang
Zhaojun
、
Diao Chan and Yang
Yuhuan.
Were they really so beautiful?
B: None of the one thousandth to two
thousandth your old portrays of these four women
are reliable because there are no
photographs to verify the accuracy.
These four women are known not just for their
pretty looks, but also because each of
them played a critical role during the
life times.
A: That’s
amazi
ng. What did these beautiful women
do?
B: Both Diao Chan and Xi Shi gave
their lives for the removal of some tyrants in
imperial court. Wang Zhaojun offered to
marry a man from a far away tribe for
the sake of peace and harmony amongst people of
different ethnic backgrounds. Yang
Yuhuan was a concubine who hung herself
during the mutiny for the benefit of the overall
situation. So these women are
remembered not just for their good
looks, also for the intelligence, bravery and
dedication.
A: Is there any
ch
ange in people’s perception of the
beautiful woman today?
B: I
heard that the Chinese Film Academy likes to
recruit female students in Qingdao and Harbin.
Girls from these places
are handsome
with round and sexy body curves. Gong Li is a
typical example. She is regarded as beautiful both
in China
and in the West.
Traditionally, Hangzhou is known for its pretty
women. Hangzhou is situated in the picturesque
southern
China. Women there are cute
and elegant. Film actress Zhou Xun is an example.
She is good at acting as a traditional girl
who is restricted by established
values, but who is ready to die for love.
A: Which of the above
category does the international star Zhang Ziyi
fit in?
B: Zhang Ziyi is from Beijing.
So she is unrelated to any of the above. She rose
to stardom through hard work rather than
God’s blessing. Initially, American
thought she was sexy and beautiful. But many
Chinese did not agree because she did not
meet any of the traditional criteria.
Subsequently, some patriots accuse these people of
being jealous. They said China does
not
have many people who have earned international
recognition. Zhang Ziyi is one of the few that
has, and therefore it is
unpatriotic
not to accept her.
A: This
is quite like the beautiful women in Chinese
history. As soon as their looks were linked to
national interest, they
were accepted
by all as beautiful.
ai Men
上海男人
A: You don't act like a typical man
from shanghai. For a man from shanghai, such a
comment is both a complement and an
offence. Usually he doesn't know how to
respond.
B: Why?
A: Because in northern china, men from
Shanghai usually persevered as womanly. They are
extremely detail-oriented and
spend too
much time doing housework, which in the eyes of a
northerner should only be done by women. In other
words,
shanghai men have
too much respect for women. In comparison, men
from northern china are the hands of type. They
don't
like house chores, and they feel
embarrassed to be subservient to their wives. The
worst nickname for a northern man is Qi
Gauanyang meaning henpecked
B: What kind of a man does a Chinese
girl like to marry?
A: It depends,
currently more women like to marry shanghai men.
Because they are more understanding, considerate
and
helpful. Have you ever seen the
film what women want? The main character of the
movie is Nick Martial. He was struck by
lightening and as a result he acquired
the extra ability of reading a woman's mind. He
got tremendous benefit from this
ability both in his career of
advertising women's products and in his private
life. Understanding women has become a new
criterion for an ideal man. There is
suddenly no need for a shanghai man to be hit by
lightening to become an ideal husband
B: is this part of local culture in
shanghai
?
A:
Shanghai has been very open a commercial city for
many years as a result of its long standing
western influence. People
tend to be
more practical and chivalrous. You don't find a
lot of men are chauvinism there. Before the 1980's
Shanghai men
used to be laughed at for
their lack of manly character. But now they have
become examples of an ideal husband. For many
the north, especially in Beijing the
reason for the men of chauvinism is the
bureaucratic environment associated with the
imperial court. They want to look
important even
in front of their wives.
Of course I’m only making a general comment.
Men in the north can also be very
tender and considerate. If you run into a man
carrying a lady's handbag next to a woman
in a super market. Most likely, he is a
northerner.
B:
It’s good for men to be chivalrous, but I’m not to
keen on carrying a woman's handbag. A man is a man
after all. No
matter where he is from.
Relations
家庭关系
I heard one of the criteria some girls
use when looking for a boy friend is the boy
doesn't have any parents. Is this correct?
It’s an over statement. But it
certainly reflects the sensitive relationships in
the Chinese family. In the traditional
house
hold,
a man is both a
son and an elder brother. The certain obligation
that he can never . Even his marriage is the duty
to produce
the next generation. The
obligations of the wife are less important. As the
old saying goes, brothers are as indispensable as
handsome and fit, but the wife is like
a coat. Under this influence, a man would have to
treat his parents and brothers or
sisters with priority even if he was
married. If the man have to be an honest son, his
obligations will be even more important.
such an unique role the man makes
relationships with his family very complicated.
this is why some well-educated young
woman would rather marry a husband
whose parents have passed away.
An American woman she was teaching in
china once asked her students to put him selves in
a situation where man fell into
a river
to get with his mother, wife and son. If the man
was only able to save one person, who would that
person be? Some
students reply that he
should save the mother out of for her mother hold.
Other said that he should save the son, because
the
child represents the future. The
American teacher was very unhappy with the
answers. None of you even thought of saving
the wife, why? She asked. The students
fell silent. She explained I think you should save
the wife first. The mother was old
and
has already spent most of her life. the child is
too small to feel much pain. the wife has come
through a knot with him.
After this
incident, the couple will be bound even closer
together and they can produce another child.
Between the
Chinese and westerners, there are some obvious
differences in dealing with family relations. In
china, a family
is headed by the most
person as the grandparents or parents. Children
come next, followed by brothers. Husband and wife
relations comes the bottom. in the
west, the order is husband and wife, children,
parents and brothers, sisters. The husband
and wife relationship is the foundation
of a family. Under criticality, a man is required
to leave his parents and stay together
with his wife. On the Confucianism, a
man is required to stay with his parents.
The one child family has
free the man from obligations to his brothers and
sisters. But he cannot escape from duties to his
parents. Although it is not the best
solution for the girl to choose a husband without
any parents, sometimes she doesn't have
a better alternative.
21 Neighborhood
Relationship
邻里关系
A: Neighbors seem to be an important
part of community relationship in China.
B: I can give you example to illustrate
this importance. For instance, if a couple had a
noisy fight and the neighbors heard it,
they would come over to calm them down.
Or, if both the husband and the wife are working,
they will give their house key
to the
old woman next door so she can help look after the
children after school. The “bound feet security
guards” was a very
popular expression
in the last century. It refers to the retired
people, usually old woman, who would walk around
their
neighborhood to ensure its
security.
A: I wonder how
these special community relations are developed.
B: In a traditional, agricultural
society there was almost no population mobility.
People lived in one place for generations
with no interaction with the outside
world. Everyone knew everyone else, and this led
to a lot of mutual understanding and
interdependence. Whenever someone
needed any help, the first solution was to ask the
neighbors. This is where the
expression, “a neighbor is more
dependable than a distant relative” came
from.
A: I see.
I know that such an intimate community
relationship was still very popular as recently as
the 1990s.
B: There is an old joke that
goes like this: A newly-wed couple lived together
with four other families in a big courtyard.
One morning, they slept in until
midday. Their neighbors thought something might
have gone wrong and knocked on the
door
to check it out. You can imagine how embarrassed
the young couple was.
A:
Exactly! Now that people live in high-rise
apartment buildings, will this relationship be
affected?
B: Yes. The closeness that
was typical in a traditional courtyard is gone.
People live behind closed doors and often do not
even know the next-door neighbor. The
older people, in particular, have problems
adapting to this change. This is why you
always see groups of old people
socializing in public green areas. They miss the
intimate community of their private life,
they also appreciate a friendly
neighborhood.
A: What can
they do to address this issue?
B: Some
neighborhoods a LAN network, as in the case with a
neighborhood in suburban Beijng, they share
information
with each other. In another
place, residents produced at TV drama of their
everyday life.
This may be
one reason why Chinese people are happier and feel
more secure.
22. Personal Privacy vs.
Hospitality
隐私与亲密
A: I don’t like my Chinese friends
calling me ‘Lao Wai’. It makes me feel that I am
not one of the
m.
B:
Actually, Chinese people want to treat you as one
of us. The word ‘lao’ always implies respect and
closeness when used
to address someone.
For example, senior people are often addressed as
‘lao Wang’ or ‘lao Li’.
A: I see. Many people are learning
E
nglish nowadays because of the
Olympics. But it’s a bit weird to hear people say
hello
to me in the street. That’s the
word you use to answer phone. So it feels like
everybody in the street is on the
phone.
A:
Chinese people are friendly. We are also
curi
ous about people from afar. What
you’ve just said is an example of such a
feeling.
B: But
occasionally, some people tend to be over-
enthusiastic. I was reading in a subway one hot
summer day when a young
man looked at
my arm and asked, “Don’t you feel hot with so much
hair on your arm?”I have a five
-year-
old son. And
sometimes people
lik
e to touch his face or even hold him
up in the arms. He doesn’t like that. So I have to
explain to him
that is the Chinese way
of showing affection. Another time, I was reading
a newspaper in a subway, and a person suddenly
put his head on my shoulder and helped
himself to my paper.
A: That’s just like what we read in “A
neighbor is more dependable than a distant
relative.”Today’s China has evolved from
its agricultural origins, where there
was limited mobility. Those old traditions have
given rise to a unique level of human
relationship, which doesn’t accommodate
personal privacy. People treat each other like one
big family. The level of
closeness is
easily visible in everyday greetings such as “Have
you eaten?”and “Where are you going?”Even during
first
encounters, Chinese
people may still ask such questions as “Are you
married?”
、
“How old are
you?”or other questions
which may be
very personal to westerner.
B: Or you should learn to appreciate it
rather than feeling offended.
A: You’ve
got it. This is Ch
inese hospitality
just like the person who shared your newspaper. I
remember some of my
western friends
telling me that sometimes they will either charge
less or offer more when doing the grocery
shopping. Again
this is all about
Chinese hospitality.
B:
We
ll, it seems I am an unlucky person
because I’ve never been in a situation where
people are willing to charge me less.
23. Exchange of
Gifts
礼尚往来
A: When offered a gift, a Chinese
person will usually say “No, no, I can’t take it.”
Even after he takes it,
he does not
always
open it. On the contrary, a
westerner will take the gift with appreciation and
open it immediately.
B: You
know why? We Chinese believe that only a valuable
gift is presentable and can best convey feelings.
This is why
Chinese people often use
precious or expensive items as gifts. During the
Mid-autumn Festival or the Moon Festival, people
will buy well-packaged high-quality
moon cakes for gifts and keep the ordinary ones
for their own consumption. Because
gifts are usually valuable items,
people are reluctant to receive them out of
consideration for the person who offers them.
A: Really? I never thought
of that.
B: Westerners are
different. For them, gifts are an expression of
appreciation and don’t have to be very expensive.
So, in
receiving a souvenir, it is very
appropriate to say thank you in return. It will
certainly make the person even happier if you
open it in front of him or
her.
A: Chinese people paid
great attention to gifts. Some people spend a lot
of time and effort buying gifts before going
abroad.
B: This is very different from
the west. Before each public holiday, you can find
a very large variety of gifts on display at
supermarkets. They are very well
wrapped and are inexpensive to buy. Most of the
gifts are items for daily use. This saves
people a lot of time looking for
appropriate holiday gifts. On the other hand, a
Chinese person seeks a gift which is decently
priced, well-wrapped and has some
unique meaning. It is always a challenge to buy a
gift for a Chinese person. When
people
buy gifts for the overseas trips, they usually
choose items with Chinese features, such as
Beijing opera masks, fans
and lots.
A: As more and more Chinese
people go abroad and over-supply of Chinese gifts
has occurred in many countries, Chinese
gift items are not that unique anymore.
A friend of mine is a university professor in U.S.
She told me that at the end of the
semester, she received three Beijing
opera masks from her Chinese students. I also
heard the Chinese fans are all over the
place in Mexico.
B: What is an appropriate gift for a
westerner?
A:
Flowers
、
wine and chocolate
are the three universal gifts that is suitable for
all purposes. I sometimes wonder whether
the Chinese saying “A gift may be
insignificant, but it carries tremendous
friendship” originated in the west.
e
Hospitality
中国人的待客之道
A
:
I was invited
to a traditional Beijing household for dinner
once. It was an eye-opening experience. The girl
who
invited me was my colleague. Her
father was over 60 years old. He didn’t eat much
but was constantly proposing a toast.
His wife was busy c
ooking in
the kitchen all the time. I asked her to join us
but her husband said “No, she doesn’t.” After
dinner, I asked my colleague why her
father didn’t eat much and why her mother didn’t
join us. She said that was an old
tradition. Her father was there to keep
me company because I was a guest of honor and
usually women did not eat with the
guests.
B
:
I
had a similar experience too. I always feel
spoiled to be a guest in a Chinese household. The
host usually prepares
a sumptuous meal.
The kids are sent to the neighbors so the guests
can have a peaceful meal. Usually, they would
start
preparing for our visit days
ahead. Even though there would be a lot of food on
the table, the host would still say “We
don’t
have much, so please
bear with us.” They keep
putting food
on my plate despite the fact I may not like
certain food. I
usually feel very
embarrassed. Some hosts even force their children
to perform a song or recite a poem for me.
A
:
That is Chinese
hospitality. People want to bring out their best
food to welcome the guests. Westerners are
different.
They don’t stay in the
kitchen when the guests have arrived. They want to
socialize with the guests rather than simply
showing hospitality.
B
:
Chinese people
are very friendly and always ready to treat their
guests with the best things they have. But this
hospitality may cause inconvenience to
both the guests and the hosts themselves. An
American said in a book over 100
years
ago that Chinese hospitality is meant to show the
politeness of the host rather than keeping the
guest happy. The host
may insist on
starting a fire so he can make tea for the guest,
despite the fact that the guest may be irritated
by the smoke. At
least the
host gives the impression that he is very
hospitable.
A
:
That was over
100 years ago. Things are different now. More and
more people prefer a relaxed atmosphere rather
than showing hospitality just for the
sake of it. But there are exceptions. I went to
visit a fairly affluent village in southern
China last year. The host was asked to
make a special tea for us. She was very friendly,
but when she finished making the
tea
she charged each of us 10 yuan for the treat. As a
result of the economic growth people have become
money conscious.
Although you may not
feel comfortable with the traditional hospitality,
it could disappear any time.
B
:
Shall I feel
lucky or sorry then?
A
:我曾到一个老北京家里做客,可真是开了眼了。请客的是这家的女儿,
她是我的同事。她的父亲六十多岁,
作为主人,他在饭桌上几乎没吃什么,只是隔一会儿
就端起酒杯劝酒。他的太太一直在厨房里忙着。我们招呼她一
起吃,同事的父亲说
“
她不上桌
”
。告辞
出来,我问同事为什么她父亲几乎不吃东西,而她母亲一直不加入我们。她
说这是老礼数
。她父亲把我们当作贵客所以要陪酒,而女人一般是不和客人同桌的。
B
p>
:我也有过同样的经历。到中国人家里做客总感觉他们招待得很隆重:上一大桌菜,小孩子被
赶到邻居家,
以便客人吃得尽兴。请一次客得提前几天做准备。既便做了一大桌菜,他们
还是说:
“
没什么东西,凑合吃吧。
”
还
不停地为你布菜,不管你是不是爱吃。这让我觉得很尴尬。有
些人家还逼着孩子给客人表演唱歌,或者背诗。
A
:这就
是中国人的待客之道:把最好的东西拿出来招待客人。西方人并不如此。他们不会在客人到来后还在
厨房中忙碌,他们的目的是交流而不是表现待客的热情。
B
p>
:中国人非常友好,所以才会用最好的东西招待客人。但这样一来,家人跟着受累,客人也不
自在。一百多
年前,一位美国人在他的书中写道:中国人待人热情的目的通常是为了表现
自己懂礼节,而并非想使客人满意。主
人执意生火为客人沏茶,而不在乎客人是否被烟呛
着,因为他至少树立了待客有礼的形象。
A
:这是
一百年前的情形,现在有所不同。更多的人已经懂得,自在随意比过分礼貌要好得多。也有例外:去
年,我到一个富裕的南方村庄去采访,请主人给我们一杯当地特有的茶。她热情地为我们上了茶,然后
向我们每位
收了
10
元钱作为服务的报
偿。经济发展了,中国人也有了金钱意识。你不适应传统的待客之道,它也许很快就不
复
存在了。
B
:我该为此庆幸还是遗憾呢?
25 Table
Manners
餐桌礼仪
A: A
westerner said to his Chinese friend. Chinese
people slurp when drinking soup. It’s disgusting .
the Chinese friend
replied , westerners
make a lot of noise lickin
g their
fingers when eating. It’s even worse.
B: everyone has his own habits, but
these habits are not very good. The noise often
spoils other people’s appetite.
A: I attended a course on
table manners while I was in the United states.
Some of the things we learnt included how to place
the napkin and utensils and how to pass
the bread. Before each course, the teacher would
ask if we wanted to learn the
continental European way or the
American way. We always said “American way.” it’s
amazing that everyone i
s so used to
their own table manners. What is the
Chinese way?
B: the
westerners use knives and forks to eat so it is
complicated. The Chinese use a pair of chopsticks
and eat out of the
same plate. I assume
it is less complicated,right?
A: not really. I did some research
about Chinese table manners. The important rule is
to remain silent while eating. Of couse,
this refers to family meals
only. Not talking over meals is supposed to be
good for the health. It is impolite if people do
not
talk to each other during a social
party. The table arrangements and serving order
for a social party are equally complicated.
Each dish should be placed in the
correct position. When fish is served, the tail
should be pointing at the guest because tail
meat is supposed to be tasty. If it is
in winter, the stomach should face the right-hand
side of the guest because that portion
of the fish is very rich in winter.
Each dish should be commenced by the eldest person
who is seated at the head of the table.
The diners should si
t close
to the table so food won’t drop on their cloths.
Not noise should be made when chewing. No one
should move food back to the communal
plate even if he doesn’t like it. One should drink
soup slowly and is not supposed
to make
a lot of noise. All these table manners are very
similar to western habits.
B: it seems that people share the same
basic sense of etiquette regardless of their
background. Apart from the different tools
used for eating we seem to follow the
same principles. We do not let
inappro
priate manners spoil other
people’s appetite.
Westerners like to say, bon appetite
before meals which is one way to suggest mind your
table manners. Is there such an
expression in Chinese?
A
:
yes. We say eat
well and drink well.
26 The Fashion of tea-
drinking
喝茶的时尚
A:
there are a lot of Chinese expressions that link
tea with food. For example, “firewood, rice, oil,
soy sauce, vinegar and
tea are the
seven daily necessities.”
B: the purpose of tea and food is
totally different though. People eat to fill their
stomach. But, tea-drinking can help a person
achieve an elevated state of mind. Tea-
drinking is said to have originated with the
advent of Buddhism. Monks drank tea to
keep themselves awake and help their
concentration. Ordinary people were tempted by the
tranquility of the monasteries
and
began to imitate the monks. So tea-drinking is
considered an elegant pastime.
A: has
tea-drinking become fashionable?
B: a
few years ago It was fashionable to drink lipton
tea whit milk and sugar to emulate a western
lifestyle. Later it was
green tea.
Fruit tea was also popular for a while.
A: I heard that pu’er tea
is very popular in japan and Taiwan. People think
it can help them lose weight and control their
blood pressure.
B: it is
also popular in china’s mainland. Pu’er tea looks
and smells more like French red wine than tea.
Plus, its rumored
function is to reduce
weight. Pu’er tea
-drinking has been
very fashionable. Green tea is good for longevity
and combating
cancer. Red tea is good
for keeping the stomach warm.
A: many tea houses have been opened.
Usually tea houses are where ordinary people like
to hang around. But, some tea
houses
are destinations for high-brow cocial life.
B: tea houses have even changed the way
people do business. It used to be ove
r
meals. The saying now is “at a table of
spirits, the more you talk, the more
muddled things become. But at a tea table of tea,
the more you talk, the clearer things
become.”
A: tea parties also seem to have become
popular.
B: the represents thriftiness
and cleanliness. Government agencies like to host
tea parties to celebrate public holidays. It
serves the purposes of both socializing
and saving money.
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