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现代大学英语精读(1)Unit3课文

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2021-02-11 01:33
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2021年2月11日发(作者:degas)


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Lesson Three


TEXT A


Message of the Land Pira Sudham


Pre-class Work I


Read the text once for the main idea. Do not refer to the notes dictionaries or the


glossary


yet.


Yes, these are our rice fields. They belonged to my parents and forefathers. The land is morethan thre


e centuries old. I'm the only daughter in our family and it was I who stayed with myparents till they di


ed. My three brothers moved out to their wives' houses when they gotmarried. My husband moved int


o our house as is the way with us in Esarn. I was then eighteenand he was nineteen. He gave me six c


hildren. Two died in infancy from sickness. The rest, twoboys and two girls, went away as soon as we


could afford to buy jeans for them. Our oldestson got a job as a gardener in a rich man's home in Ban


gkok but later an employment agencysent him to a foreign land to work. My other son also went far a


way.


One of our daughters is working in a


textile


factory in Bangkok, and the other has a job in astore. Th


ey come home to see us now and then, stay a few days, and then they are off they send s


ome money to us and tell us that they are doing well. I know this is notalways true. Sometimes, they


get bullied and insulted, and it is like a knife piercing my heart. It'seasier for my husband. He has ears


which don't hear, a mouth which doesn't speak, and eyesthat don't see. He has always been patient a


nd silent, minding his own life.


All of them remain my children in


spite


of their long absence. Maybe it's fate that sent themaway fro


m us. Our piece of land is small, and it is no longer


fertile


,


bleeding


year after yearand, like us, getti


ng old and exhausted. Still my husband and I work on this land. The soil is notdifficult to till when ther


e is a lot of rain, but in a bad year, it's not only the ploughs that breakbut our hearts, too.


No, we two haven't changed much, but the village has. In what way? Only ten years ago, youcould


ba


rter


for things, but now it's all cash. Years ago, you could ask your neighbors to helpbuild your house,



reap


the rice or dig a well. Now they'll do it only if you have money to paythem. Plastic things


replac


e


village crafts. Men used to make things with fine bamboo pieces,but no longer. Plastic bags litter the


village. Shops have sprung up, filled with colorful


plastic


things and goods we have no use for. The y


oung go away to towns and cities leaving us oldpeople to work on the land. They think differently, I kn


ow, saying that the old are old- fashioned. All my life, I have never had to go to a hairdresser, or to pa


int my lips or nails. These


rough


fingers and toes are for working in the mud of our rice fields, not for l


ooking pretty. Nowyoung girls put on jeans, and look like boys and they think it is


fashionable


. Why,


they are


willing


to sell their pig or water buffalo just to be able to buy a pair of jeans. In my day, if Iw


ere to put on a pair of


trousers


like they do now,


lightning


would


strike


me.


I know, times have changed, but


certain


things should not change. We should offer food tothe monks


every day, go to the temple regularly. Young people


tend


to leave these things toold people now, an


d that's a shame.


Why, only the other day I heard a boy shout and


scream


at his mother. If that kind of thinghad happ


ened when I was young, the whole village would have


condemned


such an ungratefulson, and his fat


her would surely have given him a good beating.


As for me, I wouldn't change, couldn't change even if I wanted to. Am I happy or


unhappy


?This ques


tion has never occurred to me. Life simply goes on. Yes, this bag of bones dressed inrags can still plan


t and


reap


rice from morning till dusk. Disease, wounds,


hardship


and


scarcity


have always been par


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t of my life. I don't


complain


.


The farmer: My wife is wrong. My eyes do see



they see more than they should. My ears dohear



the


y hear more than is good for me. I don't talk about what I know because I know toomuch. I know for


example,


greed


, anger, and lust are the root of all evils.


I am at peace with the land and the conditions of my life. But I feel a great


pity


for my wife. Ihave be


en forcing


silence


upon her all these years, yet she has not once complained ofanything.


I wanted to have a lot of children and grandchildren around me but now cities and foreign landshave a


ttracted my children away and it seems that none of them will ever come back to live hereagain. To w


hom shall I give these rice fields when I die? For hundreds of years this


strip


of landhas belonged to o


ur family. I know every inch of it. My children grew up on it, catching frogsand mud crabs and gatheri


ng flowers. Still the land could not tie them down or call them each of them has a pair of j


eans, they are off like birds on the wing.


Fortunately, my wife is still with me, and both of us are still strong. Wounds heal over ss c


omes and goes, and we get back on our feet again. I never want to leave this 's nice to feel the


wet earth as my fingers dig into the soil, planting rice, to hear my wifesighing,



protect


you from the sun.


sce


nt


of ripening rice in November. The soft cool breeze moves the sheaves, which


ripple


and shimmer li


ke waves of gold. Yes, I love this land and I hope one of my childrencomes back one day to live, and g


ives me grandchildren so that I can pass on the land's secretmessages to them.


Read the text a second time. Learn the new words and expressions listed below.


Glossary


agency


n.


机构;代理处;这里指职业介绍所



bamboo


n.




Bangkok


n.


曼谷(泰国首都)



barter



v. to


exchange


goods for other goods


以货易货



breeze


n. a light


gentle


wind


buffalo


n.


美洲野牛;


water




:


水牛



bully



v. to


threaten


to hurt sb. who is smaller or weaker


欺负(弱小)



condemn



v. to express strong


disapproval



谴责



crab



n.




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craft



n. handmade items


手工艺术(这里指手工产品)



dusk


n. the time before it gets dark


黄昏



Esarn


n. a village in Thailand


evil


n. bad or harmful influence or effect


邪恶



exhausted


adj. tired out


fashionable



adj.


popular



合时尚的;时髦的



fate


n.


命运



fertile



adj.



land is land able to


produce


good crops


肥沃的;富饶的



forefathers


n. people (especially men) who were part of your family a long time ago


祖先



frog


n.




gardener


n. a person who takes care of a garden


greed



n. a strong desire for more money, power etc. than you need


贪婪



hairdresser


n. a person who cuts and shapes your hair in a


particular


style


理发师



hardship



n. difficult condition of life, such as lack of money to become healthy again, to recover from awound,


especially to grow new skin


愈合



infancy


n. early childhood; babyhood


insult



v. to say or do sth. that is


rude


or act offensively to someone


侮辱



jeans


n.


(常用复数)牛仔裤



litter


v. to leave (


plastic


bags, bits of waste paper etc.) on the ground in a public place


扔得到处都是



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lust


n. very strong desire for sex, money or power


淫欲;金钱欲;权力欲



old-fashioned


adj. not


fashionable



老式的,过时的



monk


n.


和尚,僧人



nail


n.


指甲



pierce



v. to make a hole through something; to



one's heart: to make one feet very sad


reap



v. to cut and


gather


a crop such as rice or


wheat



收割



replace



v. to take the place of


替代



ripen



adj.


mature



成熟的



ripple



v. to move in very small waves


在微风中摆动



scarcity



n. a lack; not having enough, especially food


scent



n. a pleasant smell


sheaves


n. (sheaf


的复数


),


measure


of


quantity


in farming


捆,束



shimmer


v. to shine with a soft trembling light


发微光,闪烁



sickness


n. illness


sigh


v.


叹息



strip



n. a narrow piece of


细长片



temple


n. a place for the


worship


of a god or gods


寺庙,庙宇



tend



v. If sth.



s to happen, it means that it is likely to happen quite often, especially sth. bad or


unpleas


ant



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