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毕业论文英文文献翻译
学生姓名
:
系
别
:
中
国语言文学系
专
业
:
汉
语言文学
年
级
:
学
号
:
2
指导教师
:
王
文征
第
1
页
The Big Secret of Dealing with People
Dale Carnegie
There is only
one way under high heaven to get anybody to do
anything. Did you
ever stop to think of
that? Yes, just one way. And that is by making the
other person want
to do it.
Remember, there is no other way.
Of course, you can make someone want to
give you his watch by sticking a revolver
in
his
ribs.
You
can
make
your
employees
give
you
cooperation
-
until
your
back
is
turned - by threatening
to fire them. You can make a child do what you
want it to do by a
whip or a threat.
But these crude methods have sharply undesirable
repercussions.
The only way I can get
you to do anything is by giving you what you want.
What do you want?
Sigmund Freud said that
everything you and I do springs from two motives:
the sex
urge and the desire to be
great.
John
Dewey,
one
of
America
’
s
most
profound
philosophers,
phrased
it
a
bit
differently. Dr.
Dewey, said
that the deepest
urge in
human nature is
“
the desire to
be
important.
”
Remember that phrase:
“
the
desire to be important.
”
It
is significant. You are
going to hear a
lot about it in this book. What do you want?
Not many things, but the
few that you do wish, you crave with an
insistence that will not be denied. Some of the
things most people want include:
1. Health and the preservation of life.
2. Food.
3. Sleep.
4. Money and the things money will buy.
5. Life in the hereafter.
6.
Sexual gratification.
7. The well
–
being of our children.
8. A feeling of importance.
Almost
all
these
wants
are
usually
gratified
–
all
except
one.
But
there
is
one
longing
–
almost as deep, almost as
imperious, as the desire for food or sleep
–
which is
第
2
页
seldom gratified. It is what Freud
calls
“
the desire to be
great.
”
It is what Dewey
calls the
“
desire
to
be
important.
”
Lincoln
once
began
a
letter
saying:
“Everybody
likes
a
compliment.”
William James
said:
“
The deepest principle
in human nature is the craving
to
be
appreciated.
”
He
didn
’
t
speak,
mind
you,
of
the
“
wish
”
or
the
“
desire
”
or
the
“
longing
”
to be appreciated. He said the
“
craving
”
< br> to be appreciated.
Here
is
a
gnawing
and
unfaltering
human
hunger,
and
the
rare
individual
who
honestly satisfies this heart hunger
will hold people in the palm of his or her hand
and
“
even the undertaker
will be sorry when he dies.
”
The desire for a feeling of importance
is one of the chief distinguishing differences
between mankind and the animals. To
illustrate: When I was a farm boy out in Missouri,
my father bred fine Duroc
–
Jersey hogs and pedigreed
white
–
faced cattle. We
used to
exhibit
our
hogs
and
white
–
faced
cattle
at
the
country
fairs
and
live
–
stock
shows
throughout the Middle West. We won
first prizes by the score. My father pinned his
blue
ribbons on a sheet of white
muslin, and when friends of visitors came to the
house, he
would get
out
the long
sheet
of
muslin.
He
would
hold
one end and
I
would hold
the
other while he exhibited the blue
ribbons.
The hogs
didn
’
t care about the
ribbons they had won. But Father did. These prizes
gave him a feeling of importance.
If our ancestors
hadn
’
t had this flaming urge
for a feeling of importance, civilization
would have been impossible. Without it,
we should have been just about like animals.
It
was
this
desire
for
a
feeling
of
importance
that
led
an
uneducated,
poverty
–
stricken
grocery
clerk
to
study
some
law
books
he
found
in
the
bottom
of
a
barrel
of
household
plunder that
he had bought
for fifty
cents.
You have probably
heard of
this
grocery clerk. His name was
Lincoln.
It
was
this
desire
for
a
feeling
of
importance
that
inspired
Dickens
to
write
his
immortal novels. This desire inspired
Sir Christopher Wren to design his symphonies in
stone. This desire made Rockefeller
amass millions that he never spent! And this same
desire
made
the
richest
family
in
your
town
build
a
house
far
too
large
for
its
requirements.
This desire makes you want to wear the
latest styles, drive the latest cars, and talk
about your brilliant children.
第
3
页
It
is this desire that lures many
boys and
girls into joining gangs and engaging in
criminal
activities. The
average
young
criminal, according to
E.P.
Mulrooney, onetime
police commissioner
of New York, is filled with ego, and his first
request after arrest is
for
those
lurid
newspapers
that
make
him
out
a
hero.
The
disagreeable
prospect
of
serving time seems remote
so long as he can gloat over his likeness sharing
space with
pictures of sports figures,
movie and TV stars and politicians.
The difference between appreciation and
flattery? That is simple. One is sincere and
the other insincere. One comes from the
heart out; the other from the teeth out. One is
unselfish; the other selfish. One is
universally admired; the other universally
condemned.
I recently saw a
bust of Mexican hero General Alvaro Obregon in the
Chapultepec
palace
in
Mexico
City.
Below
the
bust
are
carved
these
wise
words
from
General
Obregon
’
s
philosophy
:
“
Don
’
t
be
afraid
of
enemies
who
attack
you.
Be
afraid
of
the
friends who flatter you.
”
No!
No! No! I am not suggesting flattery! Far from it.
I
’
m talking about a new way
of life. Let me repeat. I am talking
about a new way of life.
King
George
V
had
a
set
of
six
maxims
displayed
on
the
walls
of
his
study
at
Buckingham Palace. One of these maxims
said:
“
Teach me neither to
proffer nor receive
cheap
praise.
”
That
’
s all flattery is
–
cheap praise. I once read
a definition of flattery that
may
be
worth
repeating:
“
Flattery
is
telling
the
other
person
precisely
what
he
thinks
about himself.
”
“
Use
what
language
you
will,
”
said
Ralph
Waldo
Emerson,
“
you
can
never
say
anything but what you
are.
”
If
all
we
had
to
do
was
flatter,
everybody
would
catch
on
and
we
should
all
be
experts in
human relations.
When
we
are
not
engaged
in
thinking
about
some
definite
problem,
we
usually
spend about 95
percent of our time thinking about ourselves. Now,
if we shop thinking
about
ourselves
for
a
while
and
begin
to
think
of
the
other
person
’
s
good
points,
we
won
’
t have to
resort to flattery so cheap and false that it can
be spotted almost before it is
out of
the mouth.
One of the most
neglected virtues of out daily existence is
appreciation. Somehow,
we neglect to
praise our son or daughter when he or she brings
home a good report card,
第
4
页
and
we
fail
to
encourage
our
children
when
they
first
succeed
in
baking
a
cake
or
building a birdhouse. Nothing pleases
children more than this kind of
parental interest
and approval.
The next time you enjoy filet mignon at
the club, send word to the chef that it was
excellently prepared, and when a tired
salesperson shows you unusual courtesy, please
mention it.
Every
minister,
lecturer
and
public
speaker
knows
the
discouragement
of
pouring
himself
or
herself
out
to
an
audience
and
not
receiving
a
single
ripple
of
appreciative
comment. What applies to professionals
applies doubly to workers in offices, shops and
factories
and
our
families
and
friends.
In
our
interpersonal
relations
we
should
never
forget that all our associates are
human beings and hunger for appreciation. It is
the legal
tender that all souls enjoy.
Try leaving a friendly
trail of little sparks of gratitude on your daily
trips. You will
be surprised how they
will set small flames of friendship that will be
rose beacons on
your
next
visit.
Pamela
Dunham
of
New
Fairfield,
Connecticut,
had
among
her
responsibilities on her job the
supervision of a janitor who was doing a very poor
job.
The other employees would jeer at
him and litter the hallways to show him what a bad
job he was doing. It was so bad,
productive time was being lost in the shop.
Without success, Pam tried
various ways to motivate this person. She noticed
that
occasionally he did a particularly
good piece of work. She made a point to praise him
for
it in front of the other people.
Each day the job he did all around got better, and
pretty
soon he started doing all his
work efficiently. Now he does an excellent job and
other
people
give
him
appreciation
and
recognition.
Honest
appreciation
got
results
where
criticism and ridicule failed.
Hurting people not only
does not change them, it is never called for.
There is an old
saying that I have cut
out and pasted on my mirror where I cannot help
but see it every
day:
I
shall pass this way but once; any good therefore,
that I can do or any kindness that
I
can show to any human being, let me do it now. Let
me not defer nor neglect it, for I
shall not pass this way again.
Emerson said:
“
Every man I meet is my
superior in some way.
In that,
I learn of
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5
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