-
A Comparison of Chinese and
Western Traditional Festivals
Abstract
Comparing
the
Chinese
and
Western
festivals
can
help
people
promote the communication and
understand the different the
society
and inter-cultures develop,Many aspects of life
will be affected by
globalization in
all countries. And western festivals are becoming
more
and more popular in
China. We should select the essence and discard
the
dross. China boasts a brilliant
history and
glorious
traditions. In modern
times, Chinese
tradition should be preserved and promoted. But it
seems
that young people
don
’
t have the realization
to treasure the tradition.
To
the
opposite
,
they
turn
to
pursue
enthusiastically
a
seemingly
more
modern culture. If this trend is
allowed to continue, the priceless heritage
of our ancestors will be replaced by
western traditions. There is nobody
expecting
such a
consequence. So let’
s unite together to
inherit and carry
forward
Chinese tradition.
Key
words:
traditional
festivals;
Chinese
and
Western
cultures;cultural
differences;common ground
中西方传统节日对比研究
摘要
对比中西方节日可以帮助人们增进交流,了解不同的文化。随
着
社会和跨文化的发展,所有国家生活的许多方面都受到全球化的影
响。
西方节日在中国正变得越来越流行,
我们应该取其精华
去其糟粕。
中国有着悠久的历史和光荣的传统。
在当今时代,<
/p>
我们应该继承和发
扬中国传统。但是,年轻人们并没有对待传统的
意识,相反,他们转
向疯狂地追求更现代的文化。
如果这种趋势
一直继续下去,
我们祖先
无价的遗产将会被西方传统所代替,<
/p>
没有人希望出现那种结果。
所以
我们要团
结起来继承和发扬中国传统文化。
关键词:
传统节日;中西方文化;文化差异;共同点
Contents
Introduction
1. Differences
of Chinese and Western Traditional
Festivals
1.1The Difference on the
Festival Forms
1.2The Difference on the
Festival Connotations
1.3 The
Difference on the Festival Customs
1.3.1 Spring Festival vs. Christmas Day
1.3.2 Tomb Sweeping Day vs. Halloween
1.3.3 Double-Seventh Day vs. Valentines
Day
1.3.4 Mid-autumn Day vs.
Thanksgiving Day
Influencing
Factors
Causing
Differences
between
Chinese
and
Western Traditional
Festivals
2.1
Factors Influencing Chinese Traditional Festivals
2.1.1 Confucianism
2.1.1.1 Benevolence
2.1.1.2 Filial
Piety and Reunion
2.1.2 agriculture
civilization
2.2 Factors Influencing
Western Traditional Festivals
3.
Common
Ground
and
Mutual
Fusion
of
Chinese
and
Western
Traditional
Festivals
3.1Common Ground
3.2 Mutual Fusion
4.
Conclusion
A Comparison of
Chinese and Western Traditional Festivals
Introduction
Different countries have different e is
the soul carrier
of human beings, and
it
’
s the core value of one
country.
Among all the
elements that are composed
a
nation’s culture
, traditional festival
culture
is
the
most
important
and
richest
one.
Festival
is
regard
as
a
special
occasion on which
people may give thanks for a harvest, commemorate
an honored person or event, pay respect
to the dead, or celebrate a culture.
Festival
introduces
during
the
course
of
human
development
and
historical
evolution
as
a
cultural
phenomenon.
This
remarkable
cultural
phenomenon
reflect
human
cognition
and
attention
to
the
natural
environments
and
peripheral
surroundings.
Festival
is
viewed
as
“
a
carrier
of
cult
ure”,
or
an
embodiment
of
the
patterns
of
behavior
and
thinking
that
people
learn,
create
and
share.
Through
this
unique
and
specific phenomenon, it is more direct
and convenient for the researcher
to
explore
the
deeper
layer
of
human
culture.
Moreover,
the
festival
provides
us
a
shortcut
to
explore
the
difference
and
similarity
of
two
cultures. It is known that Chinese and
western traditional festivals are two
different cultural forms evolved from
comparatively independent cultural
systems, which possess peculiar
characteristics and varied manifestation.
So they must have a lot of differences.
The thesis consists of forth parts. The
first part would focus on the
differences of traditional Chinese and
western festivals. In the second part
of the
thesis,
major
factors
causing
differences
would
be
analyzed.
The
third
part
would
study
the
common
ground
and
mutual
fusion
of
traditional
Chinese
and
western
festivals.
In
the
last
part
of
the
thesis,
there
would be a brief conclusion.
1. Differences of Chinese
and Western Traditional Festivals
1.1 The Difference on the
Festival Forms
On
the
one
hand,the
influential
areas
of
the
two
sets
of
festival
cultures
are
different.
Chinese
festivals
mainly
influence
the
Asian
countries
including
Japan,
Korean,
Thailand,
etc.
The
western
festivals
mainly
influence
the
Christian
world.
Although
in
the
modern
multicultural world
the influences of western festivals such as
Christmas
Day
are
much
wider
than
Chinese
Spring
Festival,
the
traditions
which
have been formed in many countries
still exist.
On the other hand,they have
different periodicity. Chinese traditional
festivals are mainly based on lunar
calendar, while the western ones are
mainly based on the solar calendar.
1.2 The Difference on the
Festival Connotations
The
first
difference
in
the
perspective
of
connotation
is
that
they
have
different value orientation. Traditional Chinese
festival cultures are
featured
by
collectivism.
Chinese
festivals
attach
more
importance
to
group activity and the passing down of
ethics and virtues. But traditional
western
festival
cultures
are
featured
by
individualism.
They
lay
great
emphasis
on
the
expression
of
personal
emotions
and
the
individual
psychological
feelings.
Second, Festivals between
China and Western countries are different
in
the
form
of
emotional
expression.
Thus,
Chinese
veil
their
real
thoughts while Westerners always reveal
their minds freely and directly.
The
way of accepting gifts and the attitudes are
different. During festivals,
the
Chinese and the Western country have shown very
different attitudes
about
a
gift
for
someone.
The
Chinese
people
often
defer
about
the
present, as if they have to accept it,
but they will not open it in front of
the
present.
In
western
country,
people
ask
for
a
gift,
and
they
will
usually
open it in front of people’s face and express
their thanks.
Third,
the
national
culture
mentality
can
also
be
different.
The
Chinese
festival
culture
are
Comedy-oriented,
they
pursuit
the
happy
ending
and
harmony,
while
the
western
festival
culture
are
tragedy-oriented
because
the
ancient
Greek
culture
are
tragic-conscious
and the
Christian culture are sin conscious.
1.3 The Difference on the
Festival Customs
The
custom
is
a
great
difference
between
Chinese
and
western
traditional ent
culture background breeds different national
festival tanding Chinese and western
festival customs can
help us improve
our faith and respect to different national , in
order to study the difference of
Chinese and western festival customs,we
will take Spring Festival,Tomb Sweeping
Day, Double-Seventh Day and
Mid-autumn
Day
for
example,
and
compare
with
Christmas
Day,
Halloween, Valentines Day and
Thanksgiving Day.
1.3.1 Spring Festival
vs. Christmas Day
In China,
as spring is the most beautiful season and all
creatures on
earth begin to grow,
flowers are blooming in a riot of color; seeds
sprout
everywhere,
i
t is vitally important to celebrate
the coming of the spring.
As the
beginning of a year, December
23
rd
in lunar year is the
prelude to
Spring Festival. On that
day, all families without exception will worship
the god of the kitchen and started to
busily prepared for the New Year’s
coming.
In
addition,
according
to
the
traditional
habits,
Chinese
people
will also make a thorough cleanup,
which is also called spring-cleaning,
to show their desire to sweep “the old
and bad things” out of their house,
ring out the Old Year and ring in the
New Year. After this work, every
house
along the street has a bright and new look. With
paper-cuts on the
windows,
couplets
on
the
wall
and
red
lanterns
in
front
of
the
door,
it
looks really brilliant
and full of happiness. The New Year’s Eve is the
last
day of December in lunar year. At
that night, all members in a family will
get tog
ether to enjoy the
“family reunion dinner”, implied meaning lucky
and
harmony.
When
having
dinner,
everyone
should
only
talking
about
things happy and good,
avoid referring to death, disease or something
bad.
What’s more, family members will
not sleep unti
l the dawn of the New
Year’s Day. Instead, they will chat,
watching TV and having snacks such
as
melon seeds, orange, and peanuts. The most
exciting moment is when
the
New
Year’s
Bell
rang.
It seems
as
if
all
the
firecrackers around the
world are set off with only one second.
The sound of firecrackers will not
stop
until the dawn, and the new upsurge will begin at
that time,
when
every family
open the door and begin to visit their relatives.
The carnival
will continue to January
15
th
in lunar year.
In
western
countries,
a
similar
festival
is
the
Christmas
Day
which
actually begins in December
12
th
and ends in January
6
th
in the next year.
Like Chinese New Year, it is also a
period rather than only one day, which
is familiar to us all
–
December
25
th
. As the birthday of
Jesus Christ, the
Christmas
Day
is
with
no
doubt
the
most
vitally
day
all
over
the
year.
And as we all know,
most western people are Christian. Red, green and
white are regarded as the luckiest
colors in Christmas Day, as they stand
for the Christmas candle, Christmas
tree and pure snow. People decorate
a
kind of evergreen tree with all kinds and colors
of lights, balloons, gifts,
paper
flowers and so on, all filled with a festival
atmosphere. Santa Claus
is
the
most
famous
figure
in
western
festival.
All
children
believe
that
they will receive a
brilliant gift from Santa Claus, and as they
growing up,
they
will
gradually
know
that
their
Santa
Claus
is
a
figure
in
human’s
imagination. But who care? The most
important thing is they get pleasure
and
own
a
happy
childhood
full
of
imagine.
Just
like
Chinese
spring-dinner, western people value the
reunion of the whole family. They
having dinner together beside the
Christmas tree and enjoy themselves in
playing until late at night. It is
worth mentioning that the
most popular
songs during this period are “Silent
Night”, “Jingle Bells”.
1.3.2 Tomb Sweeping Day vs. Halloween
T
he Tomb-sweeping Day is one
of the 24 seasonal division points in
China, falling on April 4-6 each year.
After the festival, the temperature
w
ill rise up and rainfall increases. It
is the high time for spring plowing and
sowing. But the Tomb-sweeping Day is not only a
seasonal point to guid
e farm work; it
is more a festival of commemoration. The Tomb-
sweeping
Day sees a combination of
sadness and happiness. This is the most
impo
rtant day of sacrifice. Both the
Han and minority ethnic groups at this
tim
e offer sacrifices to their
ancestors and sweep the tombs of the diseased.
Also, they will not cook on this day
and only cold food is served. In
ancie
nt times, people celebrated the
Tomb-sweeping Day with dancing,
singing
, picnics, and kite flying.
Colored boiled eggs would be broken to
symbol
ize the opening of life. In the
capital, the Emperor would plant trees on
th
e palace grounds to celebrate the
renewing nature of spring. In the
village
s, young men and women would
court each other.
Similar to the
spring festivals of other cultures, Tomb Sweeping
Da
y celebrates the rebirth of nature,
while marking the beginning of the
plan
ting season and other outdoor
activities. On each Tomb-sweeping Day,
al
l cemeteries are crowded with people
who came to sweep tombs and offer
sacrifices. Traffic on the way to the cemeteries
becomes extremely jamm
ed. The customs
have been greatly simplified today. After slightly
sweepi
ng the tombs, people offer food,
flowers and favorites of the dead, then
b
urn incense and paper money and bow
before the memorial tablet. With t
he
passing of time, this celebration of life became a
day to the honor past
ancestors.
Following folk religion, the Chinese believed that
the spirits of
deceased ancestors
looked after the family. Sacrifices of food and
spirit m
oney could keep them happy, and
the family would prosper through good
harvests and more children.
Today, Chinese visit their family
graves to tend to any underbrush th
at
has grown. Weeds are pulled, and dirt swept away,
and the family will s
et out offerings
of food and spirit money. Unlike the sacrifices at
a family'
s home altar, the offerings at
the tomb usually consist of dry, bland food.
One theory is that since any number of
ghosts roam around a grave area, t
he
less appealing food will be consumed by the
ancestors, and not be plun
dered by
strangers. Honoring ancestors begins with proper
positioning of
a gravesite and coffin.
Experts in Fang Shri, or geomancy, determine the
quality of land by the surrounding
aspects of streams, rivers, trees, hills,
a
nd so forth. An area that faces south,
with groves of pine trees creates the
best flow of cosmic energy required to
keep ancestors happy. Unfortunate
ly,
nowadays, with China's burgeoning population,
public cemeteries hav
e quickly
supplanted private gravesites. Family elders will
visit the graves
ite at least once a
year to tend to the tombs. While bland food is
placed b
y the tombs on the Tomb-
sweeping Day, the Chinese regularly provide
sc
rumptious offerings to their
ancestors at altar tables in their homes. The
fo
od usually consists of chicken, eggs,
or other dishes a deceased ancestor
was
fond of. Accompanied by rice, the dishes and
eating utensils are caref
ully arranged
so as to bring good luck. In some parts of China,
the food i
s then eaten by the entire
family.
In contrast to the sadness of
the tomb sweepers, people also enjoy
ho
pe of spring on this day. The Tomb-
sweeping Day is a time when the sun
shines brightly, the trees and grass
become green and nature is again
livel
y. Since ancient times, people
have followed the custom of spring
outings
. At this time tourists are
everywhere. People love to fly kites during the
T
omb-sweeping Day. Kite flying is
actually not limited to the Tomb-
sweep
ing Day. Its uniqueness lies in
that people fly kites not during the day,
but
also at night. A string of little
lanterns tied onto the kite or the thread
loo
k like shining stars, and therefore,
are called
weeping Day is also a time
to plant trees, for the survival rate of saplings
is high and trees grow fast later. In
the past, the Tomb-sweeping Day was
called
In western countries,
a similar festival is October 31st,
dozens of children dressed in costumes
knock on their neighbors' doors
and
yell
or
Treat
when
the
door
opens.
Pirates
and
princesses,
ghosts
and
popular
heroes
of
the
day
all
hold
bags
open
to
catch
the
candy
or other goodies that the neighbors drop in. As
they give each child
a treat the
neighbors exclaim over the costumes and try to
guess who is
under the
masks.
Since
the
800's
November
1st
is
a
religious
holiday
known
as
All
Saints' Day. The Mass that was said on
this day was called Allhallowmas.
The
evening before became known as All Hakka e'en, or
Halloween. Like
some other American
celebrations, its origins lie in both pre-
Christian and
Christian r 31 st was the
eve of the Celtic new year. The
Celts
were
the
ancestors
of
the
present-day
Irish,
Welsh
and
Scottish
people. On this day
ghosts walked and mingled with the living, or so
the
Celts thought. The townspeople
baked food all that day and when night
fell they dressed up and tried to
resemble the souls of the dead. Hoping
that
the
ghosts
would
leave
peacefully
before
midnight
of
the
new
later, when
Christianity spread throughout Ireland and October
31
was
no
longer
the
last
day
of
the
year,
Halloween
became
a
celebration mostly for children.
for
treats,
or
else
a
trick
would
be
played
on
the
owners
of
the
house.
When
millions
of
Irish
people
immigrated
to
the
United
States
in
the
1840s the tradition came
with them.
Today'
school
dances
and
neighborhood
parties
called
parties
are
popular among
young
and old
alike.
More
and
more
adults
celebrate Halloween. They dress up like
historical or political figures and
go
to
masquerade
parties.
In
larger
cities,
costumed
children
and
their
parents
gather
at
shopping
malls
early
in
the
evening.
Stores
and
businesses give parties
with games and treats for the ers
enjoy
costume
dances
at
their
schools
and
the
more
outrageous
the
costume
the
better!Certain
pranks
such
as
soaping
car
windows
and
tipping over garbage cans are expected.
But partying and pranks are not
the
only things that
Halloween-ers enjoy
doing. Some collect
money to
buy food and medicine for needy
children around the world.
Halloween
originated
as
a
celebration
connected
with
evil
spirits.
Witches
flying
on
broomsticks
with
black
cats,
ghosts,
goblins
and
skeletons
have
all
evolved
as
symbols
of
Halloween.
They
are
popular
trick-or-treat costumes and decorations
for greeting cards and windows.
Black
is
one
of
the
traditional
Halloween
colors,
probably
because
Halloween festivals and traditions took
place at night. In the weeks before
October
31,
Americans
decorate
windows
of
houses
and
schools
with
silhouettes
of
witches
and
black
ns
are
also
a
symbol
of
Halloween.
The
pumpkin
is
an
orange-colored
squash,
and
orange
has
become the other traditional Halloween
color.
1.3.3
Double-Seventh Day vs. Valentines Day
The
seventh
day
of
the
seventh
lunar
month
is
the
most
romantic
traditional
Chinese
festival,
commonly
known
as
the
double-Seventh
Festival
,
the
Begging Festival or the
Daughter
’
s
Festival
.
Skills-begging
is
he
main
folk
custom
for
the
Double-Seventh
Festival, on which night women would
get together to pray to Vega and
Altair. Zhi Nu is said to be clever and
deft, good at handicraft, so women
always
pray
to
her
for
the
special
gift,
which
is
called
skills-begging.
There are
also those who pray for wealth, long life or sons,
each having
her own preferable choice,
but only one wish can be prayed for according
to
the
folk
belief.
As
the
folktale
goes,
Zhi
Nu
is
a
wretched
maid
,
nothing but clever and
deft; there fore more women tend to pray for her
special
sacrifice
offered
to
Niu
Lang
and
Zhi
Nu
are
distinctive-melons,
flowers,
water
chestnuts,
peaches,
plums,
lotus
seedpods,
etc.-----fresh
and
dainty,
in
remarkable
contrast
to
the
usual
fish and meat offered at those common
memorial ceremonies hosted by
male
-begging
takes
varied
forms;
the
common
one
is
threading
the
needle.
A
group
of
unmarried
girls,
with
threads
in
hand,
perform a small contest of threading
the needle in the moonlight and the
one
who first threads the needle will win the special
gift from Zhi Nu. It
is
a
very
popular
game
among
maids.
There
is
a
story
about
a
maid
named
Zheng
Cainiang
who
prayed
to
Vega
on
the
night
of
the
Double-
seventh
Festival.
Zhi
Nu
asked
her
what
she
desired
and
she
answered
“
weaving
crafts
”
. Zhi Nu then gave
her a one-inch gold needle
and
stuck
it
in
a
piece
of
paper,
saying
that
within
three
days
without
letting anybody know Zhen Cainiang
would receive the special gift and
could also change into a lad. Two days
later, Zheng Cainiang could not
help
but reveal the secret to her mother who went to
see the gold needle
out of curiosity,
only to find nothing but the paper with the needle
hole in
it. After her death, Zheng
Caining was said to be reincarnated to a baby
boy. Afterwards, maids followed suit
and thus threading the needle to beg
for the special gift has become a
popular practice.
One
of
the
anecdotes
kept
in
the
book
Kaiyuan
Tianbao
Yishi
[Bequeathed
Matters
from
the
Kaiyuan
(713AD---741AD)
and
Tianbao
(742 AD---756AD)
Periods]
,
about the time of
Emperor Tang Xuanzong
of the Tang
Dynasty (618AD---907AD), mentions that there was
another
form of
“
skills-
begging
”
in the
palace at that time: On the night of the
Double-Seventh Festival, the palace
maids would each get a spider, put it
into a small box, and open the box the
next early morning to see whose
spider
had
woven a thicker
web; the
thicker
web showed the
owner
’
s
being
bestowed on more weaving skills, the thinner
fewer. Accordingly,
the
folk
populace
contended
to
take
the
practice,
which
was
of
great
appeal.
In
the
south
area
by
the
Chang
Jiang
River,
according
to
the
memories of the elderly women, the
begging activity in their childhood
had
a
different
aspect
of
interest.
Early
on
the
day
before
the
double-seventh
’
s
festival, people would fetch rainwater and well-
water in
equal quantity and put the
mixed water and well-water in equal quantity
and put the mixed water in a bowl in
the open air for a whole night. The
next morning on the Double-Seventh
Festival, the bowl of water which
contained night dew too would be put
under the sun for half a day till the
noon
when
a
thin
film
emerged
on
the
surface
of
the
water.
Then
an
embroidery needle, or an extremely thin
bamboo strand, or a pine needle
would
be
put on
the
surface
slightly
enough
that
it
would
float
but
not
sink. Judgment would be made
according to the needle shadows reflected
from
the
bottom
of
the
water.
Due
to
accidental
factors,
coupled
with
people
’
s
imagination, the needle shadows would change
constantly and
magically. It was taken
for granted that the form of a dragon, a phoenix,
or clouds or flowers was a sign of
receiving the special gift, a prediction
that the girl would be clever and deft
and get whatever she aspired after.
Such
an
activity
was
always
performed
when
lots
of
girls
gathered
together,
known
as
“
the
Begging
Gathering
”
,
which
was
full
of
delightful laughter and
cheerful exchanges of conversations.
Among
the
folk
populace
in
Guangzhou,
while
worshiping
on
the
night
of
the
Double-Seventh
Festival,
girls
will
display
their
own
needlework on the
offering
table, such
as
their hand-made
embroidered
shoes, tiger-head hats, scented purses,
paper-cuts and many other articles
of
handicraft art, which is a feast for the eyes, too
much to enjoy. Friends,
relatives and
passers-by cannot help stopping to appreciate and
comment.
In
some
areas,
there
is
a
custom
of
gazing
up
at
clouds
on
the
Double-Seventh Festival. People presume
that day
’
s clouds tend to
take
special magic changing forms and
they like to conjecture about their fates
in
accordance
with
the
changeable
clouds.
This
seems
somewhat
mysterious as the
above-mentioned needle shadows, under the
influence
exerted by
people
’
s psychology. The
elderly in the countryside are said to
observe the Heavenly River whose early
appearance is said to predict a
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