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考研笔记:传播学专业英语

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2021-02-08 16:42
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2021年2月8日发(作者:8185)


·


Collective behavior


refer to social processes and events which do not reflect existing social structure (laws, conventions,


and institutions), but which emerge in a


unclear, or when they contradict each other.



·


Symbolic interactionism



Symbolic Interaction, refers to the patterns of communication, interpretation and adjustment


between


individuals.


Both


the


verbal


and


nonverbal


responses


that


a


listener


then


delivers


are


similarly


constructed


in


expectation


of


how


the


original


speaker


will


react.


With


Symbolic


interactionism,


reality


is


seen


as


social,


developed


interaction


with


others.


People


do


not respond


to


this reality directly,


but rather


to


the


social


understanding of


reality.


Behavior


is


not


defined


by


forces


from


the


environment


such


as


drives,


or


instincts,


but


rather


by


a


reflective,


socially


understood meaning of both the internal and external incentives that are currently presented .Herbert Blumer (1969) set


out three basic premises of the perspective:


things.


the


society.


meanings


are


handled


in,


and


modified


through,


an


interpretative


process


used


by


the


person


in


dealing with the things he/she encounters.



·


The global village



In the early 1960s, McLuhan wrote that the visual, individualistic print culture would soon be brought


to an end by what he called


culture. In this new age, humankind will move from individualism and fragmentation to a collective identity, with a


base.



·


Understanding Media,the Extensions of Man



McLuhan proposed that media themselves, not the content they carry,


should be the focus of study



popularly quoted as


the medium is the message



affects the society in which it plays a role not by the content delivered over the medium, but by the characteristics of the


medium


itself.


More


controversially,


he


postulated


that


content


had


little


effect


on


society



in


other


words,


it


did


not


matter if television broadcasts children's shows or violent programming, to illustrate one example



the effect of television


on society would be identical. All media are


extensions



·



< br>different media invite different degrees of participation on the part of a person who chooses to


consume a medium.





·


Two-step flow of communication



states that media effects are indirectly established through the personal influence of


opinion leaders. The majority of people receive much of their information and are influenced by the media secondhand,


through the personal influence of opinion leaders. Opinion leaders are those initially exposed to a specific media content,


and who interpret it based on their own opinion. They then begin to infiltrate these opinions through the general public


who become


mainstream mass media. In this process, social influence is created and adjusted by the ideals and opinions of each specific



media


group,


and


by


these


media


group's


opposing


ideals


and


opinions


and


in


combination


with


popular


mass


media sources. Therefore, the leading influence in these opinions is primarily a social persuasion. The two-step flow of


communication


model


hypothesizes


that


ideas


flow


from


mass


media


to


opinion


leaders,


and


from


them


to


a


wider


population.


The


two-step


theory


refined


the


ability


to


predict


how


media


messages


influence


audience


behavior


and


explains why certain media campaigns do not alter audiences’ attitudes. This hypothesis p


rovided a basis for the multi-step


flow theory of mass communication.


·


Opinion leadership



The opinion leader is the agent who is an active media user and who interprets the meaning of


media messages or content for lower-end media users. Typically the opinion leader is held in high esteem by those who


accept his or her opinions. Merton distinguishes two types of opinion leadership: monomorphic and polymorphic. Typically,


opinion leadership is viewed as a monomorphic, domain-specific measure of individual differences, that is, a person that is


an


opinion


leader


in


one field


may


be


a


follower


in


another


field.


In


contrast,


polymorphic


opinion


leaders


are


able


to


influence


others


in


a


broad


range


of


domains.


Opinion


leaders


are


seen


to


have


more


influence


than


the


media


for


a


number of reasons. Opinion leaders are seen as trustworthy and non-purposive. People do not feel they are being tricked


into


thinking


a


certain


way


about


something


from


someone


they


know.


However,


the


media


can


be


seen


as


forcing


a


concept on the public and therefore less influential. While the media can act as a reinforcing agent, opinion leaders have a


more changing or determining role in an individual’s opinion or action.


Opinion leaders are individuals who obtain more


media coverage than others and are especially educated on a certain issue. They seek the acceptance of others and are


especially motivated to enhance their social status.


·


Media imperialism



is a theory based upon an over-concentration of mass media from larger nations as a significant


variable in negatively affecting smaller nations, in which the national identity of smaller nations is lessened or lost due to


media homogeneity inherent in mass media from the larger countries. The Media Imperialism debate started in the early


1970s when developing countries began to criticise the control developed countries held over the media. The site for this


conflict


was


UNESCO


where


the


New


World


Information


and


Communication


Order


(NWICO)


movement


developed.


Supported by the MacBride report,


the large media companies should have limited access to developing countries.



·


Pseudo- environment



describes man’s inability to functionally perceive and accurately interpret the world: “The real


environment


is


altogether


too


big,


too


complex,


and


too


fleeting


for


direct


acquaintance”,


between


people


and


their


environment (reality). That people construct a


pseudo- environment


that is a subjective, biased, and necessarily abridged


mental image of the world; therefore, to a degree, everyone's pseudo-


environment is a fiction. Hence, people “live in the


same world, but think and feel in different ones”. Human



behavior is stimulated by the person’s pseudo


-environment and


then is acted upon in the real world. The chapter highlights some of the general implications of the interactions among


one’s


psychology,


environment,


and


the


mass


communications


media.


Often,


those


who


know


the


“real”


(true)


environment


construct


a


favorable,


fictitious


pseudo-environment



in


the


public


mind


to


suit


his


or


her


private


needs.


Propaganda is inherently impossible without a barrier of censorship



between the event and the public



thus, the mass


communication


media,


by


their


natures


as


vehicles


for


informational


transmission,


are


immutably


vulnerable


to


manipulation.


·


Agenda-setting theory


describes the


Essentially, the theory states that the more salient a news issue is - in terms of frequency and prominence of coverage - the


more important news audiences will regard the issue to be. Bernard Cohen observed that the press


much of the time in telling people what to think, but it is stunningly successful in telling its readers what to think about.


·


Spiral


of


silence



propounded


by


the


German


political


scientist


Elisabeth


Noelle-Neumann.


Spiral


of


silence


theory


describes the process by which one opinion becomes dominant as those who perceive their opinion to be in the minority


do not speak up because they fear isolation from society.


Threat of Isolation



Spiral of silence begins with the threat of


isolation. In order to maintain structure in society, a


sufficient


level


of


agreement


on


values


and


goals.


Thus,


in


order


to


guarantee


agreement


and


maintain


social


order,


society threatens isolation for those individuals who violate the consensus.


Fear of Isolation



The fear of isolation is the


centrifugal


force


that


accelerates


the


spiral


of


silence.


Essentially,


people


fear


becoming


social


isolates


and


thus


take


measures


to


avoid


such


a


consequence.


This


assumption


was


primarily


based


on


early


experiments


in


conformity.


Willingness to Speak Out



Individuals tend to publicly express their opinions and attitudes when they perceive their view


to be dominant or on the rise. Conversely, when individuals perceive that their opinion is less popular or losing popularity,


they are less likely to voice it in public. The tendency of the one to speak up and the other to be silent starts off a spiraling


process which increasingly establishes one opinion as the dominant one. Over time, these changing perceptions establish


one opinion as predominant one and they change from the liquid state to a solid norm.



·


Knowledge gap hypothesis



The Knowledge Gap Hypothesis explains that knowledge, like other forms of wealth, is often


differentially


distributed


throughout


a


social


system.


Specifically,


the


hypothesis


predicts


that


“as


the


infusion


of


mass


media information into a social system increases, higher socioeconomic status segments tend to acquire this information


faster


than


lower


socioeconomic-status


population


segments


so


that


the


gap


in


knowledge


between


the


two


tends


to


increase rather than decrease”



·


Cultural studies



Cultural studies is an academic field grounded in critical theory and literary criticism. Characteristically


interdisciplinary, cultural studies provides a reflexive network of intellectuals attempting to situate the forces constructing


our daily lives. It concerns the political dynamics of contemporary culture, as well as its historical foundations, conflicts and


defining


traits.


Researchers


concentrate


on


how


a


particular


medium


or


message


relates


to


ideology,


social


class,


nationality, ethnicity, sexuality and/or gender, rather than investigating a particular culture or area of the world.


·


Cultivation theory



Cultivation theory is a social theory which examines the long-term effects of television. Cultivation


theory in its most basic form, then, suggests that exposure to television, over time, subtly

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