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2021届高考英语短文故事精读与语法填空训练(三十)含答案

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2021-02-05 15:05
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2021年2月5日发(作者:streamline)


2021


高考英语短文故事精读与语法填空训练(三十)



一:语法填空训练



Hobbies


业余爱好



A gifted American psychologist has said,



Worry is a spasm of the emotion; the


mind


catches


hold


of


something


and


will


not


let












go.




It


is


useless


to


argue with the mind in this condition. The










(strong) the will, the more futile


the task. One can only gently insinuate something else into its convulsive grasp. And


if


this


something


else


is


rightly












(choose),


if


it


is


really


attended


by


the


illumination of another field of interest,












(gradual), and often quite swiftly,


the old undue grip relaxes and the process of recuperation and repair begins.


The cultivation of a hobby and new forms of interest is therefore a policy of the


first












(important)to


a


public


man.


But


this


is


not


a


business


that


can


be


undertaken


in


a


day


or


swiftly


improvised


by


a


mere


command










the


will.


The


growth


of


alternative


mental


interests


is


a


long


process.


The


seeds


must


be


carefully


chosen;


they


must


fall











good


ground;


they


must


be


sedulously


tended, if the vivifying fruits are to be at hand when needed.


To


be


really


happy


and


really


safe,


one


ought


to


have


at


least


two


or


three


hobbies, and they must all be real. It is no use starting late in life to say:



I will take


an interest in this or that.




Such an attempt only aggravates the strain of mental effort.


A


man


may


acquire


great













(know)of


topics


unconnected


with


his


daily


work, and yet get hardly any benefit or












(relieve). It is no use doing what


you like; you have got to like









you do. Broadly speaking, human beings may


be divided into three classes: those who are toiled to death, those who are worried to


death, and those who are bored to death. It is no use offering the manual laborer, tired


out with a hard week's sweat and effort, the chance of playing a game of football or


baseball on Saturday afternoon.


It


is


no use











(invite)


the politician or the


professional


or


business


man,












has


been


working


or


worrying


about


serious things for six days, to work or worry about trifling things at the weekend.


As


for


the











(fortunate)


people


who


can


command


everything


they


want,


who


can


gratify


every


caprice


and


lay


their


hands


on


almost


every


object


of


desire ----for them a new











(please), a new excitement is only an additional


satiation.









vain


they


rush


frantically


round


from


place


to


place,


trying


to


escape


from


avenging










(


bored)


by


mere


clatter


and


motion.


For


them


discipline in one form or another is the most









(hope) path.


It may also be










(say) that rational, industrious, useful human beings are


divided into two classes: first, those











work is work and whose pleasure is


pleasure; and secondly, those whose work and pleasure are one. Of these the former


are the majority. They have their compensations. The long hours in the office or the


factory bring with them as their reward, not only the means of sustenance, but a keen


appetite


for


pleasure


even


in


its









(


simple)


and


most


modest


forms.


But


Fortune's favored children belong to the second life is a natural harmony.


For


them


the


working


hours


are


never


long


enough.


Each


day


is


a


holiday,


and


ordinary holidays, when they come, are grudged








enforced interruptions in an


absorbing vocation. Yet to both classes, the need of an alternative outlook, of a change


of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those


whose work is


their pleasure are those who most need the means of banishing it at


intervals from their












(mind).


二:词句短语长难句释义



Hobbies


业余爱好



A


gifted


American


psychologist



has said, ‘Worry is a


spasm


of the emotion; the


mind


c

< p>
a


t


c


h


e


s



h

o


l


d



o


f


something and will not


l


e


t



i


t



g


o


.



I


t



i


s



u


s


e


l


e


s


s



t


o



a


r


g


u


e



w


i


t


h


the


mind in this


condition


.


T


h


e



s


t


r


o


n


g


e


r



t


h


e



w


i


l


l


,



t


h


e



m


o


r


e



f


u


t


i


l


e



t


h


e



t


a


s


k


. One can only


gently


insinuate


something else into its


convulsive


grasp. And if this something else


is


rightly



chosen,


if


it


is


really


attended


by


the


illumination



of


another


field


of


interest, gradually, and often quite swiftly, the old


undue


grip relaxes and the process


of


recuperation


and repair begins.


The


cultivation


of a hobby and new forms of interest is therefore a policy of the


f


i


r


s


t



i


m


p


o


r


t


a


n


c


e

< br> to a public man. But this is not a business that can be


undertaken


in


a


day


or


swiftly


improvised



by


a


mere


command


of


the


will.


The


growth


of


alternative



mental


interests


is


a


long


process.


The


seeds


must


be


carefully


chosen;


they must


f


a

< p>
l


l



o


n


good ground; they must be


sedulously


tended, if the


vivifying


fruits


are to be


a


t



h


a


n


d


when needed.


To


be


really


happy


and


really


safe,


one


o


u


g


h


t



t


o



have


at


least


two


or


three


hobbies, and they must all be real.


I


t



i


s



n


o



u


s


e



starting



late in life to say: ‘I will



t


a


k


e



a


n



i


n


t


e


r


e


s


t



i


n



this


or


that.’


Such


an


attempt


only


aggravates



the


strain



of


mental


effort.


A


man


may


acquire


great


knowledge


of


topics


unconnected



with


his


daily


work, and yet get hardly any benefit or relief.


I


t



i


s



n


o



u


s


e


doing what you like; you


have got to like what you do.


B


r

< br>o


a


d


l


y



s


p


e


a


k


i


n


g


, human beings may be


d


i


v


i

d


e


d



i


n


t


o



three classes: those who are


toiled


to death, those who are worried to death, and those


who are bored to death.


I


t



i


s



n


o



u


s


e



offering


the manual laborer, tired out with a hard


week's


sweat


and


effort,


the


chance


of


playing


a


game


of


football


or


baseball


on


Saturday afternoon.


I


t



i


s



n


o



u


s


e


inviting the politician or the


professional


or business


man, who has been


working or worrying about serious things for six days, to work or


worry about


trifling


things at the weekend.


A


s



f


o


r


the unfortunate people who can command everything they want, who can


gratify



every


caprice



and


l


a


y



t


h


e


i


r



h


a


n


d


s



o


n



almost


every


object


of


desire


----for


them a new pleasure, a new excitement is


only an additional satiation. In vain


they


rush


frantically


round


f


r


o


m



p


l


a


c


e



t


o



p


l


a


c


e


, trying to


e


s


c


a


p


e


f


r


o


m


avenging boredom


by mere clatter and motion. For them discipline


i


n



o


n


e



f


o


r


m



o


r



a


n


o


t

< br>h


e


r


is the most


hopeful path.


It may also be said that


rational


, industrious, useful


h


u


m


a


n


< br>b


e


i


n


g


s


are divided


into two classes: first, those whose work is work and whose pleasure is pleasure; and


secondly,


those


whose


work


and


pleasure



are


one.


Of


these


the


former


are


the


majority. They have their


compensations


. The long hours in the office or the factory


bring


with


them


as


their


reward,


not


only


the


means


of


sustenance


,


but


a


k


e


e< /p>


n



a


p


p


e


t


i

< p>
t


e



f


o


r



pleasure


even


in


its


simplest



and


most


modest


forms.


But


Fortune's

-


-


-


-


-


-


-


-



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