-
A
Amitabha
阿弥佗佛:
Sanskrit;
Amida
(Japanese).
He
is
one
of
the
major
Buddhas
of
the
Mahayana school, and presides over the
Western Pure Land.
Ananda
阿难:
One of Sakyamuni
Buddha
’
s Ten Great
Disciples. He recorded the
Buddha
’
s
teachings as sutras.
Anatta
诸法无我:
There
is no permanent self or soul. This belief is one
of the Three Marks of
Existence, along
with Anicca and Dukkha.
Anicca
诸行无常:
No
existence is permanent.
Arhat
(Arhant)
阿罗汉:
Sanskrit;
literally,
one
A
Buddhist
saint
who
has
attained
Nirvana.
Asura
(Ashura)
阿修罗:
Powerful
demons, and one of the Six Realms of Existence.
Attachment
执、众生执:
The cause of
suffering.
Avalokitesvara
观世音菩萨:
Sanskrit;
Kannon
(Japanese),
Chenrezig
(Tibetan),
Kwan
Um
(Korean),
Kuan Yin (Chinese). The Bodhisattva of Compassion.
Avatamsaka
华严经:
Literally,
“
Flower
Ornament
”
Sutra.
One
of
the
longest
sutras
in
the
Buddhist Canon, and the epitome of
Buddhist thought, sentiment, and experience. It is
cited by
all Mahayana Buddhist schools.
Avijja
无明:
Sanskrit; Avidya (Pali).
Ignorance and delusion, See Delusion.
B
Bhikshu, Bhikshuni
比丘,比丘尼:
Buddhist monk or nun
who renounces the worldly to pursue
liberation.
Bodhi
菩提:
Sanskrit
for
“
enlightenment
”
.
Bodhi Mind
菩提心
:Bodhicitta, or Great
Mind. The spirit of Enlightenment and the
aspiration to
achieve it.
Bodhidharma
菩提达摩
(ca. 470-543)
:
The
first patriarch of Zen Buddhism. According to
legend,
he
was
the
from
the
West
who
brought
Zen
from
India
to
China.
did
Bodhidharma
come from the West?
Bodhisattva
菩萨:
Sanskrit; one who
postpones his or her own Enlightenment, to help
liberate
other
sentient
beings
from
their
cyclic
existence.
Compassion
is
the
main
characteristic
of
the
Bodhisattva.
Brahma Net Sutra
梵网经:
Contains the Ten Major
and 48 Minor Bodhisattva precepts. These 58
precepts constitute the Bodhisattva
vows taken by most Mahayana nuns and monks, and
some
advanced lay practitioners.
Buddha
佛:
Sanskrit; Butsu
(Japanese). Literally,
been released
from the world of cyclic existence, samsara, and
has been liberated from desire
and
attachment in nirvana.
Buddha Nature
佛性
:
The true, immutable nature of all beings.
Buddha Recitation
诵经法会
(Buddha
Remembrance)
:
Recitation of
Amitabha Buddha's name,
or
contemplation of His auspicious marks.
C
Chakra
轮:
The
Dharma wheel.
D
Dedication of Merit
普回向
:
见
施福移转、功德回向。
Degenerate Age
衰退时期:
See Dharma Ending Age.
Delusion
(Ignorance)
惑:
Unawareness
of
the
meaning
of
existence,
or
the
true
nature
–
Buddha nature
–
of things.
Demons
魔:
Influences which disturb
the mind and hinder cultivation.
Devas
天:
Literally,
Dharma
法:
Sanskrit;
dhamma
(Pali).
The
central
idea
of
Buddhism,
and
the
cosmic
law
underlying all existence and,
therefore, the teaching of the Buddha. One of the
three
Buddhism, and often used as a
general name for Buddhism.
Dharma Discourse (Dharma Talk)
论法:
Formal discussion of a
koan by a spiritual teacher.
Dharma
Ending
Age
末法时期:
Present
age.
The
time
following
Sakyamuni
Buddha's
age
is
divided
into
(1)
the
Perfect
Age
of
the
Dharma,
which
lasted
500
years,
(2)
the
Dharma
Semblance Age, which
lasted about 1000 years, and (3) the Dharma Ending
Age, lasting about
10,000 years.
Dharma
Nature
法性:
The
nature
of
all
things.
and
See
also
Buddha
Nature.
Dharmakara
昙摩迦,
法藏菩萨:
The
Bodhisatva who became Amitabha Buddha. See the
Longer
Amitabha Sutra, famous for its
48 vows. The 18th vow promises rebirth in the Pure
Land to those
who recite His name with
utmost sincerity and faith at the time of death.
Diamond
Sutra
金刚经:
A
self-
contained
section
of
the
Prajnaparamita
Sutra.
It
shows
that
phenomenal appearances
are not the ultimate reality, but rather illusions
of one's own mind.
Dogen
道元禅师
(1200-1253)<
/p>
:
Brought
the
Soto
school
of
Zen
Buddhism
to
Japan.
He
emphasized meditation as the means to
Enlightenment.
Dukkha
有为皆苦:
Suffering
and
discontent.
Duhhka
is
central
to
human
life,
and
one
of
the
Three Marks of
Existence.
Dusts
尘、六尘:
All mundane things that
can cloud our otherwise bright self-nature,
including
form, sound, scent, taste,
touch, and external opinion. Dusts correspond to
the six senses.
Dzogchen
p>
大
圆
满
:
Tibetan;
literally,
perfection
The
supreme
teachings
of
the
Nyingmapa
school of Tibetan Buddhism. Adherents believe that
these teachings are superior, and
that
no other means are necessary.
E
Easy Path of Practice
净土:
Also Pure Land Practice.
It is called the
“
Easy
Path
”
as it
involves
reliance on the power of the
Buddhas and Bodhisattvas to attain enlightenment.
Eightfold Path (Noble
Eightfold Path)
圣道、八圣道:
The
way to Enlightenment consists of right
understanding,
right
motives,
right
speech,
right
action,
right
livelihood,
right
effort,
right
mindfulness, and right meditation.
Endurance World
世:
See Saha World.
Enlightenment
悟道、
成佛:
Translation
of the Sanskrit term bodhi (
by
Mahayanists. It is an awakening to the true nature
of reality, rather than the extinguishing of
desire implied by the Theravada term
nirvana.
Evil Paths
三恶道:
The paths of hells,
hungry ghosts, and animality. Can be interpreted
as states
of mind.
Expedient
Means
方便法:
Or
Skillful
Means,
skill-in-means,
Upaya.
Methods
targetted
to
the
capacities of individualso as to lift
them to Enlightenment.
Externalists
外在派:
Followers of non-
Buddhist paths.
F
Five Desires
(Five Sensual Pleasures)
五蕴:
Desires of the five
senses
–
form,
sound, aroma,
taste, and touch. The
sixth sense is the mind itself.
Five Precepts
五戒:
Precepts taken by lay
Buddhists vowing to abstain from killing,
stealing, lying,
sexual misconduct, and
consuming intoxicants. See Ten Precepts.
Flower Store World
花花世界:
The entire cosmos as
described in the Avatamsaka Sutra.
Four Noble Truths
四圣谛:
There will always be
suffering, or dukkha, in life. Suffering stems
from
desire.
If
there
is
no
desire,
suffering
will
cease.
The
Noble
Eightfold
Path
will
lead
to
the
extinguishing of desire.
G
Gelugpa
藏佛黄教,
格鲁巴
: One of
the four major schools of Tibetan Buddhism. His
Holiness the
Fourteenth Dalai Lama is
considered the spiritual head of the Gelugpa
school.
Guru
宗师:
Spiritual teacher.
H
Heretical Views
六十二见:
The 62 externalist
views prevalent in Sakyamuni Buddha's time.
J
Jodo-shin-shu
净土真宗:
Literally, the
the dominant school of Japanese
Buddhism today. It is a lay community with no
monastics, and
emphasizes reliance on
Amida Buddha (Amitabha) for salvation.
Jodo-shu
净土宗:
Literally,
from the Pure Land School of China in
the 9th century. It was officially founded by
Honen in the
12th century, to provide
an easier path to liberation by invoking the Amida
Buddha (Amitabha).
In contrast to the
Jodo-shin-shu school, Jodo-shu adherents enter the
monastic life, and consider
Buddha
Recitation as an act of gratitude rather than a
way to strengthen trust in Amida.
K
Kagyupa
藏佛白教、噶举巴:
One of the four
major schools of Tibetan Buddhism. It emphasizes
the transfer of knowledge from master
to student.
Karma
业:
Sanskrit; literally,
the world of samsara.
Kensho
见性:
Japanese; sudden
realization of one
’
s nature
and enlightenment in Zen Buddhism.
Koan
公案:
A
paradoxical story or riddle used as a training
device in Zen, to force the mind to
abandon logic and dualistic thought.
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