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英语跨文化交替

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2021-01-30 06:53
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2021年1月30日发(作者:电位差)


Aspects


of


constructive


feedback



1.


Use


of



I


statements




instead of vague statements such as



someone said




or



other


people think



; being with the intent to help versus blame



Aspects


of


constructive


feedback



2.


Informing


others


about


the


link


between


behavior


and


outcomes,


rather


than


judging


character


or


speculating


about


intention.3.


Highlighting


specific


examples


of expectations or needs not being met.



Aspects of constructive


feedback



4.


Focusing


on



the


here


and


now



;


addressing


specific,


rather


than


general


issues


represented


by



You


always/never




types of statements.





Basics


of


Successful


Intercultural


Communication< /p>


跨文化沟通成


功的要诀


:


Intercultural


AwarenessActive


involvement,


positive


assessment,


and


constructive


feedback



Basics


of


successful


communication:


intercultural


awareness,


active


involvement,


positive assessment, and constructive feedback.




美国等移民国家文化事实上兼有现在时间取向和未来时间取向 的


价值观。他们虽然重视未来,但是其目光往往投注在短期的未来上

面,做任何事情都希望立竿见影,对它们来说,最多一两年就要出


效益,五年十年都 属于太长远的规划。在跨文化商务活动中,如果


某项目不能在短期内取得收益,美国人往 往会放弃交易。




关于时间价值取向 :


“过去时间取向”的文化(中日印英法等有悠


久历史文化的国 家)重视传统经验,社会主流价值倾向于保守,视


社会稳定为头等大事,民众心态容易满 足,社会地位升迁容易论资


排辈;


“未来时间取向”的文化(美 国、澳大利亚、新西兰等移民


国家)不喜欢立规矩,行事常不循经验,未来至上。




Polychronic


people


have


a


strong


tendency


to


build


lifetime


relationships


whereas


people


from


monochronic


culture


are


accustomed to short-term relationships.




Polychronic people change plans often and easily; they are more


concerned


with


those


who


are


closely


related


(family,


friends,


close


business


associates)


than


with


privacy;


they


borrow


and


lend


things


often


and


easily;


they


base


promptness


on


the


relationship;




Polychronic


people:


do


many


things


at


a


time;


are


highly


distractible


and


subject


to


interruptions;


consider


time


commitments


an


objective


to


be


achieved,


if


possible;


are


high-context


and


already


have


information;


are


committed


to


people and human relationships;




Monochronic people are concerned about not disturbing others;


they


follow


rules


of


privacy


and


consideration;


they


show


great


respect for private property and seldom borrow or lend.




Monochronic


people:


do


one


thing


at


a


time;


take


time


commitments(deadlines,


schedules)seriously;


are


low-context


and


need


information;


are


committed


to


the


job;


adhere


religiously


to


plans;


emphasize


promptness;


are


accustomed


to


short-term relationships.




单向计时制文化(如美国)还有一个显著特征:做事无论好坏 必须


有结果,工作程序简单直接,讲求即时回报,致力于在最短的时间

< br>内获取最大的收益,


如无成效就会立即停止。


而多向计时 制文化


(如


日本)重视长远利益,做事不急于求成,注重来日方 长,所以先建


立人际关系,然后耐心等待水到渠成的时机。




在“单向计时制文化”中,人们时间观念很强,凡事必订计划 ,并


严格按照先后次序执行。


“一心一用”是单向计时制文化最 大的特


征,即从不在同一时间段做两件事。而“多向计时制文化”中流行


“一心多用”


,生意人常同时与多人预约,并就不同的事务进行商


讨,这种做法会伤害单向计时制文化中的人。



< /p>


这不完全是偏见,中国企业的确有此类问题。


“拿来主义”已经成


为一种国民价值观,这才是个真正的大问题。




过去时间取向文化重视传统和经验:中国、印度、英国等


; < /p>


现在时


间取向文化不为传统所束缚,强调当前利益,不大重视未来 ;


“今


朝有酒今朝醉”



某些非洲国家文化


;


未来时间取向文化:


不相信经


验,不重视甚至蔑视传统,崇尚变革,喜新厌旧,相信“明天会 更


好”


,美国是典型的未来时间取向国家。



Time Orientation

< br>时间取向


(时间价值观)


1


,< /p>


Past-oriented cultures


过去时间取向文 化重视传统和经验:中国、印度、英国等


;2



Present-oriented cultures


现在时间取向文化


,


某些非洲国家文化


;3

< br>,


Future-oriented


cultures


未来时间取向文化,美国是典型的未来时


间取向国家。




第六讲:时间观念与跨文化交际



1< /p>



“单向计时制”


(Monochron ic


Time):


美、英、加、徳等传统西方文化国家



2


,多向计时制”


(Polychronic Time)


:拉美、非洲、中东、南欧、东亚?俄国、保加


利亚等国介乎两者之 间




Italians


are


great


hand


movers.


So


are


Russians


and


Latin


Americans. Englishmen are stingy about their hand movements;


they appear as more controlled and rigid in their behavior.




Sometimes the body message reinforces the words. Sometimes


it


contradicts


them.


Sometimes


the


messages


are


sent


with


no


accompanying words and we speak in body language alone.




From


Shakespeare



s



Thou


tell



st


me


there


is


murder


in


mine


eye,



to the musical ballad



Your lips tell me no, no, but there



s


yes,


yes,


yes


in


your


eyes,




the


eyes


have


held


a


strange


fascination for us.




Body language is more than hand movements. The eyes play a


large


part,


too.


In


drama,


movies,


fiction,


poetry,


or


in


real


life,


eyes


have


always


been


accepted


as


a


major


source


of


communication.




Specifically,


Latin America


and


the Mediterranean countries


are


high contact, the United States is moderate contact, and the Far


East is low contact.




Difference


in


touching


behaviors


are


highly


correlated


with


culture.


People


in


high


contact


cultures


evaluate



close




as


positive and good, and



far



as negative and bad. People in low


contact cultures evaluate


“< /p>


close



as negative and bad, and



far




as positive and good.




In


Africa,


laughter


is


used


by


black


people


to


express


surprise,


wonder, embarrassment and even discomfiture.


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Nonverbal


behaviors


such


as


smile


and


laugh


seem


to


cut


across cultural lines. But in reality, they are often found to be not


universal. In Japan where people are conditioned to use the face


to conceal rather than reveal their feelings, smile could just be a


law of etiquette.




Nonverbal behavior plays a significant part in communication for


at least three reasons: bal behavior accounts for much


of


the


meaning


we


derive


from


conversations;


bal


behavior


spontaneously


reflects


the


subconsious;


3.


Nonverbal


hehavior is omni- present.




In


Japan,


many


people


expect


the


caller


to


be


the


one


who


speaks first, and, in doing so, identifies him- or herself. But it is


normal in the English speaking world for the answerer to speak


first.




Cultural


Differences


in


phone


calls:


Egyptians


seem


to


be


unwilling to be the first to be identified. They would counter one


another's


greetings


and


demands


for


identification


until


they


were able to guess each other's identity.




Telephone calls 4: A German answerer to a phone call identifies


him-


or


herself


without


being


asked


to


do


so.


American


callers


tend to verify that they have reached the right person by saying


that person's name with a rising question intonation.




A


French


woman


would


be


shocked


by


the


way


Americans


behaved on


the phone.


In some cases,


when she attempted


to


converse with American acquaintances who answered her phone


call, they would ask whom she wanted to speak with and hand


the phone over without allowing her to continue.





Telephone


calls:


In


the


U.S.A.


the


callers


apologize


only


when


they


feel


they


have


called


at


an


inappropriate


time;


they


often


asked for the intended addressee without identifying themselves


or


conversing


with


the


answerer,


even


when


that


person


is


known.




Culturall


differences


in


using


modern


means


of


communication


like telephone: in France it is required that all calls begin with an


apology


for


disturbing


the


answerer.


They


are


also


expected


to


begin


the


call


by


checking


that


they


have


reached


the


right


number.




第八讲,


gestures, a commonplace or a mystery?


小手势,


大学问


--


浅谈非言语交际。


第九讲,


Shoul I keep a distance when making


an


acquaintance?


靠近你?远离你?空间观念与跨 文化交际。第


十讲,


Past


Vs future,


“穿越历史”与追赶时间。时间观念与跨文


化交 际。




年关将至,

< br>高层定调再提


“稳定压倒一切”



各位回忆一下


Hofstede


同学对于

Uncertainty Avoidance


“不确定性回避”文化维度是怎么< /p>


阐释的?东方文化对不确定的东西视为洪水猛兽,


是不是一切尽在


咱们预料之中。



< br>林语堂先生关于中国特权社会的论述见英文版《吾国与吾民》


My


Country and My People


(外研社版)< /p>



180



18 5


页。




Every


donation


is


closely


audited,


data


are


available


on


public


websites


(/),


and


you


can


monitor


your


status on the wait list at any time.


以上是英文版乔布斯传关于乔布


斯之死的描述。即使富贵如乔布斯,动 手术也不能插队夹塞。放在


中国,情形当如何?




Recipients


are


chosen


based


on


their


MELD


score


(Model


for


End- Stage


Liver


Disease),


which


uses


lab


tests


of


hormone


levels to determine how urgently a transplant is needed, and on


the length of time they have been waiting.




There is no legal way for a patient, even one as wealthy as Jobs,


to jump the queue, and he didn't. Recipients are chosen based


on their MELD score (Model for End-Stage Liver Disease), which


uses


lab


tests


of


hormone


levels


to


determine


how


urgently


a


transplant is needed...




关于中美权力距离的比较:



“苹果之父”死于手术延误,富贵如


乔布斯也不能享有优先医疗权。参 见英文版


Steve Jobs, pp482-3



He was put on the wait list for a liver transplant in California, but


it became clear he would never get one there in time......




星期四讨论课增加“两种交际风格”的内容,即


How- context


Communication


强交际语境文化 和



Low


-context


communication


弱交际语境文化。加上先前布置的“四 种维度”



Presentation


的范


围扩大到六个话题。


另外,


下周上


Verbal communication


言语交际,


提前预告。




Feminine societies


阴柔倾向文化国家:瑞 典、挪威、荷兰、丹麦、


芬兰、智利、葡萄牙、泰国?(不完全名单)

< br>;主要价值观为人际


关系和对他人及自然环境的关怀;


情 感至上,


性别平等;


宽容异端。


美国文 化介乎阳刚阴柔之间。




Masculine cultures


阳刚倾向文化国家:日 本、韩国、中国、德国、


俄罗斯、奥地利、瑞士、英国、墨西哥、阿根廷?(不完全名单 )



控制欲强,要求一切行动听指挥;做事决策果断;成功之上 ,男权

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