东京英文-domestication
the Great Expectation story is divided into
three phases of Pip's life expectations.
Now i will introduce you the
second phase and then have a brief
study of the Bible
’
s
influence on the characterization of two people in
the book
- havisham and Joe gargery.
The
second stage of Pip's expectations has Pip in
London, learning the details of being a gentlemen,
having
tutors,
fine
clothing,
and
joining
cultured
society.
Whereas
he
always
engaged
in
honest
labour
when
he
was
younger, he now is supported by a
generous allowance given by the attorney s, which
he frequently lives
beyond. He learns
to fit in this new milieu, and experiences not
only friendship but rivalry as he finds himself in
the
same
circles
as
Estella,
who
is
also
pursued
by
many
other
men,
especially
Bentley
Drummle,
whom
she
favours.
As he adopts the physical and cultural
norms of his new status, he also adopts the class
attitudes that go with it,
and
when
Joe
comes
to
visit
Pip
and
his
friend
and
roommate
Herbert
to
deliver
an
important
message,
Pip
is
embarrassed to the point of hostility
by Joe's unlearned ways, despite his protestations
of love and friendship for
Joe.
During
this time,
He
learns
that
20
years
ago,
havisham
was
swindled
a
large
amount of
money
by
brother
Arthur
and her fiance compeyson, thus became dispirited
and dwell on the past memories. Pip asks why the
fiance
didn
’
t
marry her to get the assets instead of choosing to
obtain the half wealth sharing with her
brother,Herbert
explains that it is
perhaps because the fiance was a married man,if he
married havisham,his wife and arthur would
conspire
to
expose his
deceit,which
would
make
him
lose
the
trust
and
assets
from
havisham,so
he
has
to
give
the end of this stage, Pip is
introduced to his benefactor, again changing his
world.
He turns out to be the outlaw
who pip once helped and offers the story from a
different perspective:he is another
accomplice of the the guidance of
compeyson,he and compeyson
’
s
wife killed arthur and grabbed
his
assets to do some illegal trade. Later they got
arrested imprisoned. The
outlaw
’
s
wife who was charged with a
murder just delivered the daughter
estella, the attorney of miss havisham helped her
to escape the imprisonment ,
in return
, estella was sent to ened with the future of the
outlaw and their daughter ,the wife had to
be the attorney
’
s
slave for over 20 years.
在希伯来圣经中所讲述的早期的
以色列文化中，“女性从属”的普遍性已经是一个不争的事实。它不仅存
在于社会和经济
安排的各个地方，同时也渗透在社会发展的各个阶段。“女性从属”不仅指她们的价值观
和地位是从属的，次等的，而且她们的生命和身体也是被男人们所控制的。在这种文化背景中，女性生来
就在性格上处于弱势，而且当遇到困难时，她们缺乏抗争和自救的能力。这就是为什么她们要么屈
服，要
么采取一些极端的行为。但不管结果如何，她们并没有真正报复到她们要报复的人
，相反地，却伤害了自
己。
In
the israeli culture of early stage described by
hebrew Bible ,women
’
s
subordinate status is a very obvious fact ,
it not only exists in all aspects of
social and economic arrangements, but also
permeates into each phase of social
development.
Female
inferiority
means
their
value
and
status are
subordinate,second-rated
,as
well
as
that
their
bodies
and
lives
are
controlled
by
men.
Under
such
cultural
circumstance,
women
were
born
to
be
weak
in
in trouble, they lack
the ability to fight back and save themselves.
That is why they either give in
or
take
some
extreme
actions
to
revenge.
But
however
the
result
is
they
don
’
t
revenge
against
the
true
enemy,
hurting themselves instead.
狄更斯作为一个虔诚的基督徒，他的小说也深受这种思想的影响。“女性不是以自己的价值而存在，而是
成为男性的附属品，成为男性价值的一种标志。”
[7]
《远大前程》的郝薇香小姐的例子极好地表明了狄
更斯的宗教观在小说创作中
的影响。小说中郝薇香小姐因怪异的服装、不同寻常的生活方式以及独特的经
历深深地吸
引着读者。她是一位处在上层阶级中的单纯而又傲慢的女士。她疯狂地爱上了温培森，但她又
如何能知道温培森真正在意的是她的财产。因此在结婚当晚，当她被抛弃时，她根本无法接受这一沉重的
打击，从而过着痛苦的生活。多年后，当匹普第一次看到郝薇香小姐时，她仍然穿着结婚当天
所穿的衣服，