world是什么意思研究生英语期末复习

2021年1月20日发(作者：直接头)
翻译

Unit1
1
、
He may have reached the very Z of knowledge in the books,but he still feels half ignorant until
he has confirmed each bright particular with his eyes. 他也许对书本上的知识已经无所不知，
除非他用双眼去印证每个绚烂色彩的实事时，
还是会
感到一知半解。

2
、
Little shreds and tags ,it is probable,will stick even in the worst memory ,just as a succession of
sheep cannot leap through a gap in a hedge without leaving a few wisps of wool on the thorns.
一些细枝末节当然也可能留在 最为健忘的人的脑子里，
正如一群羊跳出篱笆不可能不留下一
小撮羊毛在篱笆上。

3
、
One
of
the
greatest
joys
known
to
man
is
to
take
such
a
flight
into
ignorance
in
search
of
knowledge .
人们最大的乐趣之一是为了求知而陷入无知。

4
、
The man who has lost this pleasure or exchanged it for the pleasure of dogma, which is the pleas
ure of answering, is already beginning to stiffen.
一个人如果失去了提问题的乐趣，或者把它变成一种教条，这说明他的头脑开始僵化。

Unit3
1
、
I think, however, that provided work is not excessive in amount, even the dullest work is to
most people less painful than idleness.
然而，
我认为，
对大多数人来说，只要工作量不是太 大，
即使所做的事再单调也总比无所事
事好受。

2
、
Most of the idle rich suffer unspeakable boredom as the price of their freedom from drudgery.
大多数无所事事的富人都免受艰辛劳作之苦，但是作为代价，他们遭受到难以形容的烦闷。

3
、
Every man who has acquired some unusual skill enjoys exercising it until it has become a
matter of course
，

or until he can no longer improve himself.
凡是掌握了不 同寻常的技巧的人都喜欢运用这种技巧，
直至他感到太平常或他再也不能提高
时为止。

Unit6
1
、
Marriages fail, however, not simply because of the outside weather but because the inner climate
becomes too hot or too cold, too turbulent or too stupefying.
但是，
婚姻失败不纯粹是因为外界天气的影响，
更是因为内部气候变得太冷或太热，
太动荡< br>不安或太冷淡麻木。

2
、
Obligations to demanding parents or still-depended-upon parents create further strain.
对苛求的父母或仍需赡养的父母应尽的责任进一步加剧了紧张关系。

3
、
These and other realities of life erode the visions of marital bliss the way sandstorms eat at rock a
nd the ocean nibbles away at the dunes.

就像沙尘暴侵蚀岩石、海浪蚕食沙丘，这一切以 及生活中其他现实问题逐渐毁灭对幸福婚
姻的幻想。

4
、
The struggle to survive in marriage requires adaptability, flexibility, genuine love and kindness an
d an imagination strong enough to feel what the other is feeling.
维系婚姻的努力要求有适应能力 、灵活性、真挚的爱和亲切和善，还要有足够强的想象力，
去感受对方的感情。

Unit7
1
、
I do not believe that she ever had time to notice that she was getting ,I think ,is the
proper recipe for remaining young.
我相信她从来没有时间去注意自己在慢慢变老。我觉得这是她保持年轻的秘诀。

2
、
I think that a successful old age is easier for those who have strong impersonal interests involving
appropriate activities. < br>我认为，
如果老年人对于个人以外的事情怀有强烈的兴趣，
并参加适当的活动，
他们的晚年
是最容易过得好的。

3
、
An individual human existence should be like a river -- small at first, narrowly contained within
its banks, and rushing passionately past boulders and over waterfalls.
一个人的一生可以比作一条河流：开始身躯很小，两岸之间非常狭窄，水流湍急，

冲过砾石，飞下悬瀑。

Unit8
1
、
Can they all get along ?Or will our fear of kids surfing for dirty pictures behind their bedroom doo
rs provoke a crackdown ?
问题是他们都能和睦相处吗
?
人们是否会因为害怕

孩子们躲在卧室里看网上的淫秽图片而
将它封杀
?
2
、
what we need
isn’t
governmentcontrol over all these electronic communities:we need self-rule.
我们需要的不是政府对网络社区的管理，我们需要的是自制。

3
、
What’s
unique about cyberspace is that it liberates us from the tyranny of government, where ev
eryone lives by the rule of the majority.
信息空间的独特之处在于它使我们从政府的统治——即服务于大多数人的法律中解脱出来。

4
、
Growing up means understanding that there are no perfect answers, no all-purpose solutions, no
government-sanctioned safe havens. (para.17)
要发展就意味着我们必须明白，世上没有完美无缺的答案，没 有能够解决各种问题的妙方，
没有政府认可的安全避难所。











课文填空复习范围

(unit1)
Knowledge outside the day’s work is regarded by most men as a gewgaw. Still we are
constantly
in
reaction
against
our
ignorance.
We
rouse
ourselves
at
intervals
and
speculate. We revel in speculations about anything at all
—
about life after death or
about
such questions as that which is said to have puzzled Aristotle, “Why sneezing
from
noon
to
midnight
was
good,
but
from
night
to
noon
unlucky?”
One
of
the
greatest
joys
known
to
man
is
to
take
such
a
flight
into
ignorance
in
search
of
the
knowledge.
The
great
pleasure
of
ignorance
is,
after
all,
the
pleasure
of
asking
questions.
The
man
who
has
lost
this
pleasure
or
exchanged
it
for
the
pleasure
of
dogma, which is the pleasure of answering, is already beginning to stiffen. One envies
so inquisitive a man as Jewell, who sat down to the study of physiology in his sixties.
Most of us have lost the sense of our ignorance long before that age. We even become
vain of our squirrel’s hoard of knowledge and regard increasing age itself as a school
of omniscience. We forget that Socrates was famed for wisdom not because he was
omniscient but because he realized at the age of seventy that he still knew nothing.
(unit3)
The
second
advantage
of
most
paid
work
and
of
some
unpaid
work
is
that
it
gives
chances of success and opportunities for ambition. In most work success is measured
by income and while our society continues, this is inevitable. It is only where the best
work is concerned that this measure ceases to be the natural one to apply. The desire
that men feel to increase their income is quite as much a desire for success as for extra
comforts that a higher income can procure. However dull work may be, it becomes
bearable if it is a means of building up a reputation, whether in the world at large or
only
in
one’s
own

circle.
Continuity
of
purpose
is
one
of
the
most
essential
ingredients of happiness in the long run, and for most men this comes chiefly through
their work. In this respect those women whose lives are occupied with housework are
much
less
fortunate
than
men,
or
than
women
who
work
outside
the
home.
The
domesticated wife does not receive wages, has no means of bettering herself, is taken
for
granted by her husband (who sees practically
nothing of
what
she
does), and is
valued by him not for her housework but for quite other qualities.
(unit6)

The struggle to survive in marriage requires adaptability, flexibility, genuine love and
kindness, and an imagination strong enough to feel what the other is feeling. Many
marriages
fall
apart
because
either
partner
cannot
imagine
what
the
other
wants
or
cannot communicate what he or she needs or feels. Anger builds until it erupts into a
volcanic burst that buries the marriage in ash.
It is not hard to see, therefore, how essential communication is for a good marriage.
A man and a woman must be able to tell each other how they feel and why they feel
the way they do; otherwise they will impose on each other roles and actions that lead
to further unhappiness. In some cases, the communication patterns of childhood
—
of
not talking, of talking too much, of not listening, of distrust and anger, of withdrawal
—
spill into the marriage and prevent a healthy exchange of thoughts and feelings. The